Okuqukethwe
Sifunde enganekwaneni edumile kaCharles Perrault ukuthi "kubi ukungayi ebholeni uma kufanele." Umfundi wethu u-Tatyana uqinisekile: U-Cinderella akayena nhlobo ukuthi ungubani, futhi impumelelo yakhe yakhelwe ekusetshenzisweni okunekhono. Izazi zokusebenza kwengqondo ziphawula ngalo mbono.
UTatyana, oneminyaka engama-37
Nginendodakazi encane mina, njengabazali abaningi, engiyifundele ngaphambi kokulala. Inganekwane ethi "Cinderella" uyintandokazi yakhe. Indaba, yiqiniso, yaziwa kahle kimi kusukela ebuntwaneni, kodwa eminyakeni eminingi kamuva, ngifunda ngokucophelela imininingwane, ngaqala ukuhlobana nayo ngendlela ehluke ngokuphelele.
Sijwayele ukuthi iqhawekazi liyisisebenzi esimpofu, esingcoliswe umlotha, futhi izinhloso zalo ziphakeme kakhulu futhi azinandaba. Futhi manje ubulungisa buyanqoba: incekukazi yayizolo, engazange yenze noma yimuphi umzamo wokuvikela izithakazelo zayo endlini kasingamama omubi, ekuqhumeni kwe-wand ye-fairy, iba inkosazana futhi ithuthela esigodlweni.
Akumangalisi ukuthi ezizukulwaneni eziningi zamantombazane (futhi nami angihlukile), i-Cinderella isibe samuntu sephupho. Ungakwazi ukubekezelela ukuphazamiseka, futhi iNkosana ngokwayo izokuthola, ikusindise futhi ikunikeze impilo yemilingo.
Eqinisweni, uCinderella wathuthela enjongweni yakhe ngokucabanga okukhulu.
Zonke izenzo zakhe ziwukukhohlisa nje, futhi, ngokwemibandela yesimanje, angabizwa ngomculi ojwayelekile wokuqopha. Mhlawumbe akazange abhale phansi uhlelo lwakhe lwesenzo ephepheni, futhi lwathuthuka ngokungazi, kodwa imiphumela yalo ayikwazi ukubizwa ngokuthi ngengozi.
Okungenani ungamonela ukuzethemba kwale ntombazane - iya ebholeni, nakuba ingakaze ibe lapho. Ngakho, uqaphela ngokuphelele ukuthi unelungelo lokwenza kanjalo. Ngaphezu kwalokho, kalula, ngaphandle kokungabaza kwangaphakathi, uzenza sengathi akayena ngempela.
Inkosana ibona isivakashi esilingana naye ngesimo: inqola yaso igcwele amadayimane, iboshelwe amahhashi afuywa kahle kakhulu, yona ngokwayo igqoke ingubo ewubukhazikhazi nobucwebe obubizayo. Futhi into yokuqala uCinderella ayenzayo ukunqoba inhliziyo kayise, iNkosi. Wabona ukuthi ukhololo wakhe udabukile, futhi ngokushesha wathola intambo nenaliti ukumsiza. INkosi iyakuthokozela lokhu kukhathazeka okuqotho futhi yethula lomfokazi kuMntwana.
Wonke umuntu oseduze uthandana ngokushesha no-Cinderella futhi abangisana ndawonye umema ukudansa
Akanesizotha, udansa nawo wonke umuntu, udala ukungezwani kalula emadodeni, uwaphoqe ukuthi aqhudelane. Njengoba eyedwa noNkosana, uyamkhuthaza ukuthi ungcono kakhulu. Umlalela ngokucophelela futhi ehlala ebonga ngakho konke, kuyilapho ehlala ejabule, elula futhi engenandaba. Futhi yilokho kanye amadoda akuthandayo.
Inkosana, insizwa eyonakele, ihlangana ngokungalindelekile nentombazane elingana nayo ngesikhundla, kodwa hhayi eccentric futhi ingenangqondo, njengezindlalifa eziningi ezicebile, kodwa enohlamvu oluthambile olumangalisayo, olukhonondayo. Ekugcineni kwendaba, lapho uCinderella evezwa futhi kuvele ukuthi ungumkhohlisi, uthando lweNkosana lumenza angayiboni le nto.
Ngakho impumelelo engenakungabaza yeCinderella ayikwazi ukubizwa ngengozi. Futhi akasona isibonelo sobuqotho nokungabi nandaba naye.
U-Lev Khegay, umhlaziyi we-Jungian:
Inganekwane kaCinderella yadalwa ngezikhathi zobukhosi obuqinile futhi yakhuthaza umgomo wowesifazane ozithobayo, ocindezelekile futhi osebenzisekayo, omiselwe ukuzala, ukugcinwa kwezindlu noma umsebenzi ophansi.
