Okuqukethwe
Enye inganekwane mayelana nokungakholelwa ebukhoneni bukaNkulunkulu yilena: umuntu kumelwe nakanjani akholelwe kokuthile. Empilweni, ngokuvamile kufanele ukholelwe egameni. Isiqubulo sesiphenduke imfashini: “Abantu kumele bethenjwa!” Umuntu oyedwa uphendukela komunye: "Awungikholwa?" Futhi ukuphendula ngokuthi “cha” akulula. Ukuvuma izono ngokuthi “angikholelwa” kungaqondwa ngendlela efanayo nokusolwa ngokuqamba amanga.
Ngiphikisa ngokuthi ukukholwa akudingekile nhlobo. Lutho. Hhayi konkulunkulu, hhayi kubantu, hhayi ekusasa eliqhakazile, hhayi kunoma yini. Ungaphila ngaphandle kokukholelwa kunoma yini noma kunoma ubani nhlobo. Futhi mhlawumbe kuzoba qotho futhi kube lula. Kodwa ukumane uthi “angikholelwa kunoma yini” ngeke kusebenze. Kuyoba esinye isenzo sokholo—ukukholelwa ukuthi awukholelwa kunoma yini. Kuzodingeka ukuqonde ngokucophelela, ukuze uzibonakalise wena nabanye ukuthi kungenzeka—ungakholelwa kunoma yini.
Ukukholwa Kwesinqumo
Thatha uhlamvu lwemali, uluphonse njengenjwayelo. Ngamathuba acishe abe ngu-50%, izowela phezulu.
Manje ngitshele: ubukholelwa ngempela ukuthi uzowa ngamakhanda? Noma wawukholelwa ukuthi izowela umsila phezulu? Ingabe ubukudinga ngempela ukholo ukuze uhambise isandla sakho futhi uphenye uhlamvu lwemali?
Ngisola ukuthi iningi liyakwazi ukuphonsa uhlamvu lwemali ngaphandle kokubheka ekhoneni elibomvu ezithonjaneni.
Akumele ukholwe ukuze uthathe isinyathelo esilula.
Ukukholwa ngenxa yobuwula
Ake ngenze isibonelo kancane. Ake sithi kukhona izelamani ezimbili, umama wazo ufuna ukukhipha umgqomo kadoti. Abazalwane bangamavila bobabili, bebanga ukuthi babekezele bani, bathi akusami. Ngemva kokubheja, banquma ukuphonsa uhlamvu lwemali. Uma iwa ibheka phezulu, yisa ibhakede kwencane, futhi uma inemisila, uye kwenkulu.
Umehluko wesibonelo ukuthi okuthile kuncike emphumeleni wokujikijela uhlamvu lwemali. Indaba engabalulekile kakhulu, kodwa kusenentshisekelo encane. Kuyini kulokhu? Udinga ukholo? Mhlawumbe ibheja elithile lama-Orthodox lizoqala ngempela ukuthandaza kungcwele wakhe othandekayo, liphonsa uhlamvu lwemali. Kodwa, ngicabanga ukuthi iningi kulesi sibonelo alikwazi ukubheka ekhoneni elibomvu.
Lapho evuma ukuphonswa kohlamvu lwemali, umfowabo omncane wayengacabangela amacala amabili. Okokuqala: uhlamvu lwemali luzowela imisila phezulu, bese umfowethu ethwala ibhakede. Icala lesibili: uma uhlamvu lwemali luwela phezulu, kuzodingeka ngiluthwale, kodwa, kulungile, ngizosinda.
Kodwa emva kwakho konke, ukucabangela amacala amabili aphelele - yile ndlela okudingeka ucindezele ngayo ikhanda lakho (ikakhulukazi ama-biceps of the eyebrow uma ufingqe)! Akuwona wonke umuntu ongakwenza. Ngakho-ke, umzalwane osekhulile, osethuthuke ngokukhethekile emkhakheni wenkolo, ukholelwa ngobuqotho ukuthi “uNkulunkulu ngeke akuvumele,” futhi uhlamvu lwemali luyowela phezulu. Uma uzama ukucabangela enye inketho, uhlobo oluthile lokwehluleka kwenzeka ekhanda. Cha, kungcono ukungacindezeli, kungenjalo ubuchopho buzoshwabana futhi bumbozwe ama-convolutions.
