Njengoba sichaze kafushane ephepheni le-physiology nasekwethulweni kwamaGugu amathathu empilo, iShin noma iMimoya (nayo ehunyushwa yiConsciousness) imele amandla okomoya nawengqondo asiphilisayo futhi azibonakalisayo. ngezimo zethu zokwazi, amandla ethu okuhamba nokucabanga, ubumnene bethu, izifiso zethu, izifiso zethu, amakhono ethu namakhono ethu. Imimoya ibamba indawo ebalulekile ekuhlolweni kwezimbangela zokungalingani noma izifo nasekukhetheni izenzo ezihloselwe ukubuyisela isiguli empilweni engcono. Kuleli shidi, ngezinye izikhathi sizosebenzisa ubunye, ngezinye izikhathi ubuningi lapho sikhuluma ngoMoya noma Imimoya, umqondo wamaShayina we-Shén osikisela kokubili ubunye bokwazi kanye nobuningi bamandla obuphakelayo.

Umqondo we-Shén uvela ezinkolelweni ze-animistic ze-shamanism. UbuTao nobuConfucian bawulungisa lo mbono wengqondo, wawenza wahambisana nohlelo lokuxhumana lwe-Five Element. Kamuva, umqondo we-Shén waba nezinguquko ezintsha, wabhekana nezimfundiso zeBuddhism, ukufakwa kwayo kwakumangalisa eShayina ekupheleni kobukhosi bakwaHan (cishe ngo-200 AD). Kule mithombo eminingi kwazalwa imodeli yangempela eqondene nomcabango wamaShayina.

Ebhekene nentuthuko kwi-psychology yanamuhla ne-neurophysiology, le modeli, elondolozwe yi-Traditional Chinese Medicine (TCM) kuze kube namuhla, ingahle ibonakale ilula. Kodwa lokhu kuba lula kuvame ukuphenduka kube yimpahla, ngoba kuvumela umelaphi ukuthi enze izixhumanisi zomtholampilo phakathi kokuphathekayo nokwengqondo ngaphandle kokuthi athole ulwazi oluyinkimbinkimbi. Njengoba umtholampilo esebenza ikakhulukazi ezingeni lomzimba nesiguli, ungenelela ngokungaqondile kuphela ezingeni le-psychic. Kodwa-ke, umthetho owenziwe uzoba nemiphumela emihle ezingeni lomzwelo nelomqondo: ngakho-ke, ngokuhlakaza i-phlegm, ngokukhipha igazi noma ngokunciphisa Ukushisa Okudlulele, umelaphi uzokwazi ukuzola, ukucacisa noma ukuqinisa uMoya, okuyinto. ubuya. ukunciphisa ukukhathazeka, ukukhuthaza ukulala, ukukhanyisa ukukhetha, ukuhlanganisa amandla, njll.

Ibhalansi ye-Psychic

Ixhumene ngokusondelene nempilo yomzimba, ibhalansi enhle yengqondo yenza kube lula ukubheka okungokoqobo futhi yenze ngokufanele. Ukufeza lokhu kunemba, i-TCM inikeza indlela yokuphila enempilo lapho kubalulekile ukunakekela ukuma komzimba wakho, ukuphefumula kwakho, ukusakazwa kwamandla akho okuqala (YuanQi) - phakathi kwabanye abasezingeni leMarrow neBrain - nokwenza Qi Gong nokuzindla. Njenge-Qi, i-Shén kumele igeleze ngokukhululeka uma ufuna ukuqaphela ngokugcwele iqiniso emzimbeni wakho nasendaweni okuzungezile.

Umbono wendabuko uchaza ukuhlangana phakathi kwezakhi eziningi zemilingo ezibizwa ngokuthi yimimoya. Lokhu kusuka ku-Sky-Earth macrocosm. Ngesikhathi sokukhulelwa, ingxenye yoMoya wendawo yonke (iYuanShén) ihlanganisiwe ukuzwa, impilo yonke, amathuba ezwe elisemthethweni nelingokwenyama, ngaleyo ndlela lakha uMoya wethu ngamunye. Lapho le phasela leYuanShén lihlotshaniswa ne-Essences edluliswa ngabazali bethu, "iba ngumuntu" futhi lizenzele ukufeza imisebenzi yalo yomuntu. Imimoya yabantu eyakhiwe kanjalo (ebizwa nangokuthi iGui) yakhiwa izinhlobo ezimbili zezinto: eyokuqala ebonakala ngemisebenzi yabo yomzimba, iPo (noma Umphefumulo Womzimba), eyesibili ngemisebenzi yezangoma, iHun (Psychic Soul).

