Amagama athi "ukungagwegwesi" nelithi "iqiniso" olimini lwethu anencazelo ephelele, engenakuphikiswa. Nokho, okuhlangenwe nakho kusitshela ukuthi ngezinye izikhathi akufanelekile ukukhuluma iqiniso lonke nokuzitika ekukhulumeni ngokungagwegwesi okungalawuleki.
Lokhu akuwona ubuqili, akuwona amanga, lapho osemusha angasihlambalaza ngaphandle kokungabaza, kodwa isintu, futhi nje imithetho yehostela.
Ebusheni, siphila ngezinga elikhulu futhi ngaphandle kokubheka emuva, singakazi ukuthi abantu abaphelele. Emini, ngaphezu kokukodwa, indawo ye-midget complex ithathelwa indawo yi-Gulliver complex. Unya nentukuthelo engazi lutho kwanqwabelana kuye; engenasihawu, kodwa enobulungisa. Futhi ubona umuzwa womona nobutha njengezwi leqiniso. Futhi ukuqaphela ngesikhathi esifanayo kuqinisekisa ukunemba kwakhe.
Enkampanini yami yobusha, kwavela isiko lezingxoxo ezingagwegwesi (ngonyaka wesine wokuxhumana). Izisusa ezinhle, amazwi amsulwa, singabangcono kakhulu. Futhi kwaba yiphupho elibi. Ubudlelwano baqala ukuwohloka, ubungane obuningi bahlukana, kanye nezinyunyana ezihleliwe zothando nazo.
“Njengoba kukhona iqiniso kunoma yisiphi “isibeletho seqiniso”, kuletha usizi, kwesinye isikhathi nezinkinga”
Labo abathanda ukusika iqiniso-isibeletho batholakala kunoma iyiphi iminyaka futhi kunoma iyiphi inkampani. Ukukhuluma iqiniso kubanika ithuba elilodwa lokuzidonsela amehlo, futhi ngesikhathi esifanayo ukubala nalabo abathi, ngokombono wabo, bakhuphukela phezulu. Njengoba kukhona iqiniso elithile kunoma iyiphi "isisu-iqiniso", kuletha usizi olukhulu, futhi ngezinye izikhathi izinkinga. Kodwa ebusheni, ukunemba okunjalo akunqunywa ngempela yizinkimbinkimbi (nakuba kungenjalo ngaphandle kwakho). Kuhle kakhulu, kunqunywa umuzwa wobulungisa nokwethenjwa kuphela. Ngaphezu kwalokho, ngokuvamile lokhu akulona iqiniso ngomunye, kodwa ngawe: ukungalawuleki, ukuvuma ngenhliziyo ebuthakathaka.
Ngandlela-thile kuyadingeka ukuchazela intsha (nakuba lokhu kunzima) ukuthi imininingwane eshiwo ngezikhathi zokukhuluma ngokungagwegwesi ingaphendulwa kamuva kulowo owavula. Akuwona wonke umuzwa wakho odinga ukwethenjwa ngamagama. Ngokuvuma, asibonisi nje ukumethemba umuntu, kodwa futhi simthwesa umthwalo wemfanelo ngezinkinga zakhe.
Indlela yezengqondo lapho ukukhuluma ngokungananazi kuphenduka ingxabano nenzondo kukhonjiswe ngokugculisayo endabeni kaLeo Tolstoy ethi "Youth", esahlukweni esithi "Ubungani noNekhlyudov". Leli qhawe liyavuma ukuthi kwabavimbela ukuthi bahlukane nomngane lapho ubudlelwano bupholile: “…sasiboshwe umthetho wethu ongagwegwesi wokungagwegwesi. Njengoba sesihlakazekile, sasesaba kakhulu ukushiya ngamandla omunye nomunye, izimfihlo zokuziphatha ezithenjwayo, eziyihlazo kithina. Kodwa-ke, igebe lase livele lingenakugwenywa, futhi kwaba nzima kakhulu kunalokho okwakungenzeka: “Ngakho-ke yilokhu umthetho wethu oholele ekutheni sitshelane ngakho konke esasikuzwa… , ukukhaphela, ehlazweni, ukucabanga, ukuphupha isifiso nomuzwa ... «
Ngakho ungaziqhenyi ngokwethembeka. Amagama awanembile, izimfihlo ezisondelene kakhulu azichazeki, futhi sisengozini futhi siyashintsha. Ngokuvamile, amazwi ethu ngeke amsize omunye, kodwa amzwise ubuhlungu futhi, cishe, amthukuthelise. Yena, njengathi, unonembeza, usebenza ngokunembe kakhudlwana, futhi okubaluleke kakhulu, ngaphandle kokuphazanyiswa kwangaphandle.