Akumele ukholelwe kumphumela owodwa. Kungcono ukuvuma ngokwethembeka kuwena ukuthi omunye umphumela ungenzeka.
Ukholo njengendlela yokusheshisa ukubala
Kwakukhona imfoloko: uma uhlamvu lwemali luwela emakhanda, khona-ke kufanele uphathe ibhakede, uma kungenjalo, awudingi. Kodwa empilweni kunezimfoloko ezinjalo ezingenakubalwa. Ngigibela ibhayisikili lami, ngilungele ukuya emsebenzini... Ngingakwazi ukugibela isondo ngendlela evamile, noma mhlawumbe isondo lishaywa, noma i-dachshund ingena ngaphansi kwamasondo, noma ingwejeje edla inyama igxuma isuka esihlahleni, idedele amathente ayo bese ibhonga “fhtagn!”
Kunezinketho eziningi. Uma sizicabangela zonke, kuhlanganise nezingakholeki kakhulu, khona-ke ukuphila akwanele. Uma okukhethwa kukho kucatshangelwa, kumbalwa kuphela. Okunye akulahliwe, akucatshangelwa ngitsho. Ingabe lokhu kusho ukuthi ngikholelwa ukuthi enye yezinketho ezicatshangelwayo izokwenzeka, kanti ezinye ngeke zenzeke? Vele akunjalo. Ngiphinde ngivumele ezinye izinketho, anginaso nje isikhathi sokuzicabangela zonke.
Akumele ukholwe ukuthi zonke izinketho zicatshangelwe. Kungcono ukuvuma ngokweqiniso kuwe ukuthi besingekho isikhathi esanele salokhu.
Ukukholwa kufana nesidambisa-zinhlungu
Kodwa kukhona "izimfoloko" ezinjalo zokudalelwa lapho ukucabangela enye yezinketho akunakwenzeka ngenxa yemizwa enamandla. Futhi-ke umuntu, njengokungathi, uzibiyela kulolu khetho, akafuni ukukubona futhi ukholelwa ukuthi izenzakalo zizohamba ngenye indlela.
Indoda iphelezela indodakazi yayo ohambweni ngendiza, ikholelwa ukuthi indiza ngeke iphahlazeke, futhi ayifuni nokucabanga ngomunye umphumela. Umshayisibhakela ozethembayo ngamakhono akhe ukholelwa ukuthi uzoyinqoba impi, ucabange ukunqoba kwakhe nodumo kusenesikhathi. Futhi onamahloni, kunalokho, ukholelwa ukuthi uzolahlekelwa, ukwesaba akumvumeli ngisho nokuba nethemba lokunqoba. Uma uthemba, bese ulahlekelwa, kuyoba okungajabulisi nakakhulu. Insizwa othandweni ikholelwa ukuthi othandekayo wakhe akasoze ashiye omunye, ngoba ngisho nokucabanga lokhu kubuhlungu kakhulu.
Inkolelo enjalo, ngomqondo othile, inenzuzo engokwengqondo. Ikuvumela ukuthi ungazihluphi ngemicabango engathandeki, uzikhulule umthwalo wakho ngokuwudlulisela kwabanye, bese ikuvumela ukuthi ukhononde futhi usole. Kungani egijima ezinkantolo, ezama ukumangalela umthumeli? Wayengazi yini ukuthi abalawuli ngezinye izikhathi benza amaphutha futhi izindiza ngezinye izikhathi ziyaphahlazeka? Pho kungani efake indodakazi yakhe endizeni ngaleso sikhathi? Lapha, mqeqeshi, ngikukholelwa, ungenze ngakholelwa kimi, futhi ngalahlekelwa. Kanjani? Lapha mqeqeshi ngikutshelile ukuthi ngeke ngiphumelele. Sthandwa! Ngangikukholelwa kakhulu, futhi nawe...
