Kunento ehlekisayo ku-BuzzFeed ebizwa ngokuthi i-Bacon Lovers Meet Piggy. Ividiyo inokubukwa okucishe kube yizigidi eziyi-15 - kungenzeka ukuthi nawe uyibonile. Ividiyo ihlanganisa abafana namantombazane amaningana abalindele ngokujabula ukuphakelwa ipuleti likabhekeni omnandi, bese benikezwa ingulube encane enhle.
Abahlanganyeli bathintwa futhi bagone ingulube, bese amehlo abo egcwala amahloni lapho beqaphela ukuthi badla ubhekeni, owenziwe ngala maphuphu amahle. Omunye wesifazane uyababaza, “Ngeke ngiphinde ngidle ubhekeni.” Umphenduli wesilisa uyancokola: “Masikhulume iqiniso – ubukeka emnandi.”
Le vidiyo ayigcini nje ngokujabulisa. Iphinde ikhombise umehluko ekucabangeni kobulili: abesilisa nabesifazane bavame ukubhekana nokushuba kokucabanga ngokubulala izilwane ngezindlela ezahlukene.
amadoda nenyama
Ucwaningo oluningi lukhombisa ukuthi baningi abathanda inyama emadodeni kunabesifazane, futhi bayidla ngobuningi. Isibonelo, u-2014 ubonise ukuthi e-United States kunabesifazane abaningi ngokuphawulekayo, kokubili ama-vegans amanje kanye nangaphambili. Abesifazane banamathuba amaningi okuyeka inyama ngenxa yezizathu ezihlobene nokubukeka kwayo, ukunambitheka, impilo, ukwehla kwesisindo somzimba, ukukhathazeka kwendawo ezungezile kanye nokukhathazeka ngenhlalakahle yezilwane. Abesilisa bona bazihlanganisa nenyama, mhlawumbe ngenxa yokuhlobana komlando phakathi kwenyama nobudoda.
Abesifazane abadla inyama bavame ukusebenzisa amasu ahluke kancane kunabesilisa ukuze bagweme ukuzizwa benecala ngokudla izilwane. Isazi sokusebenza kwengqondo u-Hank Rothberber sichaza ukuthi amadoda, njengeqembu, athambekele ekusekeleni izinkolelo zokubusa komuntu kanye nezizathu zokusekela inyama ngokubulala izilwane zasemapulazini. Okusho ukuthi, kungenzeka ukuthi bavumelane nezitatimende ezinjengokuthi "abantu baphezulu ohlwini lokudla futhi bafuna ukudla izilwane" noma "inyama imnandi kakhulu ukuba ukhathazeke ngalokho abagxeki abakushoyo." Olunye ucwaningo lwasebenzisa isikali sesivumelwano esingu-1–9 ukuze kukale izimo zengqondo zabantu mayelana nokusekela inyama kanye nezizathu zesigaba, kanti u-9 uthi “uvumelana ngokuqinile”. Izinga elijwayelekile lokuphendula kwabesilisa laliyi-6 futhi kwabesifazane 4,5.
U-Rothberber wathola ukuthi abesifazane, ngakolunye uhlangothi, babevame ukuhlanganyela kumasu angacacile okunciphisa ukungazinzi kwengqondo, njengokugwema imicabango yokuhlupheka kwezilwane lapho bedla inyama. Lawa maqhinga angaqondile awusizo, kodwa antekenteke kakhulu. Njengoba bebhekene neqiniso lokuhlatshwa kwezilwane, kuzoba nzima ngabesifazane ukugwema ukudabukela izilwane ezisemapuletini abo.
Ubuso bengane
Ukubona izilwane ezincane kunethonya elinamandla ikakhulukazi ekucabangeni kwabesifazane. Izingane, njengezingane ezincane, zisengozini kakhulu futhi zidinga ukunakekelwa kwabazali, futhi zibonisa izici “ezinhle” ezivamile—amakhanda amakhulu, ubuso obuyindilinga, amehlo amakhulu nezihlathi ezikhukhumele—esizihlanganisa nezingane.
Ucwaningo lubonisa ukuthi abesilisa nabesifazane bangabona izici ezinhle ebusweni bezingane. Kodwa abesifazane ikakhulukazi basabela ngokomzwelo ezinganeni ezinhle.
Ngenxa yemibono ehlukahlukene mayelana nenyama nokusondelana okungokomzwelo kwabesifazane nezingane, ososayensi bazibuza ukuthi ingabe abesifazane bangase bayithole yini inyama engathandeki ikakhulukazi uma kuyinyama yosana. Ingabe abesifazane bazobonisa uthando olukhulu ngengulube kunengulube endala? Futhi ingabe lokhu kungase kubangele abesifazane ukuba bayeke inyama, ngisho noma umkhiqizo wokugcina ubukeka ufana kungakhathaliseki ubudala besilwane? Abacwaningi babuza umbuzo ofanayo kwabesilisa, kodwa babengalindele izinguquko ezinkulu ngenxa yobudlelwane babo obuhle nenyama.
Nansi ingulube, futhi manje - yidla amasoseji
Ngo-781 amadoda nabesifazane baseMelika banikezwa izithombe zezingane zezilwane nezithombe zezilwane ezindala, zihambisana nezitsha zenyama. Kuso sonke isifundo, umkhiqizo wenyama wawuhlale unesithombe esifanayo, kungakhathaliseki ukuthi kwakungumuntu omdala noma inyama yengane. Abahlanganyeli balinganise ukudla kwabo ukudla esikalini sika-0 kuye ku-100 (kusuka kokuthi “Angijabulisi neze” kuya kokuthi “Kuyakhanga kakhulu”) futhi balinganisele ukuthi isilwane sasisihle kangakanani noma sibenza bazizwe sithambile kangakanani.
Abesifazane babevame ukuphendula ngokuthi isidlo senyama sasingamnandi uma senziwe ngenyama yesilwane esincane. Zontathu izifundo zibonise ukuthi banikeze lesi sidlo isilinganiso samaphuzu angu-14 ngaphansi. Lokhu ngokwengxenye kubangelwa ukuthi ukubona kwezilwane ezincane kwabangela imizwa yothando eyengeziwe. Phakathi kwamadoda, imiphumela yayingabaluleki kangako: isifiso sabo sokudla isidlo asizange sithintwe iminyaka yesilwane (ngokwesilinganiso, inyama yentsha yayibonakala ibajabulisa ngamaphuzu angu-4 ngaphansi).
Lo mehluko wobulili enyameni wabonwa naphezu kweqiniso lokuthi ngaphambili kwakutholakale ukuthi bobabili abesilisa nabesifazane balinganisela izilwane ezifuywayo (izinkukhu, amaphuphu, amathole, amawundlu) njengezikufanelekela kakhulu ukunakekelwa kwazo. Ngokusobala, amadoda ayekwazi ukuhlukanisa isimo sawo sengqondo ngezilwane nesifiso sawo senyama.
Yiqiniso, lezi zifundo azizange zibheke ukuthi abahlanganyeli bayayinciphisa yini inyama noma cha, kodwa babonisa ukuthi ukuvusa imizwa yokunakekela ebaluleke kakhulu endleleni esihlobana ngayo namalungu ezinhlobo zethu siqu kungenza abantu-futhi. abesifazane ikakhulukazi— -Cabanga kabusha ubuhlobo bakho nenyama.