Kulindeleke izenzo ezintsha zokubhikisha ezweni lonke kule mpelasonto ezayo. Kodwa yini eyenza abantu bahlangane bezungeze lokhu noma lowo mbono? Futhi ingabe ithonya langaphandle liyakwazi ukudala lobu bunikazi?
Igagasi lemibhikisho elakhukhula eBelarus; imibuthano namamashi eKhabarovsk okwanyakazisa sonke isifunda; izixuku ezimelene nenhlekelele yemvelo eKamchatka… Kubonakala sengathi ibanga lezenhlalo alikhuphukanga, kodwa, ngokuphambene nalokho, liyancipha ngokushesha.
Amathikithi namarali, imicimbi emikhulu yokupha ezinkundleni zokuxhumana, "iphrojekthi yokulwa nokukhubazeka" i-Izoizolyatsiya, enamalungu angu-580 ku-Facebook (inhlangano eyeqisayo evinjelwe eRussia). Kubonakala sengathi ngemva kokuthula isikhathi eside, kwadingeka siphinde sibe ndawonye. Ingabe ubuchwepheshe obusha kuphela, obukhulise kakhulu isivinini sokuxhumana, isizathu salokhu? Ngabe “mina” kanye “thina” baba yini ngeminyaka yama-20s? Isazi sokusebenza kwengqondo kwezenhlalakahle uTakhir Bazarov sicabanga ngalokhu.
I-Psychologies: Kubonakala sengathi kunento entsha yokuthi isenzo singaqubuka noma kuphi emhlabeni nganoma yisiphi isikhathi. Siyabumbana, nakuba isimo sibukeka sidala ukuhlukana...
Takhir Bazarov: Umdwebi nomthwebuli wezithombe u-Yuri Rost wake waphendula intatheli enkulumweni eyambiza ngomzwangedwa: “Konke kuxhomeke ekutheni isihluthulelo sifakwe kuluphi uhlangothi emnyango. Uma ngaphandle, lokhu kuyisizungu, futhi uma kungaphakathi, ukuba yedwa. Ningaba ndawonye, kuyilapho ninodwa. Leli yigama - "Ukuhlukaniswa njengeNyunyana" - abafundi bami abaqhamuke nalo engqungqutheleni ngesikhathi sokuzihlukanisa. Wonke umuntu wayesekhaya, kodwa ngesikhathi esifanayo kwakunomuzwa wokuthi sindawonye, sasisondelene. Kumnandi!
Futhi ngalo mqondo, impendulo yombuzo wakho kimina izwakala kanje: siyahlangana, sithola ubuwena. Futhi namuhla siqhubekela phambili ngamandla ekutholeni ubuwena, wonke umuntu ufuna ukuphendula umbuzo: ngingubani mina? Kungani ngilapha? Yiziphi izincazelo zami? Ngisho ngisemncane njengabafundi bami abaneminyaka engu-20 ubudala. Ngesikhathi esifanayo, siphila ngaphansi kwezimo zobunikazi abaningi, lapho sinezindima eziningi, amasiko, nokunamathiselwe okuhlukahlukene.
Kuvela ukuthi "Mina" sehluke, futhi "thina", kuneminyaka embalwa futhi ngisho namashumi eminyaka edlule?
Impela! Uma sicubungula isimo sengqondo saseRussia sangaphambi kokuguquguquka, khona-ke ekupheleni kwekhulu lesi-XNUMX - ekuqaleni kwekhulu lesi-XNUMX kwaba nokubhidlizwa kwezindlu okuqinile, okwagcina kuholele ekuvukeleni. Kuyo yonke indawo yoMbuso WaseRussia, ngaphandle kwalezo zifunda “ezakhululwa” - eFinland, ePoland, emazweni aseBaltic - umuzwa wokuthi "thina" wawungowomphakathi. Yilokhu isazi sokusebenza kwengqondo esihlobene namasiko u-Harry Triandis waseNyuvesi yase-Illinois ekuchaze njengokuhlanganisa okuvundlile: lapho “thina” sihlanganisa wonke umuntu ongizungezile futhi eduze kwami: umndeni, isigodi.
Kodwa kukhona futhi i-collectivism eqondile, lapho "thina" inguPeter Omkhulu, u-Suvorov, uma kubhekwa esimweni sesikhathi somlando, kusho ukubandakanyeka kubantu, umlando. I-collectivism evundlile iyithuluzi elisebenzayo lezenhlalo, libeka imithetho yethonya leqembu, ukuhambisana, lapho ngamunye wethu ehlala khona. “Ungayi esigodlweni somunye umuntu nomthetho-sisekelo wakho” - lokhu kumayelana naye.