Ukusuka lapho, uMoya wethu ngamunye ukhula ngomcabango nangezenzo, udweba izinzwa ezinhlanu futhi uhlanganise kancane kancane okuhlangenwe nakho okuphilayo. Izakhi zokusebenza ezithile ezikhethekile zingenela ekuthuthukiseni lokhu kwazi: umbono (Yi), umcabango (Shi), amandla wokuhlela (Yü), intando (Zhi) kanye nesibindi (futhi noZhi).

Umsebenzi wazo zonke lezi zingxenye zengqondo (okuchazwe ngezansi) usekelwe ebudlelwaneni obuseduze, i-symbiosis yeqiniso, ne-Viscera (Izitho, Umnkantsha, Ubuchopho, njll.). Kakhulu kangangokuthi amaShayina aqoka ngaphansi kwegama "lezikhungo ze-psychovisceral" (iBenShén) lezi zinhlangano, zombili ezomzimba nezengqondo, ezinakekela ama-Essence futhi ezigcina indawo evumayo ekuvezweni kweMimoya.

Ngakho-ke, iTheory of the Five Elements ihlobanisa iSitho ngasinye nomsebenzi othile wengqondo:

• Ukuqondiswa kwamaBenShéns kubuyela kuMoya weNhliziyo (i-XinShén) echaza ukubusa, ukwazi komhlaba wonke, okwenziwe kwaba khona ngokubambisana, isenzo esihlanganisiwe nesihambisanayo sezinhlangano ezahlukahlukene zengqondo.
• Izinso (Shèn) zisekela incwadi yefa (Zhi).
• Isibindi (i-Gan) sinezindlu ze-Hun (uMphefumulo wengqondo).
• I-Spleen / Pancreas (Pi) isekela i-Yi (ubuhlakani, umcabango).
• AmaLung (Fei) ahlala namaPo (Umphefumulo womzimba).

Ibhalansi ivela ebudlelwaneni obuvumelanayo phakathi kwezici ezahlukahlukene zezinhlangano ze-psychovisceral. Kubalulekile ukuthi wazi ukuthi i-TCM ayicabangi ukuthi lowo mcabango nobuhlakani kungobobuchopho kanye nohlelo lwezinzwa kuphela njengokucatshangwa kwaseNtshonalanga, kepha ukuthi zixhumene kakhulu nawo wonke ama-Organs.

IHun nePo bakha ingxenye yokuqala futhi enqunywe kusengaphambili yoMoya wethu, futhi basinikeza ubuntu obuyisisekelo nobuntu obuhlukile bomzimba.

I-Hun (Psychic Soul)

Igama elithi Hun lihunyushwa ngokuthi i-Psychic Soul, ngoba imisebenzi yezinhlangano eziyiqambayo (ezintathu ngenombolo) imisa izisekelo ze-psyche nokuhlakanipha. Ama-Hun ahlobene ne-Wood Movement emele umqondo wokusethwa kokunyakaza, ukukhula kanye nokuhlukaniswa kwendaba okuqhubekayo. Kungumfanekiso wezitshalo, izinto eziphilayo - ngakho-ke zihanjiswa yintando yazo - zigxile eMhlabeni, kepha yonke ingxenye yasemoyeni ephumela ekukhanyeni, Ukushisa Nezulu.

IHun, ehlotshaniswa neZulu kanye nomthelela wayo ovuselelayo, iyindlela yakudala yeMimoya yethu efisa ukuziqinisa nokuthuthuka; kuvela kubo ukuthi ubuhlakani obunembile kanye nelukuluku lokuzwela lezici zezingane nalabo abahlala besebancane baqala. Zichaza nokuzwela kwethu ngokomzwelo: ngokuya ngebhalansi ye-Hun ezintathu, sizothambekela kakhulu ekugxileni engqondweni nasekuqondeni, noma emizweni nasemizweni. Ekugcineni, abakwaHun bachaza amandla wethu wobuntu, amandla ethu okuziphatha kanye namandla okuqinisekisa izifiso zethu ezizobonakala kuyo yonke impilo yethu.

Go from Hun (innate) to Shén (uthole)

Ngokushesha nje lapho ukuthuthukiswa komzwelo nokuqonda kwengane kuqala ngenxa yokuhlolwa kwezinzwa zakhe ezinhlanu, ekusebenzelaneni nendawo yakhe kanye nokutholakala azenza kancane kancane, uMoya Wenhliziyo ( XinShén ) uqala ukukhula kwawo. Lo Moya Wenhliziyo ukwazi okulandelayo:

• kutfutfukisa ngemcabango nekukhumbula lokuhlangenwe nako;
• izibonakalisa ekuphakameni kwemiqondo njengokusebenza okubonisayo;
• uqopha futhi ahlunge imizwelo;
• iyasebenza emini futhi iphumule ngesikhathi sokulala.

