Ingqikithi yebhayoloji iyindlela enempikiswano enkulu ebeka ukuthi zonke izifo zingelapheka ngomcabango nangentando. Kuleli phepha, uzothola ukuthi iyini i-biology isiyonke, izimiso zayo, umlando wayo, izinzuzo zayo, inkambo yeseshini kanye nezifundo zokuqeqesha ezikuvumela ukuba uzijwayeze.

Le ndlela isekelwe esimisweni sokuthi zonke izifo, ngaphandle kokukhetha, zibangelwa ukungqubuzana okungokwengqondo okubuhlungu okungalawuleki, "ukucindezeleka ngokweqile". Uhlobo ngalunye lokungqubuzana noma imizwelo lungathinta indawo ethile yobuchopho, kuze kube sekugcineni kokushiya okuthile okungokomzimba, okungathinta ngokuzenzakalelayo isitho esixhunywe kule ndawo.

Ngenxa yalokho, izimpawu ezihlukahlukene - ubuhlungu, imfiva, ukukhubazeka, njll. - kungaba izimpawu zento ephilayo efuna ukuphila kwayo ngaphezu kwakho konke: engakwazi ukulawula imizwelo ngokomqondo, ingenza ukucindezeleka kuthwale umzimba. Ngakho-ke, uma umuntu ephumelela ekuxazululeni inkinga yengqondo okukhulunywa ngayo, kungenza umyalezo wesifo othunyelwe ubuchopho unyamalale. Umzimba ungase ubuyele esimweni esijwayelekile, okuzophumela ekwelapheni ngokuzenzekelayo. Ngokwalo mbono, ngeke kube khona izifo “ezingelapheki,” iziguli kuphela ezingakwazi ukufinyelela emandleni azo okuphulukisa okwesikhashana. 

Izimiso eziyinhloko

NgokukaDkt. Hamer, umdali weTotal Biology, “kunemithetho” emihlanu ebhalwe ohlelweni lofuzo lwanoma iyiphi into ephilayo - isitshalo, isilwane noma umuntu:

Umthetho wokuqala “umthetho wensimbi” othi ukushaqeka kwemizwelo kusebenza njengesiqalo ngoba unxantathu womzimba wobuchopho bomzwelo uhlelwe ngokwebhayoloji ukuze uphile. Kungaba sengathi, kulandela ukushaqeka okungenakulawuleka okungokomzwelo ”, umfutho oyingqayizivele womfutho wezinzwa ufinyelele ebuchosheni bomzwelo, futhi uphazamise izinzwa endaweni ethile. Ngakho-ke, lesi sifo singasindisa impilo ekufeni okungenzeka futhi ngaleyo ndlela siqinisekise ukusinda kwento ephilayo. Kufanele futhi kuphawulwe ukuthi ubuchopho abuhlukanisi phakathi kokwangempela (ukuba semseni wengwe elinolaka) kanye nezingcindezi ezingokomfanekiso (ukuzizwa unesihe somphathi othukuthele), ngakunye okungase kubangele ukusabela kwezinto eziphilayo.

Le mithetho emithathu elandelayo iphathelene nezinqubo zebhayoloji lapho lesi sifo sidalwa futhi samuncwa kabusha. Ngokuqondene nesesihlanu "umthetho we-quintessence", lokhu kubeka ukuthi lokho esikubiza ngokuthi "isifo" empeleni kuyingxenye yohlelo lwebhayoloji olusekelwe kahle, olubikezelwe ngokwemvelo ukuze kuqinisekiswe ukusinda kwethu lapho sibhekene nezimo ezimbi. .

Isiphetho esiphelele siwukuthi lesi sifo sisenencazelo, ukuthi siwusizo futhi sibalulekile ekusindeni komuntu.