Akudingekile ukuthi ukholelwe kumphumela othile. Kungcono ukuvuma ngokwethembeka kuwe ukuthi imizwa ayizange ikuvumele ukuthi ucabangele eminye imiphumela.
Ukholo njengokubheja
Ukukhetha izimfoloko zekusasa, thina, njengokungathi, sibheja ngaso sonke isikhathi. Ngagibela indiza — ngibheja ukuthi ngeke iphahlazeke. Uyihambise esikoleni ingane — wabheja ukuthi uhlanya ngeke luyibulale endleleni. Ngifake ipulaki yekhompyutha endaweni yokuphuma — ngibheje ukuthi kukhona 220 volts, hhayi 2200. Ngisho nokucosha nje ikhala kusho ukubhejwa ukuthi umunwe ngeke ukhiphe imbobo ekhaleni.
Lapho bebhejela amahhashi, obhuki bazama ukusabalalisa ukubheja ngokwamathuba amahhashi, hhayi ngokulinganayo. Uma ukuwina kwawo wonke amahhashi kufana, khona-ke wonke umuntu uzobheja izintandokazi. Ukuze uvuse ukubheja kwabangaphandle, udinga ukubathembisa ukunqoba okukhulu.
Uma sicabangela izimfoloko izenzakalo ekuphileni okuvamile, siphinde sibheke «ukubheja». Kuphela esikhundleni sokubheja kuba nemiphumela. Angakanani amathuba okuphahlazeka kwendiza? Kancane. Ukuphahlazeka kwendiza ihhashi le-underdog elicishe lingaqedi kuqala. Futhi intandokazi indiza ephephile. Kodwa iyini imiphumela yokuphahlazeka kwendiza? Kunzima kakhulu - ngokuvamile ukufa kwabagibeli nabasebenzi. Ngakho-ke, nakuba ukuphahlazeka kwendiza kungenakwenzeka, le nketho ibhekwa ngokungathí sina, futhi izinyathelo eziningi zithathwa ukuze zigweme futhi zenze kube lula nakakhulu. Izibalo ziphezulu kakhulu.
Abasunguli nabashumayeli bezinkolo bazi kahle le nto futhi benza njengababhuki bangempela. Ziyakhuphuka izigxobo. Uma uziphatha kahle, uzogcina usepharadesi unamahora amahle futhi uzokwazi ukujabulela phakade, kuthembisa i-mullah. Uma uziphatha ngendlela engafanele, uzophelela esihogweni, lapho uyosha khona unomphela epanini lokuthosa, umfundisi uyesaba.
Kodwa ngivumele ... izithembiso eziphakeme, izithembiso - lokhu kuyaqondakala. Kodwa ninayo yini imali, madoda obhuki? Ubheja entweni ebaluleke kakhulu - empilweni nokufa, kokuhle nokubi, futhi uyaxazululeka? Phela, usuvele ubanjwe ngesandla ezikhathini ezihlukahlukene izolo, nangosuku lwayizolo, nangosuku lwesithathu! Bathi umhlaba uyisicaba ke ukuthi umuntu udalwe ngobumba, kodwa khumbula umkhonyovu nge indulgences? Umdlali ongazi lutho kuphela ozofaka ukubheja kubhuki onjalo, elingwe ngokuwina okukhulu.
Asikho isidingo sokukholelwa ezithembisweni ezinkulu zomqambimanga. Kungcono ukwethembeka kuwena ukuthi kungenzeka uqolwe.
Ukukholwa njengesifenqo
Lapho umuntu ongakholelwa ebukhoneni bukaNkulunkulu ethi “ngiyabonga” — lokhu akusho ukuthi ufuna usindiswe embusweni kaNkulunkulu. Ukuphenduka nje kwebinzana elibonisa ukubonga. Ngendlela efanayo, uma othile ethi kuwe: “Kulungile, ngizokwamukela izwi lakho” — lokhu akusho ukuthi ukholelwa ngempela. Kungenzeka ukuthi uyavuma ukuthi uqamba amanga ngawe, akasiboni isidingo sokuxoxa ngakho. Ukuqashelwa «ngiyakholwa» kungaba nje ukuphenduka inkulumo, okusho hhayi ukholo nhlobo, kodwa ukungafuni ukuphikisana.