Ngakho-ke amaHun amisa izisekelo zoMoya wenhliziyo. Kukhona phakathi kuka-Hun no-Shén, phakathi koMphefumulo noMoya, njengengxoxo ezokwenzeka phakathi kokuzalwa nokuzuziwe, okwemvelo nokuvunyelenwe, okuzenzakalelayo nokuboniswayo noma ukuquleka kanye nokwazi . AbakwaHun yizici ezingaguquguquki zoMoya, bayaziveza masishane lapho ithulisa ingqondo nokucabanga, badlulela ngalé kwalokho okwakhiwe yimfundo nokufunda ngomphakathi. Zonke izimfanelo ezinhle zokuba khona ziyahluma ku-Hun (uMphefumulo Wengqondo), kodwa yi-Shén (uMoya) kuphela evumela ukukhula kwabo okubonakalayo.

Ama-Hun ahlotshaniswa neSibindi, enanela ukuxhumana okuseduze okubonwa phakathi kwesimo salesi Sitho (esizwelayo imizwa, utshwala, izidakamizwa nezikhuthazi) kanye nekhono lomuntu lokulondoloza ukubonakaliswa okufanele kwe-Hun. . Kancane kancane, kusukela ekuzalweni kuze kube seminyakeni yokucabanga, abakwaHun, ngemuva kokunikeza ukuma kwabo kuMimoya, bangabashiya kuyo yonke indawo ebafanele.

I-Po (Umphefumulo Womzimba)

Ama-Po ayisikhombisa akha Umphefumulo wethu womzimba, ngoba umsebenzi wawo ukubona ukuvela nokunakekelwa komzimba wethu wenyama. Babhekisa kulokho okufanekiselwa yi-Metal okunamandla okumelela ukwehlisa ijubane nokuncishiswa kwalokho obekucashile kakhulu, okuholela ekwakhiweni kwezinto ezibonakalayo, ekubonakaleni kwefomu, lomzimba. YiPo esinika isithombe sokwehluka, ukwehlukaniswa nezinye izingxenye zomhlaba. Lokhu kwenziwa kwempahla kuqinisekisa ukuba khona kwenyama, kepha kwethula ubukhulu obungenakugwemeka besikhashana.

Ngenkathi ama-Hun ehlotshaniswa neZulu, ama-Po ahlobene noMhlaba, kulokho okuguqubele futhi okubi, ukushintshanisa nemvelo, kanye nokunyakaza okuyisisekelo kwe-Qi engena emzimbeni ngesimo soMoya nomoya. Ukudla, okuchithwayo, kuyasetshenziswa bese kukhishwa njengensalela. Lokhu kuhamba kweQi kuxhunyaniswe nomsebenzi womzimba we-viscera. Bavumela ukuvuselelwa kwe-Essences, okudingekayo ekugcinweni, ukukhula, ukuthuthukiswa nokukhiqizwa kabusha kwento ephilayo. Kodwa, kungakhathaliseki ukuthi yini imizamo ye-Po, ukuguga nokudabuka kwe-Essences nakanjani kuzoholela ekugugeni, ekugugeni nasekufeni.

Ngemuva kokuchaza umzimba wengane ezinyangeni ezintathu zokuqala zempilo ye-intrauterine, njengesikhunta esibonakalayo, iPo, njengoMphefumulo womzimba, ihlala ihlotshaniswa neLung, ekugcineni enesibopho sempilo eqala ngokuphefumula okokuqala lapho izalwa futhi iphele umoya wokugcina ekufeni. Ngaphandle kokufa, amaPo ahlala enamathele emzimbeni nasemathanjeni ethu.

Izimpawu zokungalingani kukaHun noPo

Uma i-Hun (Psychic Soul) ingalingani, sivame ukuthola ukuthi umuntu uzizwa kabi ngaye, ukuthi akasakwazi ukubhekana nezinselele, ukuthi uyangabaza ngekusasa lakhe noma ukuthi ulahlekile. wesibindi nokuqiniseka. Ngokuhamba kwesikhathi, ukucindezeleka okukhulu kwengqondo kungase kuqale, njengokungathi umuntu wayengaseyena, engasaziboni, wayengasakwazi ukuvikela okubalulekile kuye, walahlekelwa isifiso sokuphila. Ngakolunye uhlangothi, ubuthakathaka be-Po (Umphefumulo Womzimba) bungase bunikeze izimpawu ezifana nezimo zesikhumba, noma zenze izingxabano ezingokomzwelo ezivimbela Amandla ukuba ageleze ngokukhululekile emzimbeni ongaphezulu kanye nemilenze engaphezulu, konke okuvame ukuhambisana nokundindizela.