Ngaphezu kwalokho, yini eyenza umcimbi uqalise noma ungabi ukusabela kwezinto eziphilayo (isifo) ngeke kube ubunjalo bawo (ukuphuphunyelwa yisisu, ukulahlekelwa umsebenzi, ulaka, njll.), kodwa indlela umuntu abhekana ngayo nakho ( ukwehla kwenani, ukucasuka, ukumelana njll.). Umuntu ngamunye, eqinisweni, usabela ngendlela ehlukile ezenzakalweni ezicindezelayo eziphakamayo ekuphileni kwakhe. Ngakho, ukulahlekelwa umsebenzi kungabangela kumuntu ukucindezeleka okukhulu kangangokuthi kuyophumela ekusabeleni okukhulu kokusinda: isifo “esisindisa ukuphila”. Ngakolunye uhlangothi, kwezinye izimo, ukulahlekelwa umsebenzi okufanayo kungase kubonakale njengethuba loshintsho, kungabangeli ukucindezeleka ngokweqile… noma ukugula.

Ingqikithi yendlela yebhayoloji iphikisana kakhulu njengoba iphikisana kakhulu nemithi yakudala kunokuthi isebenze ngokuhambisana nayo. Ngaphezu kwalokho, uthi uyakwazi ukuxazulula ZONKE izifo, nokuthi ZONKE zinembangela eyodwa kuphela: ukungqubuzana kwengqondo okungaxazululeki. Kuthiwa ngokutusa kuka-Hamer, abanye odokotela Bezokwelapha Ezintsha (kodwa hhayi bonke) batusa ukuyeka ukwelashwa lapho kuqaliswa inqubo yokuxazulula ingqondo, ikakhulukazi lapho lezi zindlela zokwelapha zihlasela kakhulu noma zinobuthi - lokhu ikakhulukazi nge-chemotherapy. Lokhu kungadala ukushelela okubi kakhulu.

Ezinye izinhlangano zigxeka abadali besayensi yezinto eziphilayo ngokuthambekela kwabo ukwethula izinto njengamaqiniso aphelele. Futhi, ukwenziwa lula ngokweqile kwezinye zezixazululo zabo ezingokomfanekiso akuhluleki ukuhlehlisa: isibonelo, kuthiwa izingane ezincane lapho inqwaba ye-caries yamazinyo ivela khona ngaphambi kweminyaka eyi-10 izofana nemidlwane engakwazi ukuluma inja enkulu. (umphathi wesikole) omele isiyalo. Uma sibanikeza i-apula, elimelela lo mlingiswa futhi abangadla ngalo baneliseke, ukuzethemba kwabo kuyabuyiselwa futhi inkinga iyaxazululeka.

Baphinde bagxekwe ngokubukela phansi ubunkimbinkimbi bezinto eziningi ezithinta ukuqala kwesifo uma bethi kuhlale kunembangela eyodwa. Ngokuqondene “nesibopho” sokuba iziguli zizitholele ngokwazo imbangela yalesi sifo futhi zixazulule ukungqubuzana kwemizwelo egxilile, kwakungabangela kwabaningi umuzwa wokwethuka nomuzwa wecala oqeda amandla.

Ngaphezu kwalokho, njengobufakazi benkolelo-mbono yakhe, uDkt. Hamer, kanye nodokotela abaqeqeshwe nguye, bathi bangakwazi ukubona esithombeni sobuchopho esithathwe nge-tomodensitometer (isithwebuli) indawo eqondile eyayiphawulwe umzwelo obuhlungu, indawo ebonisa ngaleso sikhathi. into engavamile abayibiza ngokuthi “iziko likaHameri”; uma ukuphulukiswa sekuqalile, lokhu okungavamile kuzoncibilika. Kodwa imithi esemthethweni ayikaze ibone ukuba khona kwalezi "foci".

Phakathi kwezincwadi zesayensi ze-biomedical ezingama-670 ezisohlwini lwe-PubMed kuze kube manje, azikho ezingatholwa zihlola izimfanelo ezithile ze-Total Biology kubantu. Okushicilelwe okukodwa kuphela okuphathelene nethiyori ka-Hamer, kodwa ngokuvamile kuphela. Ngakho-ke asikwazi ukuphetha ngokuthi iyasebenza ekusetshenzisweni okuhlukahlukene okukhulunywe ngakho kuze kube manje. Alukho ucwaningo olukwazile ukukhombisa ukufaneleka kwale ndlela.

