Kufana kakhulu nendlela esalufunda ngayo ulimi lwakwelinye izwe siseyingane. Lapha sihlezi esifundweni, sifunda incwadi yokufunda - sidinga ukusho lokhu nalokhu, lapha sibhala ebhodini, futhi uthisha ahlole ukuthi kuyiqiniso noma cha, kodwa siyalishiya ikilasi - futhi isiNgisi / isiJalimane sahlala lapho. ,ngaphandle komnyango. Noma incwadi efakwe esikhwameni, okungacaci ukuthi isetshenziswa kanjani empilweni - ngaphandle kokushaya umfundi ofunda naye ocasulayo.
Futhi ngokuzindla. Namuhla, imvamisa ihlala into “enikezwayo” ngemuva kweminyango evaliwe. Sangena “eklasini”, wonke umuntu wahlala phansi etafuleni lakhe (noma ebhentshini), silalela uthisha ethi “kufanele kube kanjani”, siyazama, siyazihlola ngaphakathi kwethu – kuphumelele / akuzange kwenzeke. sizilolonge futhi, sishiya ihholo lokuzindla, sishiya umkhuba lapho, ngemuva komnyango. Siya esitobhini noma esitimeleni esingaphansi komhlaba, sithukuthelele isixuku emnyango, sethuswa yilabo esiphuthelwe kubasi, sikhumbule okudingeka sikuthenge esitolo, sinovalo ngenxa yezikweletu ezingakhokhiwe. Ukuzijwayeza, insimu ayilinyiwe. Kodwa simshiye LAPHO, namaragi nemicamelo, izinti zephunga elimnandi kanye nothisha osendaweni yelotus. Futhi lapha kufanele futhi, njengoSisyphus, siphakamise lelitshe elisindayo entabeni engumqansa. Ngesizathu esithile, akunakwenzeka "ukuphoqelela" lesi sithombe, lo modeli ovela "ehholo" ekuxabaneni kwansuku zonke.
Ukuzindla ngesenzo
Lapho ngiya ku-yoga, ephetha nge-shavasana, umuzwa owodwa awuzange ungishiye. Lapha siqamba amanga futhi siphumule, sibheka imizwa, futhi ngemva kwemizuzu eyishumi nanhlanu kamuva, ekamelweni lokungena, ingqondo isivele ibanjwe yiminye imisebenzi, ukucinga isisombululo (okufanele ukwenzele isidlo sakusihlwa, ube nesikhathi sokuthatha umyalelo, qeda umsebenzi). Futhi leli gagasi likuyisa endaweni engafanele, lapho ufisa khona, wenza i-yoga nokuzindla.
Kungani kuvela ukuthi "izimpukane zihlukene, nama-cutlets (ama-chickpeas!) Ngokwehlukana"? Kunenkulumo ethi uma ungakwazi ukuphuza inkomishi yetiye ngokuqaphela, ngeke ukwazi ukuphila ngokuqaphela. Ngiqinisekisa kanjani ukuthi yonke "inkomishi yetiye" - noma, ngamanye amazwi, noma yisiphi isenzo sansuku zonke - senzeka esimweni sokuqwashisa? Nganquma ukuzilolonga ngenkathi ngiphila ezimweni zansuku zonke, isibonelo, ngifunda. Into enzima kakhulu ukuzijwayeza lapho isimo sibonakala siphuma ekulawuleni kwakho nokwesaba, ukucindezeleka, ukulahlekelwa ukunakwa kubonakala. Kulesi simo, into enzima kakhulu ukungazami ukulawula ingqondo, kodwa ukuzijayeza ukubheka nokwamukela lezi zifundazwe.
Kimina, esinye salezo zimo kwakuwukufunda ukushayela. Ukwesaba umgwaqo, ukwesaba ukushayela imoto engase ibe yingozi, ukwesaba ukwenza amaphutha. Ngesikhathi sokuqeqeshwa, ngadlula ezigabeni ezilandelayo – ukusuka emizameni yokuphika imizwa yami, ukuba nesibindi (“Angesabi, nginesibindi, angesabi”) – ukuya ekugcineni, ekwamukeleni lezi zindaba. Ukubuka nokulungiswa, kodwa hhayi ukuphika nokulahlwa. “Yebo sekunovalo manje kazi koze kube nini? Ingabe kusekhona? Isivele yaba mncane. Manje ngehlise umoya.” Kuphela esimweni sokwemukelwa kwavela ukuthi kwaphumelela zonke izivivinyo. Yiqiniso, hhayi ngokushesha. Angizange ngidlule isigaba sokuqala ngenxa yesasasa elinamandla, okungukuthi, ukunamathela kumphumela, ukwenqatshwa kwesinye isimo, ukwesaba i-Ego (i-Ego yesaba ukubhujiswa, ukulahlekelwa). Ngokwenza umsebenzi wangaphakathi, isinyathelo ngesinyathelo, ngafunda ukuyeka ukubaluleka, ukubaluleka komphumela.
