Ngokombono ocishe uvumeleke ngazwi linye, izinhlobo ezahlukene zobuntu ezingaqukethwe kumuntu oyedwa, futhi mayelana nalokhu, izinhlobo ezahlukene zokuzethemba komuntu zingamelelwa ngendlela yesilinganiso esinqunyiwe sobuntu bomzimba. ezansi, engokomoya phezulu, kanye nezinhlobo ezihlukahlukene zezinto ezibonakalayo (ezitholakala ngaphandle kwemizimba yethu). ) kanye nabantu bezenhlalo phakathi. Ngokuvamile ukuthambekela okungokwemvelo kokuzinakekela kusenza sifune ukwandisa izici ezihlukahlukene zobuntu; siyenqaba ngamabomu ukuzithuthukisa kithi kuphela lokho esingathembi ukuphumelela kukho. Ngale ndlela, i-altruism yethu "yimfanelo edingekayo," kanye nabagxeki, bechaza intuthuko yethu emkhakheni wokuziphatha, hhayi ngaphandle kwesizathu, bakhumbule inganekwane eyaziwayo mayelana nempungushe namagilebhisi. Kodwa injalo inkambo yokuthuthuka kokuziphatha kwesintu, futhi uma sivuma ukuthi ekugcineni lezo zinhlobo zobuntu esikwazi ukuzigcinela zona (kithi) zingcono kakhulu ezimfanelo zangaphakathi, ngakho-ke ngeke sibe nasizathu sokwenza kanjalo. khala ngokuthi sikuqonda ukubaluleka kwawo okuphezulu ngale ndlela ebuhlungu.
Yiqiniso, lena akuyona ukuphela kwendlela esifunda ngayo ukubeka phansi izinhlobo eziphansi zobuntu bethu kwabaphakeme. Kulesi sicelo, ngokungangabazeki, ukuhlolwa kokuziphatha kudlala indima ethile, futhi, ekugcineni, izahlulelo ezivezwa yithi mayelana nezenzo zabanye abantu azibalulekile lapha. Omunye wemithetho ethakazelisa kakhulu yemvelo yethu (i-psychic) ukuthi sijabulela ukuzibonela kithi izimfanelo ezithile ezibonakala ziyisinengiso kithi kwabanye. Ukungahlanzeki ngokomzimba komunye umuntu, ukuhaha kwakhe, isifiso sokuvelela, ukucasuka, umona, ukudelela noma ukuzikhukhumeza akukwazi ukuvusa uzwelo kunoma ubani. Uma ngishiywe kimi ngokuphelele, mhlawumbe ngabe ngivumele lokhu kuthambekela ngokuzithandela ukuba kuthuthuke, futhi ngemva kwesikhathi eside kuphela lapho ngabona khona isikhundla umuntu onjalo okufanele abe naso phakathi kwabanye. Kodwa njengoba ngihlale ngenza izahlulelo ngabanye abantu, ngokushesha ngifunda ukubona esibukweni sezinkanuko zabanye abantu, njengoba uGorwich ebeka, ukubonakaliswa okwami, futhi ngiqala ukucabanga ngabo ngendlela ehluke kakhulu endleleni engizizwa ngayo. . Ngesikhathi esifanayo, yebo, izimiso zokuziphatha ezagxiliswa kusukela ebuntwaneni zisheshisa kakhulu ukubonakala kithi kokuthambekela kokuzindla.
Ngale ndlela, njengoba sishilo, kutholwa isilinganiso abantu abahlela ngaso ngokohlelo izinhlobo ezahlukene zobuntu ngokwesithunzi sabo. Inani elithile le-egoism yomzimba liwumugqa odingekayo wazo zonke ezinye izinhlobo zobuntu. Kodwa bazama ukunciphisa isici senyama noma, okungcono kakhulu, ukusilinganisela nezinye izici zomlingiswa. Izinhlobo zezinto ezibonakalayo zobuntu, ngomqondo obanzi wegama, zinikezwa kuqala kunobuntu obuseduze - umzimba. Sibheka njengesidalwa esilusizi umuntu ongakwazi ukudela ukudla okuncane, isiphuzo, noma ukulala ukuze athuthukise inhlalakahle yakhe yezinto ezibonakalayo. Ubuntu bomphakathi bubonke buphakeme kunobuntu obuphathekayo ngokuphelele kwabo. Kufanele sazise ukuhlonishwa kwethu, abangane kanye nobudlelwano babantu ngaphezu kwempilo nenhlalakahle yezinto ezibonakalayo. Ngakolunye uhlangothi, ubuntu obungokomoya kufanele bube ingcebo ephakeme kakhulu yomuntu: kufanele sidele abangane, igama elihle, impahla, ngisho nokuphila kunokulahlekelwa izinzuzo ezingokomoya zobuntu bethu.
Kuzo zonke izinhlobo zobuntu bethu - ngokomzimba, ngokwenhlalo nangokomoya - sihlukanisa phakathi kwephuzu eliseduze, elingokoqobo, ngakolunye uhlangothi, kanye nokude kakhulu, okungenzeka, ngakolunye, phakathi kokubona okufushane kakhulu kanye nephuzu elibona kude. umbono ngezinto, enze ngokuphambene neyokuqala futhi evuna ezokugcina. Ngenxa yempilo ejwayelekile, kuyadingeka ukudela injabulo yesikhashana okwamanje; umuntu kufanele adedele idola elilodwa, okusho ukuthola ikhulu; kudingekile ukuphula ubuhlobo bobungane nomuntu odumile okwamanje, ukhumbula ngesikhathi esifanayo ukuthola umbuthano wabangane abafaneleka kakhulu esikhathini esizayo; umuntu kufanele alahlekelwe ubuhle, ukuqonda, ukufunda, ukuze azuze ngokuthembekile insindiso yomphefumulo.