Abanye «bakholelwa» eduze noNkulunkulu, kanti abanye — esihogweni. Abanye elithi “Ngiyakholwa” lisho ukuthi “Ngikholelwa njengoNkulunkulu.” Okunye "ukukholwa" kusho "esihogweni nawe."
ukholo kwisayensi
Bathi ngeke kwenzeke ukuthi wena mathupha uqinisekise wonke amathiyori kanye nocwaningo lwesayensi, ngakho-ke kuzodingeka uthathe imibono yeziphathimandla zesayensi ngokholo.
Yebo, awukwazi ukuzihlolela yonke into. Yingakho sekudalwe lonke uhlelo olusebenza ekuqinisekiseni ukuze kususwe umthwalo ongabekezeleki kumuntu ngamunye. Ngisho uhlelo lokuhlola ithiyori kusayensi. Uhlelo alunawo amaphutha, kodwa luyasebenza. Kanjalo nje, ukusakazela uquqaba, kusetshenziswa igunya, ngeke kusebenze. Okokuqala udinga ukuthola leli gunya. Futhi ukuze umuntu azuze ukwethembeka, akufanele aqambe amanga. Ngakho-ke indlela yososayensi abaningi yokuziveza isikhathi eside, kodwa ngokuqapha: hhayi "ithiyori elungile kakhulu ukuthi ...", kodwa "inkolelo-mbono yokuthi ... iye yamukelwa kabanzi"
Iqiniso lokuthi uhlelo luyasebenza lingaqinisekiswa kumaqiniso athile atholakalela ukuqinisekiswa komuntu siqu. Imiphakathi yesayensi yamazwe ahlukene isesimweni sokuncintisana. Kunesasasa elikhulu ekwenzeni uthuthuva kwabakwamanye amazwe nokukhulisa igama lezwe labo. Nakuba, uma umuntu ekholelwa uzungu emhlabeni wonke ososayensi, akukho okuningi ukukhuluma ngaye.
Uma othile enze ukuhlolwa okubalulekile, wathola imiphumela ezithakazelisayo, futhi ilabhorethri ezimele kwelinye izwe ayitholanga lutho olunjalo, khona-ke lokhu kuhlola kuyize. Hhayi-ke, hhayi isenti, kepha ngemuva kokuqinisekiswa kwesithathu, landa izikhathi eziningi. Okubaluleke kakhulu, umbuzo obaluleke kakhulu, yilapho uhlolwa khona ngama-engeli ahlukene.
Nokho, ngisho nakulezi zimo, amahlazo okukhwabanisa awavamile. Uma sithatha ileveli ephansi (hhayi eyamazwe ngamazwe), lapho-ke iphansi, iyancipha ukusebenza kahle kwesistimu. Izixhumanisi zamadiploma abafundi azisabalulekile. Kuvela ukuthi igunya lososayensi lisebenziseka kalula ekuhloleni: igunya eliphakeme, mancane amathuba okuthi uqamba amanga.
Uma usosayensi engakhulumi ngendawo yakhe yobungcweti, khona-ke igunya lakhe alinakwa. Ngokwesibonelo, amazwi ka-Einstein athi “uNkulunkulu akadlali idayisi nomhlaba wonke” anenani elinguziro. Ukucwaninga kwesazi sezibalo uFomenko emkhakheni womlando kuphakamisa ukungabaza okukhulu.