Kungani leli thuluzi liyekele ukusebenza?
Ngenxa yokuthi kwakudingekile ukudala ukukhiqizwa kwezimboni, kwakudingeka izisebenzi, kodwa idolobhana alizange likuyeke. Khona-ke uPyotr Arkadyevich Stolypin weza nezinguquko zakhe - igalelo lokuqala elithi "thina" elivundlile. I-Stolypin yenza ukuba abalimi abavela ezifundazweni ezimaphakathi bakwazi ukuhamba nemindeni yabo, amadolobhana aye eSiberia, e-Urals, eMpumalanga Ekude, lapho isivuno sasingekho ngaphansi kwengxenye yaseYurophu yaseRussia. Futhi abalimi baqala ukuhlala emapulazini futhi babe nesibopho sokwabiwa komhlaba wabo, bethuthela endaweni ethi "thina". Abanye baya embonini yePutilov.
Kwakuyizinguquko zikaStolypin ezaholela ekuvukeleni umbuso. Futhi-ke amapulazi kahulumeni agcina eqedile evundlile. Cabanga nje ukuthi kwakwenzekani ezingqondweni zezakhamuzi zaseRussia ngaleso sikhathi. Lapha babehlala esigodini lapho wonke umuntu emunye kubo bonke, izingane zingabangane, futhi lapha umkhaya wabangane waphucwa umhlaba, izingane zikamakhelwane zaphonswa emakhazeni, futhi kwakungenakwenzeka ukuba zigoduke. Futhi kwaba division universal of «thina» zibe «Mina».
Okusho ukuthi, ukuhlukaniswa kuka “thina” kube “mina” akwenzekanga ngengozi, kodwa ngenjongo?
Yebo, kwakuyipolitiki, kwakudingeka ukuthi umbuso ufeze izinhloso zawo. Ngenxa yalokho, wonke umuntu kwakudingeka aphule okuthile kuye ukuze "thina" evundlile anyamalale. Kwaze kwaba yiMpi Yezwe II lapho i-horizontal yaqala khona. Kodwa banquma ukukusekela ngokuma mpo: khona-ke, endaweni ethile ngaphandle kokulibala, amaqhawe omlando akhishwa - u-Alexander Nevsky, uNakhimov, uSuvorov, owakhohliwe eminyakeni edlule yamaSoviet. Kwaqoshwa amafilimu ngabantu abavelele. Umzuzu obalulekile kwaba ukubuya kwamabhande ehlombe ebuthweni. Lokhu kwenzeka ngo-1943: labo abakhumula amabhande ehlombe eminyakeni engu-20 edlule manje bawathunga ngokoqobo.
Manje kuzobizwa ngokuthi ukuguqulwa kwegama elithi «Mina»: okokuqala, ngiyaqonda ukuthi ngiyingxenye yendaba enkulu ehlanganisa u-Dmitry Donskoy ngisho ne-Kolchak, futhi kulesi simo ngishintsha ubuwena. Okwesibili, ngaphandle kwamabhande ehlombe, sahlehla, sesifinyelele iVolga. Futhi kusukela ngo-1943, sayeka ukuhlehla. Futhi kwakukhona amashumi ezigidi anjalo "Mina", ezithungela umlando omusha wezwe, owacabanga: "Kusasa ngingase ngife, kodwa ngihlaba iminwe yami ngenaliti, ngani?" Kwakuwubuchwepheshe obunamandla obungokwengqondo.
Futhi kwenzekani ngokuzicabangela manje?
Manje sibhekene, ngicabanga, ukuzicabangela kabusha okujulile ngathi. Kunezici eziningana ezihlanganayo ngesikhathi esisodwa. Okubaluleke kakhulu ukusheshisa ushintsho lwesizukulwane. Uma ngaphambili isizukulwane sashintshwa eminyakeni eyi-10, manje ngokuhlukana kweminyaka emibili kuphela asizwani. Singathini ngomehluko omkhulu ngeminyaka!
Abafundi besimanje babona ulwazi ngesivinini samagama angama-450 ngomzuzu, futhi mina, uprofesa obafundisayo, ngamazwi angama-200 ngomzuzu. Bawabeka kuphi amagama angama-250? Baqala ukufunda okuthile ngokuhambisana, ukuskena kuma-smartphones. Ngaqala ukukucabangela lokhu, ngabanikeza umsebenzi ocingweni, imibhalo ye-Google, ingxoxo ku-Zoom. Lapho ushintsha kusuka kusisetshenziswa uye kusisetshenziswa, awaphazamiseki.
