Izwe lasekhaya lengane lihlala liyingxube yemvelo yento-yendawo yendlu, ubudlelwano bomndeni, kanye nokuhlangenwe nakho kwabo siqu kanye nemicabango eboshelwe ezintweni nabantu abahlala endlini. Umuntu akakwazi neze ukucabanga kusengaphambili ukuthi yini ngempela emhlabeni wekhaya ezoba ebaluleke kakhulu enganeni, yini ezohlala enkumbulweni yakhe futhi ithinte impilo yakhe yesikhathi esizayo. Ngezinye izikhathi lezi, kungase kubonakale, izimpawu zangaphandle zendawo yokuhlala. Kodwa uma behlotshaniswa nokuhlangenwe nakho okujulile kwemvelo yomuntu siqu kanye nemibono, khona-ke baqala ukunquma kusengaphambili izinqumo zokuphila.
Kuvele ukuthi cishe zonke izingane zivame ukuphupha ngekhaya lazo futhi cishe yonke ingane inezintandokazi «izinto zokuzindla», egxile kuzo egxila emaphusheni ayo. Ukulala, othile ubheka indawo ophahleni efana nekhanda likamalume onentshebe, othile - iphethini elisesithombeni sangemuva, okukhumbuza izilwane ezihlekisayo, futhi ucabanga okuthile ngabo. Enye intombazane yathi kunesikhumba senyamazane esilenga phezu kombhede wayo, futhi njalo kusihlwa, ilele embhedeni, yayiphulula inyamazane yayo bese iqamba enye indaba mayelana nezigigaba zayo.
Ngaphakathi kwegumbi, ifulethi noma indlu, ingane izikhomba izindawo ezizithandayo lapho idlala khona, amaphupho, umhlalaphansi. Uma usesimweni esibi, ungacasha ngaphansi kwe-hanger ngenqwaba yamajazi, ufihle lapho emhlabeni wonke futhi uhlale njengendlu. Noma khasa ngaphansi kwetafula ngendwangu yetafula ende bese ucindezela umhlane wakho kurediyetha efudumele.
Ungabheka isithakazelo efasiteleni elincane kusukela ephasishi lefulethi elidala, elibheke ezitebhisini ezingemuva - yini engabonwa lapho? - futhi ucabange ukuthi yini engabonwa lapho uma kungazelelwe ...
Kunezindawo ezesabekayo efulethini ingane ezama ukuzigwema. Lapha, ngokwesibonelo, kunomnyango omncane onsundu endaweni ethile ekhishini, abantu abadala babeka ukudla lapho, endaweni epholile, kodwa enganeni eneminyaka emihlanu lokhu kungaba indawo embi kakhulu: ubumnyama buphuma ngemuva komnyango, kubonakala sengathi kukhona ukwehluleka komunye umhlaba, lapho into embi ingavela khona. Ngokwakhe, ingane ngeke isondele emnyango onjalo futhi ngeke iwuvule noma yini.
Enye yezinkinga ezinkulu zokuphupha kwezingane ihlobene nokungathuthuki kahle kokuzazi enganeni. Ngenxa yalokhu, ngokuvamile akakwazi ukuhlukanisa ukuthi yini engokoqobo nokuthi yini ahlangabezane nayo kanye nemicabango yakhe egubuzele le nto, yanamathela kukho. Ngokuvamile, abantu abadala banale nkinga. Kodwa ezinganeni, ukuhlanganiswa okunjalo kweqiniso kanye nefantasy kungaba namandla kakhulu futhi kunikeza ingane ubunzima obuningi.
Ekhaya, ingane ingaphila ngesikhathi esisodwa ezintweni ezingokoqobo ezimbili ezihlukene - emhlabeni ojwayelekile wezinto ezizungezile, lapho abantu abadala belawula futhi bavikele ingane, kanye nasemhlabeni ongokomfanekiso obekwe phezu kwempilo yansuku zonke. Naye ungokoqobo enganeni, kodwa akabonakali kwabanye abantu. Ngokuvumelana nalokho, ayitholakali kubantu abadala. Nakuba izinto ezifanayo zingaba kuyo yomibili imihlaba ngesikhathi esisodwa, kodwa zibe nezimo ezihlukene lapho. Kubonakala sengathi ijazi elimnyama nje elilengayo, kodwa ubukeka - njengokungathi othile uyesaba.