Ukukhulisa, ukwazi komhlaba wonke, uMoya weNhliziyo, kudinga izinzwa ezinhlanu futhi ikakhulukazi izinhlaka ezimbili zengqondo: i-Yi ne-Zhi.

I-Yi, noma amandla emibono, ithuluzi elisetshenziswa yimimoya ukufunda, ukusebenzisa imibono nemibono, ukudlala ngolimi, nokubona ngeso lengqondo ukunyakaza nezenzo zomzimba. Kwenza kube nokwenzeka ukuhlaziya ulwazi, uthole incazelo kulo futhi ulungiselele ukukhumbula ngekhanda ngendlela yemibono engasetshenziswa kabusha. Ukucaca kwengqondo, okubalulekile ekusebenzeni kwe-Yi, kuya ngekhwalithi yezinto ezinomsoco ezikhiqizwa uhlelo lokugaya ukudla kanye nomkhakha weSpleen / Pancreas. Uma, ngokwesibonelo, i-Blood noma i-Body Fluids ingekhwalithi ephansi, i-Yi izothinteka, okuzovimba iMimoya ekuboniseni kahle. Kungakho amandla we-ideation (noma ngabe ekuqaleni evela kobuhlakani obusungulwe yi-Hun) ahlotshaniswa ne-Spleen / Pancreas kanye nobuqotho bemisebenzi yayo. Lapho i-Spleen / Pancreas iba buthakathaka, ukucabanga kuyadideka, izinkathazo zifakwe, ukwahlulela kuphazamiseke, futhi nokuziphatha kube okuphindaphindayo, futhi kube okweqile.

I-Zhi yinto evumela isenzo sokuzithandela; inikeza amandla okuhlala ugxile ekuqedeleni iphrojekthi futhi ukhombise ukuzimisela nokukhuthazela emizameni edingekayo yokufeza isifiso. I-Zhi isenhliziyweni ye-libido, ixhumene kakhulu nezifiso, futhi yigama elisetshenziselwa ukuqoka imizwelo.

Ukubamba ngekhanda, iMimoya isebenzisa iZhi, okuyinhlangano ehambisana Nezinso, i-Organ of conservation. Kodwa-ke, yi-Marrow and Brain, ngenxa ye-Essences, egcina ulwazi. Uma ama-Essence ethola ukuba buthakathaka, noma iMarrow neBrain zingondlekile, inkumbulo namandla okugxila azokwehla. I-Zhi ngakho-ke incike kakhulu emkhakheni wezinso, phakathi kokunye, ophatha ama-Essence azalwe futhi atholakele avela kofuzo olutholwe kubazali nakwizinto ezivela emvelweni.

I-TCM ibona izixhumanisi ezikhona phakathi kwekhwalithi ye-Essences, intando kanye nenkumbulo. Mayelana nemithi yaseNtshonalanga, kuyathakazelisa ukuqaphela ukuthi imisebenzi ye-Essences of the Kidneys ihambelana kakhulu naleyo yamahomoni afana ne-adrenaline ne-testosterone, okuyizikhuthazo ezinamandla esenzweni. Ngaphezu kwalokho, ucwaningo ngendima yamahomoni luvamise ukukhombisa ukuthi ukwehla kwamahomoni ezocansi kuyabandakanyeka ekusweneni, ukwehla kwamandla obuhlakani nokulahleka kwememori.

Singasho ukuthi uMcabango (Yi), Feeling (XinShén) noWill (Zhi) bakha i-axis emaphakathi yokuphila kwethu kwengqondo. Ngaphakathi kwale aksisi, amandla eNhliziyo okwahlulela (u-XinShén) kufanele enze ukuzwana nokulinganisela phakathi kwemicabango yethu (Yi) - kusukela kokuncane kakhulu kuye kokunengqondo kakhulu - kanye nezenzo zethu (Zhi) - izithelo zentando yethu. Ngokuhlakulela lokhu kuzwana, lowo muntu uzokwazi ukuvela ngokuhlakanipha futhi asebenze ngokwazi kwakhe esimweni ngasinye.

Esimweni sokwelapha, udokotela kufanele asize isiguli ukuthi siphinde sigxilise le eksisi yangaphakathi, noma ngokusiza imicabango (Yi) ukunikeza umbono ocacile wesenzo okufanele sithathwe, noma ngokuqinisa intando (Zhi) ukuze izibonakalise. . izenzo ezidingekayo zenguquko, ngenkathi kukhunjulwa ukuthi alikho ikhambi elingenzeka ngaphandle kwemizwa yokuthola indawo yazo nokuthula kwengqondo.