Kunenganekwane enhle ngemvelaphi yothando enkolweni yamaHindu. Ekuqaleni, kwakukhona i-superbeing - uPurusha, owayengazi ukwesaba, ukuhaha, intshisekelo kanye nesifiso sokwenza noma yini, ngoba i-Universe yayivele iphelele. Futhi-ke, umdali uBrahma wakhipha inkemba yakhe yaphezulu, ehlukanisa iPurusha phakathi. Izulu lahlukaniswa nomhlaba, ubumnyama nokukhanya, ukuphila nokufa, nendoda kowesifazane. Kusukela ngaleso sikhathi, ingxenye ngayinye ilwela ukuphinde ihlangane. Singabantu sifuna ubunye, okuyikona okuyikho uthando.
Ungagcina kanjani ilangabi elinikeza ukuphila lothando? Izazi zasendulo zaseNdiya zayinaka kakhulu le ndaba, ziqaphela amandla othando nokusondelana ekuvuseleleni imizwelo. Nokho, umbuzo obaluleke kakhulu kubo wawuwukuthi: yini ebangela inkanuko? Ungawasebenzisa kanjani amandla adakayo okukhanga ukuze udale injabulo eyohlala ngisho nangemva kokuba ilangabi lokuqala selishonile? Izazi zefilosofi ziye zashumayela ukuthi uthando luqukethe uchungechunge lwezigaba. Izigaba zokuqala zakhona akudingekile ukuthi zihambe njengoba umuntu ekhanyiseleka ngokwengeziwe. Kodwa-ke, ukuhlala isikhathi eside ezinyathelweni zokuqala kuzofaka ukudabuka nokudumala.
Kubalulekile ukunqoba ukukhuphuka kwesitebhisi sothando. Ngekhulu le-19, umphostoli ongumHindu uSwami Vivekananda wathi: .
Ngakho, izigaba ezinhlanu zothando ngokombono wamaHindu
Isifiso sokuhlanganisa sivezwa ngokukhangwa ngokomzimba, noma kama. Ngokombono wezobuchwepheshe, i-kama isho "isifiso sokuzwa izinto", kodwa ngokuvamile iqondwa ngokuthi "isifiso socansi".
E-India yasendulo, ubulili abuzange buhlotshaniswe nento eyihlazo, kodwa kwakuyisici sokuphila komuntu okujabulisayo kanye nento yocwaningo olunzulu. I-Kama Sutra, eyabhalwa ngesikhathi sikaKristu, akuyona nje isethi yezikhundla zobulili kanye namasu avusa inkanuko. Iningi lale ncwadi liyifilosofi yothando ekhuluma ngentshiseko kanye nendlela yokuyigcina nokuyihlakulela.
Ucansi ngaphandle kokusondelana kweqiniso nokushintshana kulimaza kokubili. Yingakho izazi zefilosofi zaseNdiya zanaka ngokukhethekile ingxenye yomzwelo. Baqhamuke nesilulumagama esicebile samagama aveza inqwaba yemizwa nemizwelo ehambisana nokusondelana.
Kule "vinaigrette" yemizwa, i-shringa, noma ezothando, izalwa. Ngaphezu kwenjabulo evusa inkanuko, abathandi bashintshana ngezimfihlo namaphupho, bakhuluma ngothando futhi banikeze izipho ezingavamile. Kufanekisela ubudlelwano bombhangqwana waphezulu u-Radha no-Krishna, izigigaba zabo zothando zibonakala kumdanso wamaNdiya, emculweni, yaseshashalazini nasezinkondlweni.
Ngokombono wezazi zefilosofi zaseNdiya, . Ikakhulukazi, lokhu kubhekisela ekubonakalisweni kothando ezintweni ezilula: ukumomotheka ekuphumeni, ibha yeshokoledi yabaswele, ukwanga okuqotho.
, - kusho uMahatma Gandhi.
Ububele buwukubonakaliswa okulula kakhulu kothando esiluzwayo ngezingane zethu noma izilwane ezifuywayo. Ihlobene ne-matru-prema, igama lesiSanskrit elisho uthando lukamama, olubhekwa njengendlela yalo engenamibandela kakhulu. UMaitri ufanekisela uthando lukamama oluthambile, kodwa oluvezwa kuzo zonke izidalwa eziphilayo, hhayi nje enganeni yakhe yokuzalwa. Ukuhawukela abantu ongabazi akuzenzekeli ngaso sonke isikhathi. Ngomkhuba wamaBuddha namaHindu, kukhona ukuzindla, lapho kuthuthukiswa ikhono lokufisa injabulo yazo zonke izinto eziphilayo.
Nakuba ububele kuyisinyathelo esibalulekile, akusona esokugcina. Ngaphandle kokusebenzelana kwabantu, amasiko amaNdiya akhuluma ngohlobo lothando olungenabuntu lapho umuzwa ukhula futhi uqondiswe kuyo yonke into. Indlela eya esimweni esinjalo ibizwa ngokuthi “bhakti yoga”, okusho ukukhuliswa kobuntu ngokuthanda uNkulunkulu. Kubantu abangakholwa, i-bhakti ingase ingagxili kuNkulunkulu, kodwa ebuhleni, ebulungiswa, eQiniso, njalonjalo. Cabanga ngabaholi abafana noNelson Mandela, uJane Goodall, uDalai Lama, nabanye abangenakubalwa abanothando lwabo ngomhlaba luqine ngendlela emangalisayo futhi olungenabugovu.
Ngaphambi kwalesi sigaba, isigaba ngasinye sothando sasiqondiswe ezweni langaphandle elizungezile umuntu. Nokho, phezulu, yenza indilinga ehlanekezela yona ngokwayo. I-Atma-prema ingahunyushwa ngokuthi ubugovu. Lokhu akufanele kudidaniswe nobugovu. Kusho ukuthini lokhu ngokwenza: sizibona kwabanye futhi sibona abanye kithi. “Umfula ogeleza kini nawo ugeleza nakimi,” kusho imbongi engaqondakali yaseNdiya uKabir. Sifika e-Atma-prema, siyaqonda: ukubekela eceleni ukungezwani kwethu kufuzo nasekukhulisweni, sonke siyizibonakaliso zempilo eyodwa. Life, okuyinto izinganekwane Indian eyethulwe ngesimo Purusha. I-Atma-Prema iza nokuqaphela ukuthi ngaphezu kwamaphutha ethu siqu nobuthakathaka, ngaphezu kwegama lethu nomlando womuntu siqu, singabantwana boPhezukonke. Lapho sizithanda thina nabanye ngokuqonda okujulile kodwa okungenabuntu, uthando lulahlekelwa imingcele yalo futhi lungabi namibandela.