Kulo mhlaba, abantu abadala bazoyivikela ingane, abakwazi ukusiza kulokho, ngoba abayingeni lapho. Ngakho-ke, uma kuba scary kulelo zwe, udinga ukugijima ngokushesha kulo, futhi ngisho ukumemeza kakhulu: "Mama!" Ngezinye izikhathi umntwana ngokwakhe akazi ukuthi yisiphi isikhathi indawo ezoshintsha futhi izowela endaweni ecatshangelwayo yomunye umhlaba - lokhu kwenzeka ngokungalindelekile futhi ngokuphazima kweso. Yiqiniso, lokhu kwenzeka kaningi lapho abantu abadala bengekho, lapho bengagcini ingane eqinisweni lansuku zonke ngobukhona babo, ingxoxo.
Ezinganeni eziningi, ukungabikho kwabazali ekhaya kuwumzuzu onzima. Bazizwa belahliwe, bengenakuzivikela, futhi amakamelo ajwayelekile nezinto ezingenabo abantu abadala, njengokungathi, baqala ukuphila ukuphila kwabo okukhethekile, bahluke. Lokhu kwenzeka ebusuku, ebumnyameni, lapho izinhlangothi ezimnyama, ezifihliwe zokuphila kwamakhethini kanye nezingubo zokugqoka, izingubo ku-hanger nezinto ezingavamile, ezingabonakali ingane engazange ibone ngaphambili.
Uma umama eye esitolo, ezinye izingane ziyesaba ukuhamba esihlalweni ngisho nasemini aze afike. Ezinye izingane zesaba ikakhulukazi izithombe namaphosta abantu. Intombazane eneminyaka eyishumi nanye ubudala yatshela abangani bayo ukuthi yayisaba kanjani iphosta likaMichael Jackson elalilenga ngaphakathi komnyango wegumbi lakhe. Uma umama ephuma endlini, futhi intombazane yayingenaso isikhathi sokuphuma kuleli gumbi, yayikwazi ukuhlala igoqe kusofa kuze kufike unina. Entombazaneni kwabonakala sengathi uMichael Jackson wayesezokwehla kuphosta ayiklinywe. Abangane bakhe banqekuzisa amakhanda ngozwela - ukukhathazeka kwakhe kwakuqondakala futhi kusondele. Intombazane ayizange ilokothe ukususa iphosta noma ivule uvalo kubazali bayo - kwaba yibona abayilengise. Babemthanda ngempela uMichael Jackson, futhi intombazane "inkulu futhi akufanele yesabe."
Ingane izizwa ingenakuzivikela uma, njengoba kubonakala kuye, ingathandwa ngokwanele, ivame ukulahlwa futhi inqatshelwe, ishiywe yodwa isikhathi eside, nabantu abangahleliwe noma abangajabulisi, ishiywe yodwa efulethini lapho kukhona omakhelwane abayingozi.
Ngisho nomuntu omdala onokwesaba kobuntwana okuphikelelayo kwalolu hlobo ngezinye izikhathi wesaba kakhulu ukuba yedwa ekhaya kunokuhamba yedwa emgwaqeni omnyama.
Noma yikuphi ubuthakathaka benkambu yokuvikela yabazali, okufanele imboze ingane ngokuthembekile, kubangela ukukhathazeka kuye kanye nomuzwa wokuthi ingozi ezayo izodabula kalula igobolondo elincanyana lekhaya elingokwenyama futhi lifinyelele kulo. Kuvela ukuthi enganeni, ukuba khona kwabazali abanothando kubonakala kuyisiphephelo esinamandla kunayo yonke iminyango enezingidi.
Njengoba isihloko sokuvikeleka kwekhaya kanye nemicabango ethusayo ibalulekile cishe kuzo zonke izingane zeminyaka ethile, zibonakala ku. inganekwane, ezindabeni zendabuko ezesabekayo ezidluliselwa ngomlomo ezizukulwaneni zezingane.
Enye yezindaba ezisakazeke kakhulu kulo lonke elaseRussia isitshela ukuthi umndeni othile onabantwana uhlala kanjani ekamelweni lapho kukhona ibala elisolisayo odongeni, odongeni noma phansi - obomvu, omnyama noma ophuzi. Kwesinye isikhathi kutholwa uma uthuthela efulethini elisha, kwesinye isikhathi ilungu lomndeni lizoligqoka ngephutha - isibonelo, umama onguthisha waconsa uyinki obomvu phansi. Ngokuvamile amaqhawe endaba esabekayo azama ukukhuhla noma ukugeza leli bala, kodwa bayehluleka. Ebusuku, lapho wonke amalungu omndeni elala, ibala lembula ingqikithi yalo embi.
