Umbhali u-RM Zagainov, bheka →
Ukubhekwa kokuziphatha komsubathi oyingqwele ezimeni zokulwa (zokuncintisana), ikakhulukazi, ezimweni ezibucayi njengangaphambi kokuqala, noma ezimeni ezinzima zokuncintisana (ukwahlulela, ubutha bababukeli) kusikisela (akunakwenzeka ukuthi lokhu kuzoke kusungulwe. ngocwaningo lwesayensi), ukuthi intando empilweni yabameleli balesi sigaba sobuntu idlala indima eholayo (eqondisa empumelelweni).
Kubonakala sengathi intando ixhunyiwe (ine "iziteshi zokuxhumana") nazo zonke izinhlelo zengqondo zobuntu obuhilelekile emsebenzini:
- nezwe elingaphakathi, lapho inqubo yokugcwalisa (ukondla) okungokomoya kobuntu yenziwa khona;
- ngokucabanga, lapho intando «iholela» ukucabanga, «ukuyiphoqa» ukuthi ithathe okudingekile kakhulu (isibonelo: «fa noma uwine») ngentshisekelo yesinqumo somsebenzi;
- ngesisusa, lapho intando «iholela» ekufuneni ugqozi noma indlela yokuyithuthukisa;
- ngesimo se-psycho-physiological, lapho intando kuphela ikuvumela ukuthi unqobe ukukhathala ngokweqile, thola izinqolobane ezibonakala zishoda, njll.
"Uma ngintula okuthile ngosuku lomdlalo, imvamisa ukusha, bese ngikunikeza ngentando yami," ukaputeni weqembu lesizwe lase-USSR kanye noDynamo Tbilisi, uMhlonishwa Wezemidlalo u-Alexander Chivadze (1984) waphendula kuhlu lwemibuzo olukhethekile. .
Kokunye futhi, umsubathi ongompetha uhluke kakhulu kubasubathi abaningi, okuhlanganisa nabaqeqesheke kakhulu. Uhlala njalo (egula, elimele, ezimeni zokuntula ukusekelwa kwengqondo, njll.) unqoba ngempumelelo isimo esinjalo esibucayi njengesokuqala kokwethulwa, futhi uya ekuqaleni esimweni sokulwa esifanele. Siye sabona ngokuphindaphindiwe ubuqhawe beqiniso babasubathi abangompetha ezimweni zesiqalo esibaluleke kakhulu, lapho bebeka phansi wonke amandla abo okuziphatha “emthethweni wentando” owaziwayo: kuba nzima nakakhulu!
Siphinda ngamabomu: lokhu umehluko oyisisekelo osivumela ukuthi sichaze lesi sigaba sabasubathi njengabahlukile, abaye bafunda imfihlo ethile yokuzazi, ukuzihlanganisa, ukuzibusa, konke okwenza umqondo wokuzazi. (EI Stepanova, p. 276).
Lesi siphetho siqinisekiswa isitatimende sakhe esaziwayo ngumpetha wama-Olympic izikhathi ezine u-Evgeny Grishin: “Ingqwele ngayinye inemfihlo yayo, emsiza ukuthi abize umhlaba wonke ukuze athole usizo ngosuku aphula ngalo irekhodi lomhlaba” ( 1969, ikhasi 283).
Ukuba nale mfihlo, le mfihlo (imfihlo kwabanye) ihlukanisa isigaba sabantu, leli yidlanzana kwabaningi. Iminyaka eminingi yomsebenzi ohlanganyelwe nabamele lesi sigaba sabasubathi, ukubhekwa okuqhubekayo kokuziphatha kanye nemisebenzi yabo kusikisela ukuthi ingqikithi yale "mfihlo" iwukuba khona kwesiteshi esikhethekile sokuxhumana phakathi kwendima ye-volitional kanye nezwe elingaphakathi lomuntu, okungukuthi, ngokuqukethwe okungokomoya (imithwalo) yomuntu ngamunye, enekhono lokuvula (lokhu kungumsebenzi wentando!) konke okutholakalayo (okuqoqwe futhi okufundisiwe!) Amandla omoya esimweni esidingekayo, umzamo omkhulu, ngaphandle kwalokho ukunqoba okuvame ukungenzeki namuhla futhi okunikeza inzuzo ewujuqu kumsubathi oyedwa phezu komunye.