Okuqukethwe
Ingabe izingane “zidinga” ukuba nesithukuthezi?
Izingane ezimatasa kakhulu, kusukela zisencane, zivame ukuba nezinhlelo ezifanele umfundisi. Ngaleyo ndlela abazali bacabanga ngokuvusa izingane zabo. Ukuvuselela ngokweqile okungase kube nomthelela omubi.
Ukuzingela isithukuthezi
Izinkulisa ezisezingeni eliphezulu inhloso yazo kuwukwenza abafundi bazo abancane baqhube kahle… Lolu hlobo lwemfundo lukhona eFrance. Njengesikole esisebenza ngezilimi ezimbili iJeannine-Manuel School, i-EABJM, eParis ngekhulu lesi-XNUMX, okuyinto ngokwesibonelo ivumela izingane ukuthi zifunde ukufunda, ukubhala, kodwa nezemidlalo, ubuciko, umculo, kusukela zisencane. iminyaka yobudala. Kulesi sikole, imisebenzi yangemva kwesikole (ukudansa, ukupheka, ithiyetha, njll.) miningi kunezinsuku zesonto. Kuyi-anecdotal, mhlawumbe, kodwa futhi kuwuphawu lwenkathi nomphakathi, obonakala unovalo olushaqisayo lokuphakama. Lokhu kufakazelwa uTeresa Belton, uchwepheshe waseMelika emthelela wemizwa ekuziphatheni nasekufundeni kwezingane, osanda kushicilela ucwaningo ngale ndaba (University of East Anglia). ” Isithukuthezi sibonakala “njengomuzwa wokungakhululeki” futhi umphakathi uthathe isinqumo sokuhlala umatasa futhi uhlale ukhuthazwa. Utshele i-BBC. UMonique de Kermadec, isazi sokusebenza kwengqondo esingumFulentshi esigxile ekukhuleni ngaphambi kwesikhathi nempumelelo, naye uyaphawula: “Abazali bafuna ngempela “Kakhulu” ukuze baxake ingane yabo ukuzizwa njengabazali "abahle". Baphindaphinda imisebenzi yangemva kwesikole, ngethemba lokunxephezela ukungabikho kwabo kusihlwa ngemva kokuqeda isikole. Ipiyano, isiNgisi, imisebenzi yamasiko, izingane zivame ukuba nempilo yesibili eqala ngo-16 pm ”. Izingane eziseminyakeni yama-30s zinesikhathi esincane sokubhoreka njengoba zihlale zibizwa yizikrini ezizizungezile. “Lapho izingane zingenalutho, zivula ithelevishini, ikhompyutha, ucingo nanoma yiluphi uhlobo lwesikrini,” kuchaza uTeresa Belton. Isikhathi esichithwa kulezi zindaba sinyukile ”. Manje, uyaqhubeka, “egameni lokusungula, mhlawumbe kudingeka sehlise ijubane futhi sihlale sixhumekile ngezikhathi ezithile. “
Isithukuthezi, isimo sokudala
Ngoba ngokuncisha izingane ithuba lokuba nesithukuthezi, ngokuthatha izikhala ezincane kakhulu zesikhathi samahhala, ngesikhathi esifanayo sibancisha isiteji esibalulekile ekuthuthukiseni umcabango wabo. Ukungenzi lutho wukuvumela ingqondo izule. KuMonique De Kermadec, “ingane kufanele idinwe ukuze ikwazi ukuzitholela ezayo izinto kuye. Uma ezwakalisa umuzwa wakhe “wokucikeka” kumzali, kuyindlela yakhe yokumkhumbuza ukuthi ufuna ukuchitha isikhathi naye ”. Isithukuthezi singavumela ngisho izingane ukuthi zikhiphe ubuhlakani obuncane obulele kuzo. UTeresa Belton wethula ubufakazi obuvela kubabhali uMeera Syal noGrayson Perry kokuthi kanjani isithukuthezi sabavumela ukuba bathole ithalente elithile. Ngakho uMeera Syal wachitha amahora amaningi ebuka ngefasitela esemncane, ebuka ukushintsha kwezinkathi zonyaka. Uchaza ukuthi isithukuthezi samenza wafisa ukubhala. Wayegcina ijenali kusukela esemncane, enokubonwa, izindaba, nezinkondlo. Uthi isiphetho sakhe njengombhali sihambisana nalezi ziqalo. Wengeza ngokuthi “uqale ukubhala ngoba akukho okukhombisa kona, akukho okuzomlahlekela, akukho okumele akwenze. ”
Kunzima ukuchazela ingane encane ekhala ngokubhoreka ukuthi mhlawumbe iyona ndlela ezoba yiciko eliqavile. Ukuze uvimbele lezi zikhathi zokungenzi lutho ezingase futhi zimcindezele, uMonique de Kermadec unikeza isixazululo: “cabanga ngebhokisi” lesiphakamiso “lapho sifaka khona amaphepha amancane esibhala kuwo imisebenzi ehlukahlukene kusengaphambili. Iphepha elithi "amabhamuza ensipho", "pheka i-dessert", "decoupage", "ingoma", "funda", singena emibonweni eyinkulungwane ngalezo zinsuku lapho "sinesizungu" ekhaya ".