Phakathi kwamabili, iqala ukukhula kancane kancane, ibe nkulu, njenge-hatch. Khona-ke ibala liyavuleka, kusukela lapho isandla esikhulu esibomvu, esimnyama noma esiphuzi (ngokombala webala) siphuma, okuyinto, ngokulandelana, kusukela ebusuku kuya ebusuku, ithatha wonke amalungu omndeni ebala. Kodwa omunye wabo, ngokuvamile ingane, usakwazi "ukulandela" isandla, bese egijima futhi etshela amaphoyisa. Ngobusuku bokugcina, amaphoyisa ayaqamekela, acashe ngaphansi kwemibhede, abeke unodoli esikhundleni somntwana. Abuye ahlale ngaphansi kombhede. Lapho isandla sibamba lo nodoli phakathi kwamabili, amaphoyisa agxuma aphume, amthathe agijimele ekamelweni eliphezulu, lapho ethola khona umthakathi, umphangi noma inhloli. Nguye owadonsa isandla somlingo noma wadonsa isandla sakhe esiwumshini ngenjini ukuze adonsele amalungu omndeni ekamelweni eliphezulu, lapho abulawa khona noma adliwa nguye (yena). Kwezinye izimo, amaphoyisa ngokushesha adubula isigebengu futhi amalungu omndeni avele aphile.
Kuyingozi ukungavali iminyango namafasitela, okwenza indlu ifinyeleleke emandleni amabi, isibonelo, ngesimo seshidi elimnyama elindiza edolobheni. Kunjalo ngezingane ezikhohlwayo noma ezihlubukayo ezishiya iminyango namafasitela kuvuliwe ngokudelela umyalo kanina noma izwi emsakazweni elizixwayisa ngengozi ezayo.
Ingane, iqhawe lendaba ethusayo, ingazizwa ilondekile kuphela uma zingekho izimbobo endlini yayo—ngisho namabala angenzeka—azingavuleka njengendlela yokungena ezweni elingaphandle eligcwele izingozi.
"Ngizombheka futhi ... ngizame!"
Isimo.
UDenis oneminyaka emithathu wazinza kahle embhedeni wakhe.
“Baba, sengizimboze ngengubo!”
UDenis wadonsa ingubo wayibeka ekhaleni lakhe wabheka eshalofini lezincwadi ngokudedayo: bheka, phakathi nendawo, kwakukhona incwadi enkulu esembozweni ecwebezelayo. Futhi kulesi simbozo esikhanyayo, uBaba Yaga wabheka uDeniska, evala amehlo akhe ngonya.
… Isitolo sezincwadi sasitholakala endaweni ye-zoo. Ngesizathu esithile, kuzo zonke izembozo - ngamabhubesi nama-antelopes, izindlovu nama-parrots - yilokhu okwakhanga uDeniska: wesaba futhi wakhanga iso ngesikhathi esifanayo. “Denis, ake sithathe okuthile ngempilo yezilwane,” uyise wamncenga. Kodwa uDeniska, njengokungathi u-spellbound, wabheka "Izinganekwane ZaseRussia" ...
Ake siqale ngeyokuqala, akunjalo? - Ubaba waya eshalofini futhi wayesezothatha incwadi «esabekayo».
Cha, awudingi ukufunda! Kungcono ukuxoxa indaba ngoBaba Yaga njengoba ngahlangana naye ezu futhi… futhi… wawina!!!
— Uyesaba? Mhlawumbe ukususa incwadi ngokuphelele?
- Cha, myeke ame ... ngizombheka futhi ... akhule abe nesibindi! ..
Beka amazwana.
Isibonelo esihle! Izingane zivame ukuza nazo zonke izinhlobo zezindaba ezithusayo futhi zona zithole ithuba lokunqoba ukwesaba kwazo. Ngokusobala, yile ndlela ingane efunda ngayo ukulawula imizwelo yayo. Khumbula izindaba ezesabekayo zezingane mayelana nezinhlobonhlobo zezandla ezesabekayo ezivela ebusuku, mayelana no-anti abangaqondakali abahamba ngamapotimende aphuzi (abamnyama, ansomi). Izindaba ezithusayo — ngokwesiko le-subculture yezingane, ake sithi, ingxenye ebalulekile yenganekwane yezingane kanye … nombono wezwe wengane.