Siphila kakhulu ngokubonakalayo. Ingabe inayo evundlile «thina»?
Kukhona, kodwa kuba ngokushesha futhi okwesikhashana. Bavele bazizwa "thina" - futhi base bebalekile kakade. Kwenye indawo bahlangana bahlakazeka futhi. Futhi kukhona abaningi abanjalo "thina", lapho ngikhona. Kufana ne-ganglia, uhlobo lwamahabhu, izindawo lapho abanye bahlangana khona isikhashana. Kodwa yini ethakazelisayo: uma othile ovela kuhhabhu lami noma elinobungane elimele, ngiqala ukubilisa. "Bamsuse kanjani umbusi weKhabarovsk Territory? Kwenzeka kanjani ukuthi bangazange baxhumane nathi?" Sesivele sinomuzwa wobulungiswa.
Lokhu akusebenzi kuphela eRussia, Belarus noma United States, lapho kusanda kuba nemibhikisho emelene nokucwasa ngokwebala. Lona umkhuba ojwayelekile emhlabeni wonke. Amazwe kanye nanoma yibaphi abamele iziphathimandla kudingeka basebenze ngokucophelela ngaleli “thina” elisha. Phela kwenzekeni? Uma ngaphambi kokuthi izindaba zika-Stolypin "I" zihlakazwe zibe "thina", manje elithi "thina" lichithwa libe "I". Ngamunye «Mina» uba ophethe lokhu «thina». Ngakho-ke, "NginguFurgal", "Ngiyi-fur seal". Futhi kithina kuwukubuyekeza iphasiwedi.
Bavame ukukhuluma ngokulawula kwangaphandle: ababhikishi ngokwabo abakwazi ukuhlangana ngokushesha okungaka.
Lokhu akunakwenzeka ukukucabanga. Ngiqinisekile ngokuphelele ukuthi amaBelarusian akhuthele ngobuqotho. I-Marseillaise ayikwazi ukubhalwa ngemali, ingazalwa kuphela ngomzuzwana wokuphefumulelwa ngobusuku obudakiwe. Kungaleso sikhathi lapho eba yiculo le-Revolutionary France. Futhi kwaba khona ukuthinta ezulwini. Azikho izinkinga ezinjalo: bahlala phansi, bahlela, babhala umqondo, bathola umphumela. Akubona ubuchwepheshe, ukuqonda. NjengaseKhabarovsk.
Asikho isidingo sokubheka noma yiziphi izixazululo zangaphandle ngesikhathi sokuvela komsebenzi womphakathi. Bese-yebo, kuba mnandi kwabanye ukujoyina lokhu. Kodwa ekuqaleni, ukuzalwa kuyazenzekela. Bengingabheka isizathu sokungafani phakathi kweqiniso nokulindelwe. Kungakhathaliseki ukuthi indaba iphela kanjani eBelarus noma eKhabarovsk, sebevele babonise ukuthi inethiwekhi "thina" ngeke ibekezelele ukugxeka okucacile nokungabi nabulungisa okucacile. Namuhla sizwela kakhulu ezintweni ezibonakala ziwubulungiswa njengobulungisa. Ukuthanda izinto ezibonakalayo kuyahamba — inethiwekhi «thina» inengqondo.
Kanjani-ke ukuphatha umphakathi?
Umhlaba usuphokophele ekwakheni izinhlelo zokuvumelana. Ukuvumelana kuyinto eyinkimbinkimbi kakhulu, inezibalo ezihlanekezelwe futhi yonke into ayinangqondo: kungenzeka kanjani ukuthi ivoti lomuntu oyedwa libe likhulu kunesamba samavoti abo bonke abanye? Lokhu kusho ukuthi iqeqebana labantu elingabizwa ngontanga kuphela elingenza lesi sinqumo. Obani esizombheka njengabalinganayo? Labo ababelana ngamavelu afanayo nathi. Ngokuvundlile "thina" siqoqa kuphela labo abalingana nathi futhi ababonisa ubunikazi bethu obufanayo. Futhi ngalo mqondo, ngisho yesikhathi esifushane «thina» ngo injongo yabo, amandla babe ukwakheka enamandla kakhulu.