Abalweli bokholo ngokudla inyama bavame ukucaphuna ekusekeleni imibono yabo ingxabano yokuthi umuntu, ngokombono wezinto eziphilayo, uyisilwane, ukudla ezinye izilwane zenza ngendlela engokwemvelo futhi ngokuhambisana nemithetho yemvelo. Ngakho-ke, endle, izilwane eziningi ziphoqeleka ukuba zidle umakhelwane wazo - ukusinda kwezinye izinhlobo kudinga ukufa kwabanye. Labo abacabanga kanje bakhohlwa iqiniso elilodwa elilula: izilwane ezidla inyama zingasinda kuphela ngokudla ezinye izilwane, ngoba ukwakheka kwesimiso sazo sokugaya ukudla kuzishiya zingenakho okunye ukukhetha. Umuntu angakwazi, futhi ngesikhathi esifanayo ngempumelelo kakhulu, ukwenza ngaphandle kokudla inyama yezinye izidalwa. Cishe akekho ongaphikisana neqiniso lokuthi namuhla umuntu uwuhlobo “lwesilwane esizingelayo”, esinonya futhi esomele igazi kakhulu esake saba khona emhlabeni.
Akekho ongaqhathanisa nezenzo zakhe zonya ezilwaneni, azibhubhisa hhayi kuphela ukudla, kodwa futhi ngenxa yokuzijabulisa noma inzuzo. Ubani omunye phakathi kwabahlaseli abanecala lokubulala okunonya okungaka nokuqothula abafowabo ngobuningi okuqhubeka kuze kube namuhla, umuntu angaqhathanisa ngakho unya lomuntu maqondana nabameleli bohlanga lwesintu? Ngesikhathi esifanayo, ngokungangabazeki umuntu uhlukaniswa kwezinye izilwane ngamandla engqondo yakhe, isifiso saphakade sokuzithuthukisa, umuzwa wobulungisa nozwela.
Sithatha ukuziqhenya okunjalo ngekhono lethu lokwenza izinqumo zokuziphatha futhi sithathe isibopho sokuziphatha ngezenzo zethu. Sizama ukuvikela ababuthaka nabangakwazi ukuzivikela odlameni nolaka lwabanamandla nabangenaluzwela, sithatha imithetho ethi noma ubani obulala umuntu ngamabomu (ngaphandle kwalapho ezivikela futhi evikela izintshisekelo zombuso) kufanele ahlupheke. isijeziso esinzima, ngokuvamile esihambisana nokuphucwa ukuphila. Emphakathini wethu wesintu, siyenqaba, noma sifuna ukukholelwa ukuthi siyasenqaba, isimiso esinonya esithi “Onamandla ulungile ngaso sonke isikhathi.” Kodwa uma kuziwa kumuntu, kodwa kubafowethu abancane, ikakhulukazi labo esinamehlo enyameni noma esikhumbeni sabo noma ezilwaneni zabo esifuna ukwenza uvivinyo olubulalayo, siyabaxhaphaza futhi sibahlukumeze ngonembeza ohlanzekile, sithethelela unembeza wethu. unya olunenkulumo ebhuqayo: “Ngenxa yokuthi ubuhlakani balezi zidalwa bungaphansi kowethu, futhi umqondo wokuhle nokubi awujwayelekile kuzo - azinamandla.
Uma ekunqumeni indaba yokuphila nokufa, kungakhathaliseki ukuthi umuntu noma yimuphi omunye, siqondiswa kuphela ukucabangela izinga lokukhula kwengqondo yomuntu, khona-ke, njengamaNazi, singaqeda ngesibindi kokubili abanengqondo ebuthakathaka. abantu abadala kanye nabantu abakhubazekile ngokomqondo kanyekanye. Phela, kufanele uvume ukuthi izilwane eziningi zihlakaniphe kakhulu, zikwazi ukusabela okwanele nokuxhumana okugcwele nabameleli bomhlaba wabo, kunokuba umuntu okhubazekile ngokwengqondo ehlushwe yi-idiocy ephelele. Ikhono lomuntu onjalo lokunamathela njalo ezinkambisweni zokuziphatha nokuziphatha okwamukelekayo ngokuvamile liyangabazeka. Ungase futhi, ngokufanisa, uzame ukucabanga ngalesi simo esilandelayo: enye impucuko yangaphandle, esezingeni eliphezulu kunomuntu, yahlasela iplanethi yethu. Ngabe kuzofaneleka ngokokuziphatha uma bengasibulala basishwabadele ngesizathu sokuthi ingqondo yethu ingaphansi kowabo futhi bethanda inyama yethu?
Noma ngabe kunjalo, indinganiso yomthetho engenasici lapha akufanele ibe ukuhluzeka kwesidalwa esiphilayo, hhayi ikhono noma ukungakwazi ukwenza izinqumo ezifanele ngokwezimiso zokuziphatha nokwenza izahlulelo zokuziphatha, kodwa ikhono layo lokuzwa ubuhlungu, ukuhlupheka ngokomzimba nangokomzwelo. Ngaphandle kokungabaza, izilwane ziyakwazi ukuzwa ukuhlupheka ngokugcwele - azizona izinto zezwe elibonakalayo. Izilwane ziyakwazi ukuzwa ubuhlungu besizungu, lusizi, zithole ukwesaba. Uma kwenzeka okuthile enzalweni yabo, usizi lwabo olungokwengqondo kunzima ukuluchaza, futhi uma kwenzeka ingozi ibasongela, banamathela ekuphileni kwabo okungengaphansi komuntu. Khuluma mayelana nokuthi kungenzeka ukubulawa kwezilwane okungenabuhlungu nokunobuntu kuyinkulumo eyize nje. Kuyohlale kukhona lapho okwesabekayo ababhekana nakho esilaheni nasekuthuthweni, ingasaphathwa eyokuthi ukubekwa uphawu, ukuthenwa, ukunqunywa kwezimpondo nokunye okubi okwenziwa umuntu efuye imfuyo akuyi ndawo.
Ekugcineni, masizibuze, ngokungananazi nje, ingabe sikulungele, ukuba nempilo enhle futhi sisebusheni bokuphila, ukwamukela ukufa okunobudlova ngobumnene ngezizathu zokuthi lokhu kuzokwenziwa ngokushesha nangaphandle kobuhlungu? Ngabe sinalo yini ilungelo lokuthatha izimpilo zezidalwa eziphilayo lapho kungadingeki imigomo ephakeme yomphakathi futhi lokhu akwenziwa ngokucabangela ububele nobuntu? Singalokotha kanjani simemezele uthando lwethu esizalwa nalo ngobulungisa lapho, ngokuthanda kwezisu zethu, nsuku zonke silahla amakhulu ezinkulungwane zezilwane ezingenakuzivikela ekufeni okunyantisayo egazini elibandayo, ngaphandle kokuzisola nokuncane, ngaphandle kokuvumela ngisho nomcabango wokuthi othile kufanele kube ngakho. ajeziswe. Cabanga ukuthi unzima kangakanani umthwalo waleyo karma embi isintu esiqhubeka nokunqwabelana ngayo nezenzo zaso ezinonya, yeka ifa elingenakuvinjelwa eligcwele ubudlova nokwesabeka okuhlasimulisayo esilishiyela ikusasa!