Ngiyayithanda le mantra yabagxeki basendulo: kuyo yonke ingxabano, ingqondo inganikeza ukuphikisa. Ngaphezu kwalokho, ukuma komuntu ongabazayo kulula ukukuhlanganisa nobumnandi bobuhle. Iqiniso lokuthi iqiniso alitholakali alisivimbeli nganoma iyiphi indlela ekubukeni ukubonakaliswa kwalo….
Lapho sibhekene nezwe elimangalisayo, singazibuza ukuthi libonisa yini ukuba khona kukaNkulunkulu ongumdali. Kodwa asinaso nesincane isidingo sempendulo ukuze siqhubeke sijabulela ukukhanya okukhanyayo esibhakabhakeni esiguqubele.
Uthando lwami lokungabaza luthuthukiswa ukubona okudabukisayo kwabo bonke laba banumzane abayizithulu, abanamathele ezinkolelweni zabo, njengabayeni abanomona, abaphenduka abanolaka babe ulaka ngenxa yokwethuka.. Ibahlanganisa ngokushesha nje lapho inkolelo isondela emkhathizwe abangahlangani nayo. Ingabe lolu dlame alubonisi ukuba khona kokungabaza okungajabulisi lowo oxoxwayo angafuni ukucabanga ngakho? Kungenjalo, kungani ukumemeza kanjalo? Ngokuphambene, ukuthanda umcabango cishe kusho ukuthi ngesikhathi esifanayo ukuqonda ukuthi ungangabaza.
Qaphela ukuba yiqiniso kokungabaza futhi enhliziyweni yalokhu kuqashelwa uqhubeke "ukholelwa", uzigcine uqiniseka, kodwa ngokuqiniseka ukuthi akukho lutho olubuhlungu kukho; ekukholweni okuzibona njengokholo bese eyeka ukuhlangana nolwazi.
Ukukholelwa enkululekweni yokukhuluma akukuvimbi ukuthi uzibuze ukuthi ngabe konke kungavezwa yini
Ukukholwa kuNkulunkulu kulokhu kusho ukukholwa kuNkulunkulu ngesikhathi esifanayo nokungabaza, futhi kanjalo noDadewethu u-Emmanuelle1, noma u-Abbé Pierre2 akakwazanga ukukuphikisa. Ukukholelwa kumbono ophambene onjengokuthi uNkulunkulu, ngaphandle kokuzwa ukungabaza: ungayibona kanjani enye into ngaphandle kobuhlanya kulokhu?? Ukukholelwa ekubuseni kweriphabhulikhi akusho ukungaboni imikhawulo yale modeli. Ukukholelwa enkululekweni yokukhuluma akusivimbeli ukuba sizibuze ukuthi yonke into ingavezwa yini. Ukukholelwa kuwena akusho ukubeka eceleni ukungabaza mayelana nemvelo yalokhu «uqobo». Ukuzibuza ngezinkolelo zethu: kuthiwani uma lena kuyinkonzo enkulu kunazo zonke esingazenza? Okungenani, lolu uhlobo lomshwalense ongeke ukuvumele ukuthi ungene kumbono wemibono.
Indlela yokuvikela imodeli ye-republic ngenkathi lapho i-conservatism yayo yonke imivimbo ichuma? Hhayi nje ukubeka izinkolelo zakho zeRiphabhulikhi kumuntu olandela imithetho (lokho kungasho ukufana naye kakhulu), kodwa ukwengeza omunye umehluko kulokhu kuphikisa okuqondile: hhayi nje "NgingumRepublican futhi awuyena", kodwa "Ngiyangabaza ukuthi ngingubani nginguye, futhi wena unguCha».
Ngiyazi ucabanga ukuthi lokho kungabaza kuyangiqeda amandla. Kwesinye isikhathi ngize ngesabe ukuthi uqinisile. Kodwa angikholelwa kukho. Ukungabaza kwami akukunciphisi ukuqiniseka kwami: kuyakucebisa futhi kukwenze kube umuntu. Baguqula umbono oqinile ube yinhle echaza ukuziphatha. Ukungabaza akuzange kumvimbe uDade Emmanuelle ekulweleni abampofu, futhi alwe egameni likaNkulunkulu. Singakhohlwa futhi ukuthi uSocrates wayeyiqhawe elivelele; kodwa wangabaza konke, wayazi into eyodwa kuphela - ukuthi wayengazi lutho.
1 UDade uEmmanuelle, emhlabeni uMadeleine Senken (Madeleine Cinquin, 1908–2008) uyindela yaseBelgian, uthisha kanye nombhali. KumaFulentshi - uphawu lomzabalazo wokuthuthukisa isimo sabancishwe amathuba.
2 U-Abbé Pierre, emhlabeni u-Henri Antoine Grouès (1912-2007) ungumfundisi wamaKhatholika odumile waseFrance owasungula inhlangano yokupha emhlabeni jikelele i-Emmaus.