Nakani, izinyane ngokwakhe wacela ukutshela inganekwane lapho uyamnqoba, eqinisweni, wayefuna ukuphila lesi simo - isimo sokunqoba. Ngokuvamile, inganekwane iyithuba elihle lokuthi ingane ibonise impilo yayo. Akukhona nje ukuqondana ukuthi zonke izinganekwane zezingane, ezavela ekujuleni kwamakhulu eminyaka, zinomusa ngokwemvelo, zinokuziphatha okuhle, futhi zilungile. Babonakala bechazela ingane indlela yokuziphatha, okuzolandela ukuthi iphumelele, iphumelele njengomuntu. Yiqiniso, uma sithi "impumelelo", asisho impumelelo yezohwebo noma umsebenzi - sikhuluma ngempumelelo yomuntu siqu, ngokuvumelana nokuvumelana ngokomoya.
Kubonakala kuyingozi ukuthi izingane zingenise endlini zivela ngaphandle izinto zangaphandle ezingaziwa ezweni lasekhaya. Amashwa amaqhawe elinye itulo elaziwayo lezindaba ezithusayo aqala lapho omunye wamalungu omndeni ethenga futhi engenisa into entsha endlini: amakhethini amnyama, upiyano olumhlophe, isithombe sowesifazane onezimbali ezibomvu, noma umfanekiso we-ballerina emhlophe. Ebusuku, lapho wonke umuntu elele, isandla se-ballerina sizofinyelela futhi sihlabe ngenaliti enobuthi ekugcineni komunwe wakhe, owesifazane ovela esithombeni uzofuna ukwenza okufanayo, amakhethini amnyama azoklinya, futhi umthakathi uzokhasa. ophiyano olumhlophe.
Yiqiniso, lezi zinto ezesabekayo zenzeka ezindabeni ezesabekayo kuphela uma abazali bengasekho - ebhayisikobho, ukuvakashela, ukusebenza ebusuku - noma ukulala, okuyinto ngokulinganayo encisha izingane zabo ukuvikelwa futhi ivule ukufinyelela ebubini.
Yini ebuntwaneni bokuqala okuhlangenwe nakho komuntu siqu kwengane kancane kancane kuba yindaba yokuqaphela okuhlangene kwengane. Lokhu kwaziswa kwenziwa yizingane ezisezimweni zeqembu zokuxoxa izindaba ezesabekayo, ezigxilwe emibhalweni yezinganekwane zezingane futhi zidluliselwe ezizukulwaneni ezilandelayo zezingane, zibe isikrini sokuqagela kwabo okusha komuntu siqu.
Uma siqhathanisa umbono womngcele wendlu esikweni lamasiko nezengqondo lezingane kanye nesiko labantu abadala, singabona ukufana okungenakuphikwa ekuqondeni amafasitela neminyango njengezindawo zokuxhumana nezwe langaphandle ukuthi kukhona. kuyingozi ikakhulukazi kumuntu ohlala endlini. Ngempela, ngokwesiko lesintu kwakukholelwa ukuthi kwakusemngceleni wemihlaba emibili lapho amandla e-chthonic ayegxiliwe - amnyama, asabekayo, awafani kumuntu. Ngakho-ke, isiko lendabuko lanaka ngokukhethekile ukuvikelwa komlingo kwamafasitela neminyango - ukuvuleka emkhathini ongaphandle. Indima yokuvikelwa okunjalo, ehlanganiswe amafomu ezakhiwo, yadlalwa, ikakhulukazi, ngamaphethini amapulati, amabhubesi esangweni, njll.
Kepha ukwazi kwezingane, kunezinye izindawo ezingase zibe khona zegobolondo elivikelayo lendlu endaweni yomunye umhlaba. "Izimbobo" ezinjalo ezikhona zengane ziphakama lapho kukhona ukwephulwa kwendawo ye-homogeneity yezindawo eziheha ukunaka kwakhe: amabala, iminyango engalindelekile, lapho ingane ibona njengamavesi afihliwe kwezinye izikhala. Njengoba ukuvota kwethu kubonisa, ngokuvamile, izingane zesaba ama-closets, ama-pantries, izindawo zomlilo, i-mezzanines, iminyango ehlukahlukene ezindongeni, amafasitela amancane angavamile, imidwebo, amabala kanye nemifantu ekhaya. Izingane zethuswa izimbobo zendlu yangasese, futhi ngisho nangokwengeziwe "izibuko" zokhuni zezindlu zangasese zasemakhaya. Ingane iphinde iphendule kwezinye izinto ezivaliwe ezinomthamo ngaphakathi futhi zingaba isitsha somunye umhlaba namandla alo amnyama: amakhabethe, lapho amabhokisi ahamba ngamasondo eshiya izindaba ezisabekayo; amapotimende lapho kuhlala khona ama-gnome; indawo engaphansi kombhede lapho abazali abafa ngezinye izikhathi bacela khona izingane zabo ukuba zizibeke ngemva kokufa, noma ingaphakathi lepiyano elimhlophe lapho umthakathi ehlala ngaphansi kwesivalo.
