Okuqukethwe
Usuku Lomama alusalungiselelwa ngempela ezikoleni
Salani kahle imigexo yenoodle, amabhokisi okuvalelisa e-cambert aphenduke amabhokisi obucwebe, izingane azisazenzi izimanga ngoSuku Lomama. Kwesinye isikhathi emakilasini athile “Usuku Lwabazali” lugujwa ngenkondlo, ukugwema ukulimaza izingane ezingasenanina. Nokho, uma bebuzwa, omama babonakala benamathele kakhulu kuleli siko. Abanye, ngakolunye uhlangothi, bayaqonda ukuthi akwenziwa ngendlela ehlelekile. Ubufakazi.
>>>>> Ukufunda futhi:"Imisebenzi ehamba phambili yezandla yezingane ezineminyaka engu-2-5"
Lezi zikole lapho singagubhi omama...
Kwezinye izikole, othisha banqume ukungalulungiseleli uSuku Lomama nezingane. Ngokuvamile zivusa izimo zomndeni ezinzima noma ezibuhlungu. Omama abashona, izingane ezibekwe endaweni yokutholwa, amadivosi aphuca ingane omunye wabazali bayo, kungase kwenzeke ukuthi ezinye izingane ezisacathula zingasakhuli nomama wazo ekhaya. Kunjalo esikoleni sendodana kaZina, umama ofakaza ezinkundleni zokuxhumana: “Esikoleni esiseduze nekhaya lami, ukugwema ukudala amahloni ezinganeni ezisendaweni yomndeni engeyona eyendabuko, kuhlelwa “Usuku Lwabazali” lapho izingane zinikeza izipho ezenziwe phakathi nonyaka ”. Ngempela, akulula ngaso sonke isikhathi kuthisha ukuhlela “iphathi” kuyilapho ezinye izingane ziba nezikhathi ezimangalisayo ekhaya. Uthisha uyasiqinisekisa: "Ngokwesipiliyoni, ukunikeza umsebenzi onjalo enganeni eneminyaka emi-5 ekuphendulayo" umama usejele, ngisemndenini wokutholwa ", akulula. Ngakho-ke ngimelene nemikhosi yasesikoleni, kungakhathaliseki ukuthi iPhasika, uKhisimusi noma amaholide azo zonke izinhlobo... Lokhu futhi kuwukungabi nankolo ”. Omunye umama uyaqinisekisa: “Ekilasini lendodana yami, kunentombazanyana eshonelwe unina. Ngakho asilugubhi uSuku Lomama, ukuze singamlimazi. “
Usuku Lomama, umcimbi wamazwe ngamazwe
Usuku Lomama lugujwa ngokuhlonipha omama emhlabeni wonkeumhlaba. Idethi yalo mcimbi iyahluka kusukela izwe nezwe. EFrance, kuvame ukuba yiSonto lokugcina kaMeyi. USuku Lomama lokuqala luzoba kusukela ngoMeyi 28, 1906, olwalunesihloko ngaleso sikhathi "Umkhosi ngaphansi kokunakekelwa kwabo bonke omama baseFrance". Ngemuva kweMpi Yezwe Yesibili, umthetho wangomhla zingama-24 kuNhlaba, 1950 udinga ukuthi iRiphabhulikhi yaseFrance ihloniphe ngokusemthethweni minyaka yonke komama baseFrance, ngosuku olunikelwe ukugujwa “koSuku Lomama”.
Usuku luhlehliselwe iSonto lokugcina likaMeyi, ngaphandle uma luqondana nalolo lwePhentekoste, lapho luhlehliselwa iSonto lokuqala likaJuni. Lezi zinhlinzeko zafakwa kuKhodi Yezenzo Zomphakathi Nemindeni ngenkathi isungulwa ngo-1956, kanye nenhlangano yeqembu eyabelwe uNgqongqoshe ophethe uMndeni kusukela ngo-2004. Kulo mcimbi, isiko libeka ukuthi izingane zimake umcimbi ngesipho. noma inkondlo kanina. Ngokuvamile, lezi zinto ezincane zenziwa ngisho nasesikoleni, ngasese, ukuze omama bamangale. Kodwa-ke izikhathi ziyashintsha, namuhla kubonakala sengathi leli siko liyalahleka ...
Okunye: “umkhosi walabo esibathandayo”
Uthisha, uVanessa, osebenza esikoleni esifundeni saseParis, uyachaza: “Eminyakeni yamuva siye saphawula ukuthi ziyanda izingane ezinomzali oyedwa kuphela ekhaya. Sithathe isinqumo, emkhandlwini wamakhosi, ukugubha “Umkhosi walabo esibathandayo”. UVanessa ucacisa ukuthi lokhu kuvumela ingane ukuba yenze ikhadi elinenkondlo noma umlayezo omuhle womuntu ezikhethele wona. “Kuhlelelwe usuku oluphakathi kwamaholide amabili, omama nobaba, ngakho akunankinga,” kunezela uthisha. Kwezinye izingane, ngaphezu kwalokho, ngokwesiko labo lendabuko, uSuku Lomama alukho. “Ngichazela ikilasi ukuthi wumgubho wesintu, sikhetha umuntu esimthandayo esimthumelela umyalezo. Izingane zikuqonda kalula. Akunasidingo sokubuza imibuzo ”. UVanessa ubuye akutshele lokho ezinganeni ezinabo bobabili abazali, “nalokho kulungile. Bayakuqonda”. Ekugcineni, abanye abazali bajabule ngoba basenalo ikhadi lenkondlo. “Ingane izwakalisa uthando lwayo ngomzali, nokuyinto elindelwe yimindeni. Lona futhi umbono womunye umama: “Ekilasini lendodana yami, “ idili labantu esibathandayo ”. Ngikuthola kukuhle futhi kufundisa kakhulu ngokombono womuntu ”.
Bencishwe uSuku Lomama, omama bayasabela
Akuwona wonke umuntu ojabule ngokungalugubhi uSuku Lomama. Omama abaningi baye basabela ngempela ezinkundleni zokuxhumana. Nansi indaba kaJessica: “Angikutholi kujwayelekile lokho. Iningi labantwana linomama, ukuthi ingane ingenaye unina akusho ukuthi kufanele kuphucwe ezinye izingane ekilasini. Sekuhlale kunezingane ezingenamama noma ubaba. Kungani lokhu kufanele kushintshe? Isiphetho sabanye akumele sishintshe esabanye ”. Futhi komama ababodwa, kuvame ukuba yithuba lokuba nesipho. Nansi indaba kamama owacacisa: “Kubazali abahlukanisile, inkemba esika nhlangothi zombili: umama ongayedwa unesiphiwo sesikole kuphela. Ingane yasenkulisa ayinakho ukuzimela ukuze izenzele yodwa ”. Omunye umama naye ukubheka njengehlazo: “Esikoleni sendodana yami, abalokothi baphe izipho, ngikuthola kudabukisa lokho. Ngisho noma abazali behlukene, izingane ziyoba nomzali okhathazekile ngesinye isikhathi. Ngakolunye uhlangothi, omunye umama uqonda ngokugcwele: “Ngeke kungithuse ukungabi nalutho, ngoba ngicabanga ngabantwana abangenabo noma abasenabo unina. Yonke ingane ingayenzela unina okuthile ngaphandle kwesikole ”.