UDkt. Ian Stevenson, udokotela wengqondo owazalelwa eCanada kanye nozakwabo eNyuvesi yaseVirginia, uyigunya elihamba phambili emhlabeni ocwaningweni lokuphindukuzalwa. Ngenxa yocwaningo lwakhe oluthuthukisiwe, uStevenson uye waya emazweni amaningi kule minyaka engamashumi amathathu edlule, kuhlanganise neNdiya. UDkt. K. Rawat, uMqondisi we-Reincarnation Research Organization, wakhuluma nososayensi waseCanada eFaridabad, eNdiya.
UDkt Stevenson: Isithakazelo sami sasibangelwa ukungeneliseki ngemibono yamanje mayelana nobuntu bomuntu. Okungukuthi, angikholelwa ukuthi izakhi zofuzo kuphela, kuhlangene nomthelela wemvelo, okungachaza zonke izici nokungahambi kahle kobuntu bomuntu. Phela, yile ndlela iningi lodokotela bengqondo namuhla eliphikisana ngayo.
UDkt Stevenson: Ngicabanga ukuthi yebo. Njengoba ngikubona, ukuphindukuzalwa kusinikeza enye incazelo. Ngakho, ayithathi indawo yomqondo wezakhi zofuzo namathonya emvelo, kodwa inganikeza incazelo yokuziphatha komuntu okungavamile okuvela ekuqaleni ekuphileni futhi ngokuvamile okuqhubekayo kukho konke ukuphila. Lokhu ukuziphatha okungavamile emndenini lapho umuntu ekhulela khona, okungukuthi, ithuba lokulingisa noma yiliphi ilungu lomndeni alifakiwe.
UDkt Stevenson: Yebo, kungenzeka. Mayelana nezifo, okwamanje asinalo ulwazi olwanele, kodwa nalokhu kuvunyelwe.
UDkt Stevenson: Ikakhulukazi, i-transsexualism yilapho abantu bekholelwa ngempela ukuthi bayilungu lobulili obuhlukile. Bavame ukugqoka izingubo ezingenasici ngobulili babo, baziphathe ngokungahambisani nhlobo nobulili babo. Emazweni aseNtshonalanga, abantu abanjalo bavame ukudinga ukuhlinzwa, befuna ukushintsha ngokuphelele i-anatomically. Sinenqwaba yezimo lapho iziguli ezinjengalezi zithi zinezinkumbulo ezihlukile zazo empilweni edlule njengabobulili obuhlukile.
UDkt Stevenson: Isithombe sihluka kakhulu emazweni ngamazwe. Kwamanye amazwe, azikho izimo zokushintsha ubulili ngokomzimba, isibonelo, enyakatho-ntshonalanga yeNyakatho Melika (ezizweni), eLebanon, eTurkey. Lokhu kungenye eyeqisayo. Okunye okweqisayo yi-Thailand, lapho u-16% wabantu abashintsha ubulili beshintsha ubulili. EBurma, isibalo sifinyelela ku-25%. Lesi isibonelo nje salapho ukuphindukuzalwa kungase kuhileleke khona.
UDkt Stevenson: Okuthakazelisa kakhulu yizimo lapho izingane zinikeza ulwazi oluningiliziwe ngabantu okungenzeka ukuthi abazibonanga noma abazi okuncane kakhulu. E-India, kunezimo lapho izingane zinikeza ukwaziswa okuningiliziwe, kuze kufike emagameni aqondile. E-United States, kunezimo zezingane ezikhiqiza ukwaziswa ezingakutholanga ngaphambili.
UDkt Stevenson: Cishe 2500 okwamanje.
UDkt Stevenson: Isiphetho sami kuze kube manje ukuthi ukuphindukuzalwa akuyona ukuphela kwencazelo. Kodwa-ke, lokhu ukuchazwa okunengqondo kakhulu kwamacala lapho ingane ithi izitatimende zeqiniso ezingu-20-30 mayelana nesihlobo esikude esihlala kude ngaphandle kokuxhumana nomndeni wengane. Kunesinye isigameko esithokozisayo esenzeka e-Alaska phakathi kwesizwe samaTlingit. Le ndoda yabikezela kumshana wayo ukuthi izofika kuye yamkhomba izibazi ezimbili emzimbeni wayo. Kwakuyizibazi zokuhlinzwa. Enye yayisemakhaleni (wahlinzwa) enye emhlane. Wathi kumshana wakhe: Ngokushesha indoda yafa, futhi ngemva kwezinyanga ezingu-18 intombazane yazala indodana. Umfana wazalwa enemvukuzane khona kanye lapho okwakunezibazi zendoda. Ngikhumbula ngithwebula lezo zimvukuzane. Khona-ke umfana wayeneminyaka engaba ngu-8-10 ubudala, imvukuzane emhlane wakhe yabonakala kahle kakhulu.
UDkt Stevenson: Ngicabanga ukuthi kunezizathu ezimbalwa zokuqhubeka nokuhlola lesi sihloko. Okokuqala, sinesibindi sokuthemba ukuthi izimbangela zezinkinga ezithile ezingokwengqondo zingacaciswa. Ngaphezu kwalokho, izinto ezintsha ezitholwe ku-biology nemithi ngocwaningo lwama-moles kanye nokukhubazeka kokuzalwa akukhishwe. Uyazi ukuthi ezinye izingane zizalwa zingenawo umunwe, zinezindlebe ezikhubazekile nokunye. Isayensi namanje ayinayo incazelo ngalezi zenzakalo. Yiqiniso, umgomo oyinhloko wokutadisha indaba yokuphindukuzalwa uwukuphila ngemva kokufa. Incazelo yempilo. Ngize ngani lapha?