Indlela yokunqoba ubuhlungu futhi yini eyembulwa kumuntu osesimweni sokuphelelwa ithemba? Izibalo zezenkolo nabacwaningi bakholelwa ukuthi ukholo olusiza ukuphinde uxhumane nezwe langaphandle, uthole umthombo wothando lokuphila futhi uzizwe injabulo yangempela.
“Kimina, njengekholwa, injabulo itholakala kulokho okuphakeme kunami, okungenakushiwo noma ukuvezwa,” kusho umpristi nesazi sokusebenza kwengqondo sobu-Orthodox uPyotr Kolomeytsev. — Cabanga ngezwe, elingenalutho, elibandayo, lapho singamboni khona uMdali. Singabuka indalo kuphela bese sizame ukuqagela ukuthi iyini. Futhi ngokuzumayo ngimuzwa ngendlela engizizwa ngayo othandekayo.
Ngiyaqonda ukuthi lo mhlaba omkhulukazi, indawo yonke engenasiphelo inoMthombo wazo zonke izincazelo, futhi ngiyakwazi ukuxhumana Naye.
Ku-psychology, kunomqondo othi «ukuxhumana»: kusho ukuxhumana okungokomzwelo okuvela ekuxhumaneni okuthembekile nomuntu noma iqembu labantu. Lesi simo sokuzwana, ukuvumelana nendawo yonke, ukuxhumana kwethu - okungakhulumi, okungenangqondo - kungibangela umuzwa wenjabulo onamandla ngendlela emangalisayo.
Isazi senkolo sakwa-Israel uRuth Kara-Ivanov, uchwepheshe waseKabbalah, ukhuluma ngokuhlangenwe nakho okufanayo. “Yona kanye inqubo yokuhlola umhlaba, abanye abantu, imibhalo engcwele, uNkulunkulu kanye nami iwumthombo wenjabulo nesikhuthazo kimi,” uyavuma. - Umhlaba ophakeme kakhulu umbozwe imfihlakalo, njengoba kushiwo encwadini ye-Zohar.
Akaqondakali, futhi akekho ongamqonda ngokweqiniso. Kodwa lapho sivuma ukuqala indlela yokufunda le mfihlakalo, sazi kusengaphambili ukuthi asisoze sazi, umphefumulo wethu uguqulwa futhi izinto eziningi zembulwa kithi kabusha, njengokungathi ngokokuqala ngqa, kubangela injabulo nokuthakazelisa.
Ngakho-ke, lapho sizizwa siyingxenye yengqikithi enkulu futhi engaqondakali futhi singena ekuthembekeni kokuxhumana nayo, lapho sithola ukwazi umhlaba kanye nathi, uthando lokuphila luvuka kithi.
Futhi futhi - inkolelo yokuthi impumelelo nezimpumelelo zethu azikhawulelwe endaweni yasemhlabeni.
"UmProfethi uMuhammad wathi: "Bantu, kufanele nibe nenhloso, isifiso." Lawa mazwi uwaphindaphinde kathathu,” kugcizelela uShamil Alyautdinov, isazi semfundiso yenkolo yamaSulumane, u-imam-khatib waseMoscow Memorial Mosque. — Ngenxa yokholo, impilo yami igcwele imigomo ethile namaphrojekthi ayinkimbinkimbi. Ngokusebenza kuzo, ngithola injabulo nethemba lenjabulo engunaphakade, ngoba izindaba zami zomhlaba ziyadlula ngenxa yemizamo yami yokuphila okuphakade.
Amandla angenamibandela
Ukuthembela kuNkulunkulu, kodwa hhayi ukuze uphumule futhi ungasebenzi, kodwa ngokuphambene nalokho, ukuze uqinise amandla futhi ugcwalise konke okudingekayo - isimo sengqondo esinjalo ngokuphila sijwayelekile kumakholwa.
“UNkulunkulu unecebo lakhe kulo mhlaba,” uyaqiniseka uPyotr Kolomeytsev. “Futhi lapho kungazelelwe kuvela ukuthi, ngokudweba izimbali noma ukudlala ivayolini, ngiba isisebenzi esikanye naye kulolu hlelo oluvamile lukaNkulunkulu, amandla ami aphindaphindeka kashumi. Futhi izipho zembulwa ngokuphelele.”
Kodwa ingabe ukholo luyasiza ekunqobeni ubuhlungu? Lona umbuzo obaluleke kakhulu, ngoba yonke eminye imibuzo ephathelene nenjongo yokuphila ihlobene nawo. Nguye owavela ngokugcwele kumfundisi wamaProthestani uLitta Basset lapho indodana yakhe endala, uSamuel, 24, ezibulala.
Uthi: “Ngahlangana noKristu lapho ngineminyaka engamashumi amathathu ubudala, kodwa ngemva kokufa kukaSamuel lapho ngezwa khona ukuthi lokhu kuhlobana kungunaphakade. Ngaliphindaphinda igama elithi Jesu njengephimbo, futhi kimi kwaba umthombo wenjabulo engapheli.”
Ubukhona bukaNkulunkulu kanye nothando lwalabo abaseduze kwakhe kwamsiza ukuba asinde kule nhlekelele.