Ezindabeni ezesabekayo zezingane, kwenzeka nokuthi isigelekeqe siphume ebhokisini elisha sithathe iqhawekazi elimpofu nalo. Ukungalingani kwangempela kwezikhala zalezi zinto akubalulekile lapha, ngoba izehlakalo zendaba yezingane zenzeka emhlabeni wezimo zengqondo, lapho, njengasephusheni, imithetho yemvelo yezwe elibonakalayo ingasebenzi. Esikhaleni sengqondo, isibonelo, njengoba sibona ezindabeni ezesabekayo zezingane, okuthile kukhula noma kuncipha ngosayizi ngokuhambisana nenani lokunaka okuqondiswe kule nto.
Ngakho, ngemicabango esabekayo yengane ngayinye, i-motif yokukhishwa kwengane noma ukuwa emhlabeni weNdlu ingena kwenye Isikhala ngokuvuleka okuthile komlingo kuyisici. Le motif ibonakala ngezindlela ezihlukahlukene emikhiqizweni yobuciko obuhlangene bezingane - imibhalo yezinganekwane zezingane. Kodwa futhi itholakala kabanzi ezincwadini zezingane. Isibonelo, njengendaba emayelana nengane eshiya ngaphakathi kwesithombe esilenga odongeni lwegumbi layo (i-analogue ingaphakathi kwesibuko; masikhumbule u-Alice Engilazini Ebukekayo). Njengoba wazi, noma ubani olimazayo, ukhuluma ngakho. Engeza kulokhu — futhi uyilalele ngentshisekelo.
Ukwesaba ukuwela kwelinye izwe, elivezwe ngendlela engokomfanekiso kule mibhalo yemibhalo, kunezizathu zangempela kumqondo wezingane. Siyakhumbula ukuthi lokhu kuyinkinga yengane encane yokuhlangana kwemihlaba emibili embonweni wengane: umhlaba obonakalayo kanye nomhlaba wezigigaba zengqondo ezivezwa kuwo, njengasesikrinini. Isizathu esihlobene neminyaka yale nkinga (asicabangi i-pathology) ukuntuleka kokuzilawula ngokwengqondo, ukuntuleka kokwakheka kwezindlela zokuzazi, ukuhlukana, ngendlela endala - ukuthobeka, okwenza kube nokwenzeka hlukanisa omunye komunye futhi ubhekane nesimo. Ngakho-ke, umuntu onengqondo futhi ovamile, obuyisela ingane eqinisweni, ngokuvamile ungumuntu omdala.
Ngalo mqondo, njengesibonelo sombhalo, sizosithakazelisa isahluko esithi "Usuku Olunzima" esivela encwadini edumile ye-Englishwoman PL Travers «Mary Poppins».
Ngalolo suku olubi, uJane - iqhawekazi elincane lencwadi - akazange ahambe kahle nhlobo. Wakhafulela wonke umuntu ekhaya kangangokuthi umfowabo, naye owaba isisulu sakhe, weluleka uJane ukuba ahambe ekhaya ukuze kube khona ozomthatha. UJane wasala yedwa ekhaya ngenxa yezono zakhe. Futhi njengoba ayevutha ngolaka ngomkhaya wakhe, wahehwa abafana abathathu ukuba angene enkampanini yabo, bepende esitsheni sasendulo esasilenga odongeni lwekamelo. Qaphela ukuthi ukuhamba kukaJane otshanini obuluhlaza kubafana kwenziwe lula ngamaphuzu amabili abalulekile: Ukungafuni kukaJane ukuba sezweni lasekhaya kanye nokuqhekeka phakathi kwesitsha, okwakhiwe ngenxa yokushaywa ngengozi kwentombazane. Okusho ukuthi, izwe lakubo laqhekeka futhi umhlaba wokudla waqhekeka, ngenxa yalokho kwakhiwa igebe uJane angena ngalo kwenye indawo.