Umqondo oyinhloko walolu hlelo ukuthi, ekugcineni, isitatimende ngasinye kufanele siholele ochungechungeni ebufakazini obuphathekayo kanye nemiphumela yokuhlola, hhayi ebufakazini besinye igunya. Njengasenkolweni, lapho zonke izindlela ziholela ebufakazini beziphathimandla ephepheni. Mhlawumbe okuwukuphela kwesayensi (?) lapho ubufakazi bubalulekile ngumlando. Lapho, lonke uhlelo olunobuqili lwezidingo luvezwa emithonjeni ukuze kuncishiswe amathuba okuba nephutha, futhi imibhalo yeBhayibheli ayiphumeleli kulokhu kuhlolwa.
Futhi into ebaluleke kakhulu. Okushiwo usosayensi ovelele akufanele kukholwe nhlobo. Udinga nje ukuqaphela ukuthi amathuba okuqamba amanga mancane kakhulu. Kodwa akudingekile ukuba ukholwe. Ngisho nososayensi ovelele angenza iphutha, ngisho nasezivivinyweni, ngezinye izikhathi amaphutha angena.
Akudingekile ukuba ukholwe okushiwo ososayensi. Kungcono ukwethembeka ukuthi kukhona uhlelo olunciphisa amathuba amaphutha, olusebenzayo, kodwa aluphelele.
Ukukholwa ema-axioms
Lo mbuzo unzima kakhulu. Amakholwa, njengoba umngane wami u-Ignatov esho, cishe ngokushesha aqala "ukudlala izimungulu." Kungakhathaliseki ukuthi izincazelo ziyinkimbinkimbi kakhulu, noma okunye ...
Impikiswano ihamba kanje: ama-axiom amukelwa njengeqiniso ngaphandle kobufakazi, ngakho-ke awukholo. Noma yiziphi izincazelo zibangela ukusabela okuyisidina: ukugigitheka, amahlaya, ukuphindaphindwa kwamagama adlule. Angikaze ngikwazi ukuthola enye into enenjongo.
Kodwa ngisazophinda ngikhiqize izincazelo zami. Mhlawumbe abanye abangakholelwa kuNkulunkulu bazokwazi ukubethula ngendlela eqondakala kakhudlwana.
1. Kukhona ama-axiom kwizibalo kanye nama-postulates kusayensi yemvelo. Lezi yizinto ezahlukene.
2. Ama-axioms kwizibalo amukelwa njengeqiniso ngaphandle kobufakazi, kodwa lokhu akulona iqiniso (okungukuthi, ohlangothini lwekholwa kukhona ukushintshwa kwemiqondo). Ukwamukela ama-axiom njengeqiniso ezibalweni kuwukucabangela nje, umcabango, njengokuphonswa kohlamvu lwemali. Ake sicabange ukuthi (asamukele njengeqiniso) ukuthi uhlamvu lwemali luwela phezulu … bese umfowethu omncane eyokhipha ibhakede. Manje ake sithi (asikuthathe njengeqiniso) ukuthi uhlamvu lwemali luwela umsila phezulu ... bese umfowethu omdala ayokhipha ibhakede.
Isibonelo: kukhona ijometri ka-Euclid futhi kukhona ijometri kaLobachevsky. Aqukethe ama-axiom angeke abe yiqiniso ngesikhathi esifanayo, njengoba nje nohlamvu lwemali lungenakuwa nhlangothi zombili phezulu. Kodwa konke okufanayo, ngezibalo, ama-axiom ku-geometry ka-Euclid kanye nama-axiom ku-geometry kaLobachevsky ahlala e-axioms. Uhlelo luyafana nohlamvu lwemali. Ake sicabange ukuthi ama-axiom ka-Euclid ayiqiniso, bese … blablabla … isamba sama-engeli anoma yimuphi unxantathu singamadigri ayi-180. Futhi manje ake sithi ama-axiom kaLobachevsky ayiqiniso, bese ... blablabla ... oops ... kakade ngaphansi kuka-180.
Emakhulwini ambalwa eminyaka adlule isimo sasihlukile. Ama-axiom ayebhekwa njengeqiniso ngaphandle kokuthi "kucatshangelwe" lapho. Ayehlukaniswa okholweni lwenkolo okungenani ngezindlela ezimbili. Okokuqala, iqiniso lokuthi ukuqagela okulula nokusobala kwathathwa njengeqiniso, hhayi “izincwadi zezambulo” eziwugqinsi. Okwesibili, lapho bebona ukuthi umqondo omubi lona, bawuyeka.