“Ubuhlungu bunikeza umuzwa wokuba ingxenye yokuhlupheka kukaNkulunkulu,” kuchaza uPyotr Kolomeytsev. - Uhlangabezana nokululazeka, ubuhlungu, ukwenqatshwa, umuntu unomuzwa wokuthi akamukelwa ububi balo mhlaba, futhi lo muzwa ubonakala ngendlela exakayo njengenjabulo. Ngiyazazi izimo lapho, esimweni sokuphelelwa ithemba, kwembulwa okuthile kumuntu okumnika isibindi nokulungela ukubekezelela ukuhlupheka okukhulu nakakhulu.
Akwenzeki neze ukucabanga le “nto” noma ukuyichaza ngamagama, kodwa kumakholwa, ngokungangabazeki kukhona ukufinyelela ezinsizeni ezinamandla zangaphakathi. URuth Kara-Ivanov uthi: “Ngizama ukuthatha zonke izenzakalo ezibuhlungu njengesifundo okufanele ngisifunde, kungakhathaliseki ukuthi sinonya kangakanani. Yebo, kulula ukukhuluma ngakho kunokuphila kanje. Kodwa ukholo lokuhlangana “ubuso nobuso” noNkulunkulu luyangisiza ngithole ukukhanya ebumnyameni obukhulu.”
Uthando kwabanye
Igama elithi "inkolo" lisho "ukuxhuma kabusha". Futhi akukhona kuphela mayelana namandla kaNkulunkulu, kodwa futhi mayelana nokuxhumana nabanye abantu. “Yenzela abanye njengoba uzenzela wena, khona-ke kuzoba ngcono kuwo wonke umuntu — lesi simiso sikuzo zonke izinkolo,” kukhumbuza umpetha weZen uBoris Orion. - Izenzo ezingavunyelwe ngokwezimiso zokuziphatha esizenzayo ngokuphathelene nabanye abantu, amagagasi amancane ngesimo semizwa yethu enamandla, inkanuko, imizwa elimazayo.
Futhi lapho amanzi emizwelo yethu ehlala kancane kancane, iba nokuzola futhi obala. Ngendlela efanayo, zonke izinhlobo zenjabulo ziyadalwa futhi ziyahlanzwa. Uthando lwempilo aluhlukaniseki nempilo yothando.»
Ukuzikhohlwa ukuthanda abanye kakhulu kuwumyalezo wezimfundiso eziningi.
Ngokwesibonelo, inkolo yobuKrestu ithi umuntu wadalwa ngomfanekiso kaNkulunkulu, ngakho wonke umuntu kufanele ahlonishwe futhi athandwe njengomfanekiso kaNkulunkulu. “Ebu-Orthodoxy, injabulo engokomoya itholakala ngokuhlangana nomunye umuntu,” kukhumbula uPyotr Kolomeytsev. — Wonke ama-akathists ethu aqala ngegama elithi «thokozani», futhi lokhu kuwuhlobo lokubingelela.
Ubumnandi bungaba ngokuzimela, bufihlwe ngemuva kweminyango eqinile noma ngaphansi kwengubo, imfihlo kuwo wonke umuntu. Kodwa ubumnandi yisidumbu senjabulo. Futhi injabulo ephilayo, yeqiniso ivela ngokunembile ekukhulumisaneni, ekuzwaneni nothile. Ikhono lokuthatha nokupha. Ekulungiseleleni ukwamukela omunye umuntu ngobunye bakhe nobuhle bakhe.
Ukubonga nsuku zonke
Isiko lanamuhla lihloselwe ukuba nempahla: ukuthengwa kwempahla kubonakala njengento edingekayo ukuze uthole injabulo, kanye nokungabikho kwalokho okufiswayo njengesizathu sokudabuka. Kodwa enye indlela kungenzeka, futhi Shamil Alyautdinov ukhuluma ngalokhu. “Kubaluleke kakhulu kimina ukuba ngingaphuthelwa umuzwa wenjabulo evela emphefumulweni, ngisho noma isithukuthezi nokudangala kuduma emnyango ngamandla amangalisayo,” uyavuma. — Ngizama ukulondoloza umoya wenjabulo, ngizwakalisa ukubonga kwami kuNkulunkulu ngale ndlela.
Ukubonga kuYe kusho ukuqaphela nsuku zonke kuwena, kwabanye nakuyo yonke into eseduze, enhle, enhle. Kusho ukubonga abantu nganoma yisiphi isizathu, ukubona kahle amathuba abo angenakubalwa futhi bahlanganyele ngokukhululekile izithelo zomsebenzi wabo nabanye.
Ukubonga kubhekwa njengenani kuzo zonke izinkolo - kungaba ubuKristu nesakramente layo le-Ekaristi, "ukubonga", ubuJuda noma ubuBuddha.
Kanye nobuciko bokuguqula lokho esingakushintsha, futhi sibhekane ngokuzolile nokungenakugwenywa. Yamukela ukulahlekelwa kwakho njengengxenye yokuphila futhi, njengengane, ungalokothi uyeke ukumangala ngaso sonke isikhathi sakho.
“Futhi uma sihlala lapha futhi manje, njengoba indlela yeTao isifundisa,” kusho uBoris Orion, “umuntu angaqaphela ukuthi injabulo nothando kakade sekungaphakathi kithi futhi akudingekile ukuba senze imizamo yokukufeza.”