Akufanele umuntu abheke izimpawu zangaphandle, njengoba inkosikazi ingaba nokuxhumana nabantu ngokulalela intando yomyeni wakhe (lokhu kuyindlela yakhe yokubusa phezu kowesifazane). Umbuzo: ngubani omele umphakathi, futhi ubani ogcina iziko lomndeni? Hlukanisa nokuguqulwa okuphoqelelwe, lapho ozakwethu bengakhululekile!
Ubuhle buyafana nomshado wesintu ojwayelekile.
Izici:
Owesifazane angathola okungaphezu kwendoda, futhi okuncane kakhulu (umphakathi uyamvumela), kodwa ngesikhathi esifanayo, ukuqaliswa kwezinguquko, inqubo yokuthatha izinqumo, othintana nomphakathi kanye neminye imisebenzi ingeyakhe. Noma ngabe indoda ihola kodwa ukubeka phambili lapho imali ishona khona kungowesifazane. Futhi indoda ikhululekile kulokhu ... kungaba, kodwa
bawo:
Umbono womphakathi, abangani, abazali — wonke umuntu oseduze ulungele ukubiza indoda esesimweni sokungenzi lutho «henpecked». Yebo, futhi abalingani ngokwabo bahlaselwa yiqiniso lokuthi indlela yabo yemvelo yokuphila ayivunyelwe emphakathini. Indoda iqala ukushayela (kudingekile ukufakazela ukuthi ubani ophethe), owesifazane uqala ukumnquma (awuyena indoda); indoda izama ukuzivumelanisa (i-workaholism) noma ibaleke (ephuze utshwala, ingene esikhundleni sobungane), owesifazane uyofuna “indoda yangempela” noma azame ukufundisa (ubudlelwano buphela, ubuhlobo bomzali nengane buqala).
Phuma: ukwamukelana ngabalingani bendlela yabo yokuphila, ukuqwashisa nokusebenzisa izinzuzo zako. Funda ukusebenzelana esikhundleni Somuntu Omdala-Omdala futhi uthumele "abafisela okuhle", uvikele umlingani nomshado ekuphazamisekeni komphakathi.