3. Manje mayelana nama-postulates kusayensi yemvelo. Ukuthi zamukelwe njengeqiniso ngaphandle kobufakazi kumane kungamanga. Ziyafakazelwa. Ubufakazi ngokuvamile buhlotshaniswa nokuhlolwa. Isibonelo, kune-postulate yokuthi ijubane lokukhanya ku-vacuum lihlala njalo. Ngakho bathatha futhi balinganise. Kwesinye isikhathi i-postulate ayikwazi ukuqinisekiswa ngokuqondile, bese iqinisekiswa ngokungaqondile ngezibikezelo ezingezona ezincane.
4. Ngokuvamile uhlelo lwezibalo olunama-axiom lusetshenziswa kwezinye zesayensi. Khona-ke ama-axiom asendaweni yama-postulates noma esikhundleni semiphumela evela kuma-postulates. Kulokhu, kuvela ukuthi ama-axiom kufanele afakazelwe (ngoba ama-postulates nemiphumela yawo kufanele afakazelwe).
Asikho isidingo sokukholelwa kuma-axiom nama-postulates. Ama-axiom ayimicabango nje, futhi ama-postulates kufanele afakazelwe.
Ukukholelwa endabeni kanye neqiniso lenhloso
Uma ngizwa amagama efilosofi afana nokuthi «udaba» noma «iqiniso lenjongo», i-bile yami iqala ukugeleza kakhulu. Ngizozama ukuzibamba futhi ngihlunge izinkulumo ezingezona ezePhalamende.
Lapho omunye ongakholelwa ebukhoneni bukaNkulunkulu engena ngenjabulo kulo … mgodi, ngifuna ukubabaza: yima, mfowethu! Lena ifilosofi! Lapho umuntu ongakholelwa ebukhoneni bukaNkulunkulu eqala ukusebenzisa amagama athi «indaba», «injongo engokoqobo», «iqiniso», khona-ke okusele ukuthandaza kuCthulhu ukuze ikholwa elifundile lingabonakali eduze. Khona-ke ongakholelwa kuNkulunkulu uqhutshwa kalula echibini ngamagalelo ambalwa: kuvela ukuthi ukholelwa ebukhoneni bendaba, iqiniso lenhloso, iqiniso. Mhlawumbe le mibono ayinabo ubuntu, kodwa inobukhulu bendawo yonke, futhi ngaleyo ndlela isondelene kakhulu nenkolo. Lokhu kuvumela ikholwa ukuthi, hawu! Nawe ulikholwa, kuphela eNdabeni.
Kungenzeka yini ngaphandle kwale mibono? Kuyenzeka futhi kuyadingeka.
Yini esikhundleni sendaba? Esikhundleni sendaba, amagama athi "into" noma "ubuningi". Kungani? Ngoba ku-physics izimo ezine zento zichazwe ngokucacile - okuqinile, uketshezi, igesi, i-plasma, nokuthi yiziphi izakhiwo izinto okufanele zibe nazo ukuze zibizwe kanjalo. Iqiniso lokuthi le nto iwucezu lwento eqinile, singakufakazela ngolwazi ... ngokuyikhahlela. Okufanayo ngobuningi: kushiwo ngokucacile ukuthi kukalwa kanjani.
Kuthiwani ngendaba? Ungasho ngokucacile ukuthi ikuphi indaba futhi lapho engekho? I-Gravity iyindaba noma cha? Kuthiwani ngomhlaba? Kuthiwani ngolwazi? Kuthiwani nge-vacuum engokoqobo? Akukho ukuqonda okujwayelekile. Pho kungani sididekile? Akayidingi nhlobo. Sika ngensingo ka-Occam!
