Noma ngabe sikufisa kangakanani, ubunzima nezinselelo esidalelwa zona azinakugwenywa. Namuhla sijabulela ukukhushulwa emsebenzini, ukuhlwa okumnandi nabantu abaseduze, uhambo olujabulisayo, kusasa sibhekene novivinyo okubonakala sengathi luqhamuka ndawo. Kodwa lokhu kuwukuphila futhi konke okukuyo kwenzeka ngesizathu, kuhlanganise nezenzakalo ezingafakwanga ezinhlelweni zethu, eziba yinto eyigugu.
Kuzwakala kumnandi, kodwa uma ukuphila kuletha inselele engaxazululi ngempela, umbono omuhle walokho okwenzekayo yinto yokugcina efika engqondweni. Ngemva kwesikhathi esithile, umuntu usabuyela ezingqondweni zakhe, futhi yilapho kufika isikhathi sokuqonda ukuthi kwakungenxa yani nokuthi kwangifundisani.
1. Awukwazi ukulawula ukuphila, kodwa ungakwazi ukuzibamba.
Kunezimo esingaphezu kwamandla ethu: ukuzalwa emndenini ongasebenzi kahle, ukulahlekelwa umzali esemncane, ingozi esingalindelekile, ukugula okubi. Ukuphila ebunzimeni obunjalo, sibhekene nokukhetha okuqondile: ukudilika futhi sibe isisulu sezimo, noma ukwamukela isimo njengethuba lokukhula (mhlawumbe, kwezinye izimo, ngokomoya). Ukuzinikela kubonakala kulula kakhulu, kodwa kuyindlela yobuthakathaka nokuba sengozini. Umuntu onjalo uwela kalula emiluthweni, ikakhulukazi utshwala noma izidakamizwa, lapho efuna khona ukukhululeka ekuhluphekeni. Uheha abantu abanezinkinga ezifanayo, ezizungezile ngokudlidliza kokungajabuli nosizi. Ukungazinzi ngokomzwelo kamuva kuholela ekucindezelekeni. Uqaphela ukuthi ungumnikazi wemizwa yakho nezimo zangaphandle, uqala ukuguqula isimo ngendlela ezuzisa kakhulu kuwe ngangokunokwenzeka esimweni samanje. Izinselelo nobunzima kuba isisekelo esikwenza ube umuntu oqinile futhi okuvulele amathuba amasha. Lona umqondo womnqobi ongayeki ukuzithuthukisa yena nomhlaba omzungezile futhi ohlale ekholelwa kokungcono kakhulu.
2. Empeleni ungumuntu onamandla kakhulu.
Amandla omqondo makhulu ngendlela emangalisayo. Ngokuhlakulela ukholo emandleni okubhekana nanoma yibuphi ubunzima nezinselele zokudalelwa, sakha kithi amandla, amandla kanye nomnyombo, okuba impahla yethu eyigugu kakhulu.
3. Uyisitha sakho esikhulu futhi umngane omkhulu.
Kwesinye isikhathi siyazizonda. Siyakuzonda ukuthi sizivumela ukuthi sinyathele erekeni elilodwa futhi. Ngenxa yokungakwazi ukuzikhuza nokwenza izinto ngendlela efanele. Ngamaphutha adlule. Thina nje, ngezinye izikhathi, asikwazi ukuzithethelela futhi silokhu sicabanga ngakho ngokuphindaphindiwe. Ngemva kokubhekana nomzabalazo onjalo, siyaqaphela ukuthi singaba isitha sethu, siqhubeke sizigxeka futhi sizihlukumeza, noma singaba abangane, sithethelele, futhi siqhubeke. Ukuze ululame ngokomqondo, kubalulekile ukwamukela izimo, udedele amaphutha akho, uvumele ukuthi uqhubekele phambili.
4. Uyaqonda ukuthi obani abangani bakho
Abantu abaningi bayokujabulela ukuba nathi lapho konke kuhamba kahle. Nokho, izinselele zokuphila zingasibonisa ukuthi ubani ongumngane weqiniso, nokuthi ubani ‘ongeyena umngane noma isitha, kodwa onjalo. Kusezikhathini ezinzima lapho sinalabo abazimisele ukutshala isikhathi namandla abo ukwenza izimpilo zethu zibe ngcono. Ezikhathini ezinjalo, sinethuba eliyingqayizivele lokuqonda ukuthi yibaphi abantu ababaluleke kakhulu futhi okufanele babazise.
5. Uyaqaphela ukuthi yini ebaluleke ngempela ekuphileni
Isimo sempilo "esiphuthumayo", njengokuhlolwa kwe-litmus, ezingeni lokungazi lutho, sisenza sibone ukuthi yini ebalulekile kithi. Ukuhlala e-clover, ezinzile ngisho, sivame ukukhohlwa ngalokho okufanele kube yinto ehamba phambili. Isibonelo, ukunaka impilo (kukangaki lokhu kuyinto yokugcina esiyicabangayo kuze kube yilapho sibhekana nokugula), isimo sengqondo esikhathalelayo nesihloniphekile kubathandekayo (njengomthetho, sivumela ukucasuka okukhulu nokuhlukunyezwa kwabathandekayo kunabantu abangaziwa) . ). Ubunzima bokudalelwa buyakwazi ukubeka le nxushunxushu endaweni yabo futhi baqondise imicabango endleleni efanele.
Futhi ekugcineni,. Izinselele zihlala zisiholela kabuhlungu ezinguqukweni (ngezinye izikhathi ezinkulu), ezivame ukuba nomthelela empilweni yethu ngendlela engcono.