Abafana bamema uJane ukuba ashiye utshani anqamule ehlathini aye enqabeni endala lapho kwakuhlala khona ukhokho wabo. Futhi lapho kuqhubeka isikhathi eside, kwaba kubi nakakhulu. Kwagcina kumcacele ukuthi useyengwe, bangamdedeli aphindele emuva, akukho lapho aphindela khona, kwazise kwase kunesinye isikhathi sakudala. Maqondana naye, emhlabeni wangempela, abazali bakhe babengakazalwa, futhi Indlu yakhe Yeshumi Nesikhombisa eCherry Lane yayingakakhiwa.
UJane wamemeza kakhulu: “Mary Poppins! Usizo! UMary Poppins!» Futhi, naphezu kokumelana nabakhileyo esitsheni, izandla eziqinile, ngenhlanhla kwaba yizandla zikaMary Poppins, zamkhipha lapho.
— O, nguwe! Kububula uJane. "Bengithi awungizwanga!" Ngacabanga ukuthi kuzodingeka ngihlale lapho unomphela! Bengicabanga…
“Abanye abantu,” kusho uMary Poppins, emehlisa ngobumnene phansi, “bacabanga kakhulu. Ngokungangabazeki. Ngicela, usule ubuso bakho.
Wanika uJane iduku lakhe waqala ukubeka isidlo sakusihlwa.
Ngakho, uMary Poppins wafeza umsebenzi wakhe njengomuntu omdala, wabuyisela intombazane eqinisweni. Futhi manje uJane usevele ejabulela ukunethezeka, imfudumalo nokuthula okuvela ezintweni ezijwayelekile zasendlini. Isipiliyoni sokwethuka siya kude, kude.
Kodwa incwadi kaTravers ibingeke ibe yintandokazi ezizukulwaneni eziningi zezingane emhlabeni jikelele ukube yayiphele ngendlela eyisimanga. Etshela umfowabo kusihlwa ngendaba yohambo lwakhe, uJane waphinda wabheka esitsheni futhi wathola kunezimpawu ezibonakalayo zokuthi bobabili noMary Poppins babekade bekhona ngempela kulowo mhlaba. Otshanini obuluhlaza besitsha kwakulele isikhafu sikaMary esiwisiwe esinombhalo wakhe wokuqala, futhi idolo lomunye wabafana abadwetshiwe lalilokhu liboshwe ngeduku likaJane. Okusho ukuthi, kuseyiqiniso ukuthi imihlaba emibili iyaphilisana - lona kanye nalowaya. Udinga nje ukwazi ukubuya lapho. Ngenkathi izingane - amaqhawe ale ncwadi - uMary Poppins esiza kulokhu. Ngaphezu kwalokho, kanye naye bavame ukuzithola besesimweni esingavamile kakhulu, lapho kunzima khona ukubuyisela. Kodwa uMary Poppins uqinile futhi unesiyalo. Uyakwazi ukuyikhombisa ingane lapho ekhona ngokuphazima kweso.
Njengoba umfundi etshelwa ngokuphindaphindiwe encwadini kaTravers ukuthi uMary Poppins wayengumfundisi ongcono kakhulu eNgilandi, singasebenzisa ulwazi lwakhe lokufundisa.
Embhalweni wencwadi kaTravers, ukuba kulelo zwe akusho nje kuphela izwe lamaphupho, kodwa futhi ukucwiliswa ngokweqile komntwana ezimeni zakhe zengqondo, angakwazi ukuziphumela kuzo—ngemizwa, izinkumbulo, njll. kudingeka kwenziwe ukubuyisela umntwana kulowo mhlaba esimweni salo mhlaba?
Indlela ayeyithanda kakhulu uMary Poppins kwakuwukushintsha ukunaka kwengane kungazelelwe futhi akulungise entweni ethile engokoqobo ezungezile, eyiphoqa ukuthi yenze okuthile ngokushesha nangokuzibophezela. Ngokuvamile, uMariya udonsela ukunaka kwengane kusiqu sakhe somzimba. Ngakho uzama ukubuyisela umphefumulo womfundi, ehamba endaweni engaziwa, emzimbeni: "Ngicela uhlanganise izinwele zakho!"; “Izintambo zakho zezicathulo ziyaqaqa futhi!”; "Hamba uyogeza!"; "Bheka ukuthi ikhola yakho ilala kanjani!".