Isithembiso somshado neNkosana Ethandekayo (njengomvuzo wesikhundla esicindezelekile emphakathini) sifana nesithembiso esingokwenkolo sendawo epharadesi kwabalulazekile nabacindezelwe kakhulu. Ekhulwini lama-21, isimo emazweni athuthukile siye sashintsha kakhulu. Sibona isizukulwane sokuqala lapho abesifazane benezinga eliphezulu lemfundo futhi kwesinye isikhathi bathola amaholo aphezulu kunabesilisa.
Njengoba kunikezwe izibonelo eziningi ezivela empilweni yabesifazane abaphumelelayo emphakathini, kanye nesithombe sefilimu yaseHollywood esicindezelayo seqhawekazi elinamandla, inguqulo ye-Cinderella manipulator ayisabukeki ingakholeki. Kuvela ukuphawula okunengqondo kuphela kokuthi ukube wayekwazi kahle kangaka ukukhwabanisa, wayengeke awele esikhundleni senceku ephansi, ehileleke emsebenzini ongcolile kakhulu.
Ngokombono we-psychoanalytic, le ndaba ichaza ukuhlukumezeka kokulahlekelwa umama nokuhlukunyezwa unina nodadewabo.
Ukuhlukumezeka kwangaphambi kwesikhathi okukhulu kungaphoqa i-Cinderella ukuthi ihoxe emhlabeni wephupho. Futhi-ke usizo lwenganekwane kanye nokunqotshwa kwe-Prince Charming kungabhekwa njengezici ze-delirium yakhe. Kodwa uma i-psyche inezinsiza ezanele, khona-ke umuntu ngeke aphule, kodwa, ngokuphambene nalokho, uzothola umfutho onamandla wokuthuthukiswa.
Kunezibonelo eziningi zempumelelo enkulu yalabo bantu abaphila impilo enzima futhi emangalisayo. Zonke izindaba ezakhayo, ezihlanganisa izinganekwane, zichaza izimo zentuthuko ezivamile, lapho ababuthaka beba namandla, futhi abangenalwazi bahlakaniphe.
I-simpleton hero, enenhlanhla engavamile, ifanekisela ukuthembela empilweni nakubantu, ukwethembeka emibonweni yakhe. Futhi, yiqiniso, thembela ku-intuition. Ngalo mqondo, uCinderella ubuye enze samuntu leso sici esifundwe kancane se-psyche yethu, lapho ukhiye wokufeza amaphupho akho ufihliwe.
U-Daria Petrovskaya, umelaphi we-Gestalt:
Indaba kaCinderella ayikahunyushwa. Enye yezincazelo "ukubekezela nomsebenzi kuzogaya yonke into." Umqondo ofanayo uphenduka inganekwane "yentombazane enhle": uma ulinda isikhathi eside, ukhuthazele futhi uziphathe kahle, khona-ke kuyoba khona umvuzo ojabulisayo ofanelwe kahle.
Kulokhu kulindelwe injabulo kumuntu weNkosana (yize kungaziwa lutho ngaye, ngaphandle kwesimo sakhe), kunesigatshana sokugwema ukubophezeleka ngegalelo lomuntu esikhathini esizayo. Ukungqubuzana kombhali wencwadi ukuthi wabamba uCinderella ezenzweni ezisebenzayo. Futhi wabalahla: "Lokhu kuwukukhohlisa."
Asimazi umlobi weqiniso wenganekwane, asazi ukuthi yini ngempela ayefuna ukusifundisa yona, nokuthi wayeyikho yini. Nokho, umlando uyitholile indawo yawo ezinhliziyweni zethu, ngoba abaningi banethemba ngasese ngalesi simangaliso. Futhi bayakhohlwa ukuthi izimanga ziyenzeka uma ufaka imali kuzo. Ukuze uthole iNkosana, udinga ukuza ebholeni futhi umazi. Njengokungathi yena kuphela, kodwa nendawo ezungezile. Kungaleso sikhathi kuphela lapho kukhona ithuba lokuthi isimangaliso sizokwenzeka.
I-heroine yale ncwadi ibonakala igxeka uCinderella: uyakhohlisa futhi akathembekile, ngoba uzenza sengathi akayena.
Lokhu kuyiqiniso ngempela elivela embhalweni wenganekwane. Kodwa iqiniso liwukuthi uCinderella wathatha ithuba.
Ngenxa yezingathekiso zazo, izinganekwane ziphenduka umkhakha wokuqagela okungapheli komfundi. Zithandwa kakhulu ngoba wonke umuntu uthola okuhlukile kuzo, kuye ngokuhlangenwe nakho kwabo kanye nempilo yabo.
Amazwi ombhali wencwadi ahloselwe ngokuqondile ukugxeka «ukungathembeki» kukaCinderella. Futhi akayena ngempela isisulu esinamahloni, kodwa intombazane eyiqondayo indawo yakhe ekuphileni futhi ayivumelani nayo. Ufuna okwengeziwe futhi ufaka umzamo kukho.
Ngokuya ngemisebenzi yethu yangaphakathi, sikhetha izinhlobo ezahlukene zokuphoxeka ngezinganekwane. Futhi lokhu kuyinqubo evezayo futhi ebalulekile.