Wamane wamukela izinketho zentuthuko kusengaphambili, akazange akhe okulindelwe futhi akazange azishayele yena nazo. Ngidedela umcabango wokuthi “kamuva” (ngizophumelela noma cha?), ngagxila kokuthi “manje” (ngenzenjani manje?). Ngemva kokususa ukugxila - nakhu ngiya khona, ngiya kanjani futhi kuphi - ukwesaba mayelana nesimo esibi esingase sibe khona kwaqala ukushabalala kancane kancane. Ngakho-ke, ngikhululeke ngokuphelele, kodwa ngesimo sokunaka kakhulu, ngemva kwesikhashana ngaphumelela ukuhlolwa. Kwakuwumkhuba omuhle kakhulu: Ngafunda ukuba lapha futhi manje, ukuba sesikhathini futhi ngiphile ngokuqaphela, ngokunaka okwenzekayo, kodwa ngaphandle kokubandakanya i-Ego. Uma ngikhuluma iqiniso, le ndlela yokwenza umkhuba wokucabangela (okungukuthi esenzweni) yanginika okungaphezu kwawo wonke ama-shavasana enganginawo futhi engangikuwo.
Ngibona ukuzindla okunjalo kuphumelela kakhulu kunezinqubo zohlelo (izinhlelo zokusebenza), ukuzindla okuhlangene ehholo ngemva kosuku lokusebenza. Lena enye yezinhloso zezifundo zokuzindla - ukufunda indlela yokudlulisa lesi simo empilweni. Noma yini oyenzayo, noma yini oyenzayo, zibuze ukuthi ngizizwa kanjani manje (ngikhathele, ngicasukile, ngithokozile), ithini imizwa yami, ngikuphi.
Ngiyaqhubeka nokuzilolonga ngokuqhubekayo, kodwa ngiqaphele ukuthi ngithola umphumela onamandla kakhulu lapho ngizijwayeza ezimweni ezingajwayelekile, ezintsha, lapho ngingakwazi ukuzwa umuzwa wokwesaba, ukulahlekelwa ukulawula isimo. Ngakho, ngemva kokuwanikeza amalungelo, ngahamba ngayofunda ukubhukuda.
Kwabonakala sengathi yonke into yaqala kabusha futhi yonke "iZen" yami ethuthukisiwe maqondana nemizwa ehlukahlukene ibonakala ihwamuka. Konke kwahamba kuyindilinga: ukwesaba amanzi, ukujula, ukungakwazi ukulawula umzimba, ukwesaba ukuminza. Okuhlangenwe nakho kubonakala kufana, njengokushayela, kodwa kusehlukile. Futhi kwangehlisela phansi - yebo, nasi isimo esisha sempilo futhi lapha futhi yonke into isuka ekuqaleni. Akunakwenzeka, njengetafula lokuphindaphinda, kanye "ukufunda" lesi simo sokwamukela, ukunaka okwamanje. Konke kuyashintsha, akukho okuhlala unomphela. “Ukukhahlela emuva”, kanye nezimo zokuphrakthiza, kuzokwenzeka kaningi empilweni yakho yonke. Ezinye izinzwa zithathelwa indawo ezinye, zingase zifane nalezo esezivele zikhona, into eyinhloko ukuzibona.
Ukuphawula kongoti
“Ikhono lokucabanga (ukuba khona ekuphileni) lifana ncamashi nokufunda ulimi lwakwelinye izwe noma esinye isiyalo esiyinkimbinkimbi. Kodwa-ke, kufanelekile ukuqaphela ukuthi abantu abaningi bakhuluma ulimi lwangaphandle ngesithunzi, ngakho-ke, ikhono lokucabangela lingafundwa. Into eqinisekile mayelana nokuba ingcweti noma yiliphi ikhono ukuqaphela izinyathelo ezincane osuvele uzithathile. Lokhu kuzonikeza amandla nomoya wokuqhubeka.
Kungani ungakwazi ukukuthatha nje ube umuntu oqaphelayo ohlala ezwana? Ngoba sithatha ikhono elinzima kakhulu (futhi, ngombono wami, futhi elibaluleke kakhulu) ekuphileni kwethu - ukuphila ukuphila kwethu phambi. Ukube bekulula kanjalo, ngabe wonke umuntu usephila ngendlela ehlukile. Kodwa kungani kunzima ukuqaphela? Ngoba lokhu kuhilela umsebenzi onzima ngokwakho, okuyinto abambalwa kuphela abakulungele. Siphila ngokombhalo obanjwe ngekhanda okhuliswe umphakathi, isiko, umndeni - asikho isidingo sokuthi ucabange nganoma yini, kufanele uhambe nokugeleza. Bese kuthi ngokuzumayo ukuqwashise kufike, futhi siqale ukucabanga ukuthi kungani senza ngandlela thile, yini ngempela ngemuva kwesenzo sethu? Ikhono lokuba khona livame ukushintsha kakhulu izimpilo zabantu (umbuthano wokuxhumana, indlela yokuphila, ukudla okunomsoco, isikhathi sokuzilibazisa), futhi akuwona wonke umuntu oyoke alungele lezi zinguquko.
Labo abanesibindi sokuqhubekela phambili baqala ukuqaphela izinguquko ezincane futhi bazijwayeze ukuba khona kancane nsuku zonke, ezimweni ezivamile ezicindezelayo (emsebenzini, lapho bephumelela ukuhlolwa kokushayela, ebuhlotsheni obushubile nendawo ezungezile).”