Iqiniso lenjongo. Indlela elula yokukuyengela emahlathini amnyama efilosofi yezingxabano mayelana ne-solipsism, i-idealism, futhi, mayelana nendaba kanye nobukhulu bayo / okwesibili maqondana nomoya. Ifilosofi akuyona isayensi, lapho ungeke ube nesisekelo esicacile sokwenza isinqumo sokugcina. Kungokwesayensi lapho oNgangezwe Lakhe ezokwahlulela wonke umuntu ngokuhlola. Futhi kufilosofi akukho lutho ngaphandle kwemibono. Ngenxa yalokho, kuvela ukuthi unombono wakho, futhi okholwayo unowakhe.
Yini esikhundleni salokho? Kodwa lutho. Vumela izazi zefilosofi zifiloze. UNkulunkulu kuphi? Empeleni subjective? Cha, yiba lula, uhlakaniphe. I-Bio-logic. Bonke onkulunkulu basemakhanda amakholwa futhi bashiya i-cranium kuphela lapho ikholwa libuyisela imicabango yalo ibe umbhalo, izithombe, njll. Noma yimuphi unkulunkulu uyaziwa ngoba unesimo sezimpawu ku-grey matter. Ukuxoxa ngokungaziwa nakho kuyabonakala njengokuvela kancane ngokwengqondo ....
Iqiniso lifana namaqanda elithi «injongo engokoqobo», umbono oseceleni.
Ngithanda futhi ukuxwayisa ngokuhlukunyezwa kwegama elithi «ikhona». Ukusuka kuso isinyathelo esisodwa kuya ku-"iqiniso". Ikhambi: ukuqonda igama elithi «likhona» kuphela ngomqondo we-existential quantifier. Lesi isisho esinengqondo esisho ukuthi phakathi kwezici zesethi kukhona isici esinezici ezithile. Ngokwesibonelo, kunezindlovu ezingcolile. Labo. phakathi kwezindlovu eziningi kukhona ezingcolile. Noma nini lapho usebenzisa igama elithi «likhona», zibuze: likhona… kuphi? phakathi kobani? phakathi kwaziphi? UNkulunkulu ukhona… kuphi? Ezingqondweni zamakholwa nasebufakazini bamakholwa. UNkulunkulu akekho… kuphi? Noma yikuphi kwenye indawo, ngaphandle kwezindawo ezisohlwini.
Asikho isidingo sokusebenzisa ifilosofi - khona-ke ngeke kudingeke uphoxeke ngenxa yokukholelwa ezinganekwaneni zezazi zefilosofi esikhundleni sezinganekwane zabapristi.
Ukukholwa emiseleni
"Abekho abangakholelwa kuNkulunkulu emiseleni engaphansi komlilo." Lokhu kusho ukuthi ngaphansi kokwesaba ukufa, umuntu uqala ukuthandaza. Uma kwenzeka, akunjalo?
Uma ngenxa yokwesaba futhi uma kwenzeka, lokhu kuyisibonelo sokholo njenge-painkiller, icala elikhethekile. Eqinisweni, yona kanye le nkulumo iyangabazeka. Esimeni esibucayi, abantu bacabanga ngezinto ezihlukahlukene (uma sicabangela ubufakazi babantu ngokwabo). Ikholwa eliqinile cishe liyocabanga ngoNkulunkulu. Ngakho uveza imibono yakhe yokuthi ucabanga ukuthi kufanele kube kanjani kwabanye.
Isiphetho
Amacala ahlukahlukene ayecatshangelwa lapho kudingekile ukuba kukholwe. Kubonakala sengathi kuzo zonke lezi zimo, ukholo lungasuswa. Ngihlale ngikulungele ukulalela izengezo. Mhlawumbe isimo esithile asiphuthelwanga, kodwa lokhu kuyomane kusho ukuthi kimina kwakungabalulekile kangako. Ngakho-ke, kuvela ukuthi ukholo aluyona ingxenye edingekayo yokucabanga futhi, ngokuyisisekelo. Umuntu angakuqeda ngokungaguquki ukubonakaliswa kokholo kuye uma isifiso esinjalo siphakama.