Uchwepheshe

Noma ubani - ngemva kwezimpelasonto ezimbalwa futhi ngaphandle kolunye ukuqeqeshwa okufanele - angafuna i-Total Biology noma Imithi Emisha, ngoba akukho mzimba olawula amagama. Ngemuva kokudweba i-niche - i-marginal, kodwa eqinile - emazweni ambalwa aseYurophu naseQuebec, le ndlela isiqala ukuzuza phakathi kwama-Anglophones eNyakatho Melika. 'kunabasebenzi bezempilo abahlanganisa amathuluzi e-Total Biology nalawo abanekhono lawo eliyinhloko - ku-psychotherapy noma i-osteopathy njengesibonelo. Kubonakala kuhlakaniphile ukukhetha isisebenzi, ekuqaleni, umelaphi othenjwayo, ukuze sibe nethuba elikhulu lokusekelwa ngokwanele endleleni eya ekululameni.

Inkambo yeseshini

Enqubweni yokukhipha amakhodi ebhayoloji, umelaphi kuqala ukhomba, esebenzisa igridi, uhlobo lomzwelo obelungabangela isifo. Khona-ke, ubuza isiguli imibuzo efanele ezosisiza ukuba sithole enkumbulweni yakhe noma ekuqulekeni kwaso isenzakalo (izenzakalo) esibuhlungu esivuse umuzwa. Lapho isenzakalo “esilungile” sitholwa, umbono uthi isiguli sibe sesikubona ngokuseduze ukuxhumana nesifo saso, futhi kufanele sizwe ukuqiniseka okuphelele kokuthi sisendleleni eya ekululameni.

Yilapho-ke ethatha izinyathelo ezidingekayo, okungukuthi ukwenza inqubo ebalulekile yengqondo yokubhekana nalokhu kuhlukumezeka. Lokhu ngezinye izikhathi kungenzeka ngokushesha okukhulu futhi ngokumangalisayo, kodwa ngokuvamile kunalokho, ukusekelwa kochwepheshe kuyadingeka, ngezinye izikhathi isikhathi eside kakhulu; i-adventure, ngaphezu kwalokho, ayithweswe umqhele wempumelelo. Kungenzeka futhi ukuthi lowo muntu usahlale engcupheni kulesi sici sakhe nokuthi umcimbi omusha uvuselela indlela yesifo - edinga ukuzigcina “efanelekile” ngokomzwelo.

Yiba ngumelaphi

Ihlukaniswe ngamamojula amathathu ngonyaka owodwa, ukuqeqeshwa okuyisisekelo kuthatha izinsuku eziyi-16; Ivulekele wonke umuntu. Ngemuva kwalokho, kungenzeka ukuthi ubambe iqhaza kuma-workshops ahlukahlukene wezinsuku ezintathu.

Le ndlela ihlanganisa imindeni eminingana, kodwa imisinga emibili eyinhloko. Ekuqaleni, kunomuthi omusha, esiwukweleta uRyke Geerd Hamer, udokotela odabuka eJalimane owawusungula ekuqaleni kwawo-1980 (inkulumo engakaze ivikelwe, uDkt Hamer wayiqamba kabusha ngokusemthethweni indlela yakhe yokwelapha i-German New Medicine ukuze ahlukanise. ivela ezikoleni ezincane ezahlukahlukene ezivele ngokuhamba kwesikhathi). Siyazi futhi i-Total Biology yezidalwa eziphilayo ezichazwe ngendlela yezindaba zemvelo eziqhathanisa le mibuso emithathu: isitshalo, isilwane kanye nomuntu edalwe umfundi wangaphambili ka-Hamer, uClaude Sabbah. Lo dokotela owazalelwa eNyakatho ne-Afrika manje osezinze e-Europe, uthi usewuqhubekisele phambili umqondo weNew Medicine. Nakuba u-Hamer echaza imithetho emikhulu elawula izinqubo zebhayoloji ezihilelekile, u-Sabbah wenze umsebenzi omningi esicini sokuhumusha sokuxhumana phakathi kwemizwelo nesifo.

Laba basebenzi ababili sebeqhubekile nomsebenzi wabo ngokuzimela, lezi zindlela zombili sezihluke kakhulu. Ngaphezu kwalokho, uDkt. Hamer uxwayisa kusayithi lakhe ukuthi i-Total Biology "ayimele izinto zocwaningo eziyiqiniso ze-German New Medicine".