Kulezi zinhlobo zobuntu ezibanzi ezingase zibe khona, ubuntu obungaba khona emphakathini yibo obuthakazelisa kakhulu ngenxa yezimpicabadala ezithile nangenxa yokuxhumana kwabo eduze nezinhlangothi zokuziphatha nezenkolo zobuntu bethu. Uma, ngezizathu zodumo noma unembeza, ngiba nesibindi sokulahla umndeni wami, iqembu lami, umbuthano wami wabathandekayo; uma ngiguquka ngisuka ekubeni yiProtestane ngiye kwiKatolika, noma ngisuka ekubeni yiKhatholika ngiye ekubeni umuntu ocabanga ngokukhululekile; uma kusukela kudokotela oyi-orthodox allopathic ngiba i-homeopath noma elinye ihlelo lezokwelapha, khona-ke kuzo zonke izimo ezinjalo ngibekezelela ngokunganaki ukulahlekelwa ingxenye ethile yobuntu bami bomphakathi, ngizikhuthaza ngomqondo wokuthi amajaji omphakathi angcono (ngaphezulu kwami) angaba. ezitholakala uma ziqhathaniswa nalabo abagwetshwe kubo ngalesi sikhathi ngokumelene nami.
Ekufakeni isikhalazo esinqumweni salawa majaji amasha, ngingahle ngijahe umbono oqhelelene kakhulu nongenakufezeka wobuntu bomphakathi. Angikwazi ukulindela ukuba kwenziwe ekuphileni kwami: Ngingalindela ngisho nokuthi izizukulwane ezizayo, eziyovuma inkambo yami yesenzo uma ziyazi, ngeke zazi lutho ngokuba khona kwami ngemva kokufa kwami. Noma kunjalo, umuzwa ongihlaba umxhwele ngokungangabazeki isifiso sokuthola umuntu ofaneleka ngokwenhlalo, umgomo obungadinga okungenani ukugunyazwa ijaji eliqine kakhulu ngangokunokwenzeka, uma likhona. Lolu hlobo lobuntu luyinto yokugcina, ezinzile, eyiqiniso nejulile yezifiso zami. Lomahluleli nguNkulunkulu, Ingqondo Ephelele, uMngane Omkhulu. Esikhathini sethu sokukhanyiselwa kwesayensi, kunezimpikiswano eziningi embuzweni wokuphumelela komkhuleko, futhi izizathu eziningi ze-pro ne-contra zibekwe phambili. Kodwa ngesikhathi esifanayo, umbuzo othi kungani sithandaza ngokukhethekile awuthinteki neze, okungekho nzima ukuwuphendula ngokubhekisela esidingweni esingenakuvinjelwa sokuthandaza. Kungenzeka ukuthi abantu benze ngale ndlela ngokuphambene nesayensi futhi bazoqhubeka bethandazela sonke isikhathi esizayo kuze kube yilapho isimo sabo sengqondo sishintsha, esingenaso isizathu sokulindela. <…>
Konke ukuphelela kobuntu benhlalo kuhlanganisa ukushintshwa kwenkantolo ephansi phezu kwakho ngesikhundla esiphezulu; kumuntu woBulungiswa obuPhakeme, inkantolo efanelekile ibonakala iphakeme kunawo wonke; futhi abantu abaningi bahlala njalo noma ezimweni ezithile zokuphila baphendukela kulo Mahluleli Ophakeme. Inzalo yokugcina yohlanga lwesintu ngale ndlela ingalwela ukuzethemba okuphakeme kakhulu kokuziphatha, ikwazi ukubona amandla athile, ilungelo elithile lokuba khona.
Kwabaningi bethu, izwe elingenasiphephelo sangaphakathi ngesikhathi sokulahlekelwa okuphelele kwabo bonke abantu bangaphandle bezenhlalo kungaba uhlobo oluthile lwalasha omubi. Ngithi "kwabaningi bethu" ngoba abantu kungenzeka bahluka kakhulu ngezinga lokuzizwa abakwaziyo ukuba nalo maqondana Nomuntu Ofanelekile. Ezingqondweni zabanye abantu, le mizwa idlala indima ebaluleke kakhulu kunasezingqondweni zabanye. Abantu abaphiwe kakhulu ngale mizwa cishe yilabo abakholwa kakhulu. Kodwa nginesiqiniseko sokuthi nalabo abathi abanazo nhlobo bayazikhohlisa futhi empeleni banalo izinga elithile lale mizwa. Izilwane ezingezona umhlambi kuphela okungenzeka ukuthi azinawo nhlobo lo muzwa. Mhlawumbe akekho okwazi ukwenza imihlatshelo egameni lomthetho ngaphandle kokuhlanganisa ngokwezinga elithile isimiso somthetho owenzelwe umhlatshelo othile, ngaphandle kokulindela ukubonga kuwo.
Ngamanye amazwi, i-altruism isiyonke ngeke ibe khona; ukuzibulala okuphelele emphakathini akuzange kwenzeke kumuntu. <…>