Ingabe unozakwenu onamancoko? Lowo omahlaya akhe afika lapho, ongakwazi ukujabulisa wonke umuntu ngisho nangesikhathi sesimo esiphuthumayo esibi noma isikhathi esinqunyiwe, lowo ukubhuqa kwakhe akucasuki? Siyabheja lozakwethu yindoda, hhayi owesifazane. Futhi yilapho lezi ziphetho zivela khona.
Cishe kunabantu abanjalo endaweni yangakini: bayavela futhi badambisa isimo ngegama elilodwa. Ungakwazi ngisho nokulangazelela ukuqala kosuku lokusebenza, ngoba uyazi ukuthi ngeke ube nesithukuthezi ehhovisi nabo. Ozakwethu abahlakaniphile benza imihlangano eyisicefe kanye nemisebenzi engapheli ibekezeleleke kakhudlwana. Futhi uma umphathi enamahlaya, kungcono nakakhulu. Akunakwenzeka ukuthi ungababazi abaholi abangazithatheli phezulu izinto, okuhlanganisa bona uqobo.
U-“kodwa” kufanele avele lapha, futhi nakhu. Muva nje, uprofesa wase-University of Arizona u-Jonathan B. Evans kanye nozakwabo bathole ukuthi amahlaya angasiza ekudaleni indawo yokusebenza ekhiqizayo, kodwa futhi kunendaba ukuthi ubani odlalayo. Ososayensi baphakamise ukuthi amahlaya wesilisa aphakamise izinga lawo eqenjini, futhi abesifazane bazilimaza bona kuphela, futhi imibono engaguquki yiyona enecala kulokhu. Isikhathi eside kwakukholelwa ukuthi owesifazane akakwazi ukuhlekisa - khumbula okungenani izinyathelo zokuqala esiteji somlingisi oyinhloko wochungechunge lwe-TV ethi Incredible Mrs. Maisel. Futhi akunandaba ukuthi ihlaya empeleni liyahlekisa, isimo sengqondo ngowesifazane eqenjini singahlanekezela incazelo yalokho okushiwo.
Ngokuncokola, amadoda avame ukuthola «amaphuzu» kuyilapho abesifazane belahlekelwa
Kungenzeka ukuthi uzithole usemhlanganweni noma eqenjini elisebenzayo lapho elinye lamalungu (owesilisa) lalihlale lihlakaniphe njalo. Ngisho noma ubuzama ukugxila emsebenzini ongathi sína, mhlawumbe wawuhleka kancane ngezikhathi ezithile. Ucabangeni ngehlaya? Akunakwenzeka ukuthi isimo sengqondo ngaye sibe sibi kakhulu. Manje ake ucabange ukuthi le ndima yadlalwa owesifazane. Ucabanga ukuthi angathathwa njengomuntu ohlakaniphile noma ocasulayo?
I-prankster ingabonwa ngezindlela ezahlukene: njengomuntu osiza ukukhulula ukungezwani futhi adambise isimo, noma njengomuntu ophazamisa umsebenzi - futhi ubulili buthinta umbono. Ngokuncokola, amadoda avame ukuthola «amaphuzu» kuyilapho abesifazane belahlekelwa.
Iziphetho ezingathi sína
Ukuqinisekisa i-hypothesis, uJonathan B. Evans kanye nozakwabo baqhuba uchungechunge lwezifundo ezimbili. Kowokuqala, ababambiqhaza abangama-96 bacelwe ukuthi babukele ividiyo futhi balinganise amahlaya akhulunywa umholi wesilisa noma wesifazane (amahlaya ayefana). Konke ababekwazi kusengaphambili ngeqhawe ukuthi lalingumuntu ophumelelayo futhi onekhono. Njengoba bekulindelekile, ababambiqhaza balinganisele amahlaya omholi wesilisa phezulu.
Ochungechungeni lwesibili, ababambiqhaza abangu-216 babuke amavidiyo owesilisa noma owesifazane exoxa amahlaya noma engadlali nhlobo. Izifundo zacelwa ukuthi zihlole isimo, ukusebenza kanye nezimfanelo zobuholi bamaqhawe. Ababambiqhaza babheka ama-prankster wesifazane njengabanesimo esiphansi futhi bathi ngenxa yokusebenza phansi kanye nezimfanelo zobuholi obubuthaka.
Amadoda angahlekisa ngozakwabo, futhi lokhu kuphakamisa izinga labo eqenjini.
Asilokothi sithathe ihlaya «ngendlela yalo emsulwa»: ubuntu bomxoxi yibona ikakhulukazi ukuthi kuzobonakala kuhlekisa yini. "Okuvunyelwe ku-Jupiter akuvunyelwe inkunzi": amadoda angenza inhlekisa ozakwabo futhi akhulume amazwi abhuqayo, futhi lokhu kuphakamisa isimo sabo eqenjini, owesifazane ozivumelayo lokhu kungabhekwa njengento engenangqondo, engenangqondo. Futhi iba enye ingilazi ophahleni for abaholi besifazane.
Iyiphi indlela yokuphuma kulesi simo? U-Evans uqinisekile ukuthi kufanelekile ukuqeda i-prism yemibono engaguquki futhi ungahloli amagama omuntu ngokusekelwe ebulilini bakhe. Kudingeka sinikeze abesifazane inkululeko eyengeziwe, futhi mhlawumbe-ke sizoqala ukuqonda nokwazisa amahlaya ngokwawo, hhayi umlandisi.