Okuqukethwe
Izitshalo ezisendlini yakho zikwenzela okuningi kunendlela ocabanga ngayo
Psychology
Ukunakekela izitshalo kungasisiza sizizwe sinenkampani eyengeziwe futhi sibe nomoya ongcono ekhaya lethu
Uma kunezitshalo kukhona ukuphila. Yingakho sigcwalisa izindlu zethu “ngokuluhlaza”, sinakho izingadi zasemadolobheni futhi amathala agcwele izimbiza ezincane zezimbali. Yize izitshalo zidinga ukunakekelwa okuningi - hhayi nje ukuzinisela, kepha futhi kufanele sikhathazeke ngokuthi sizokubeka kuphi ukuze zithole ukukhanya okungcono kakhulu, zinikeze izakhamzimba, zifuthise… - siyaqhubeka nokuzithenga futhi sizinikeze.
Futhi, izitshalo bezihlala ziyingxenye yempilo yethu. Uhlobo lwabantu luye lwavela ku-a imvelo yemvelo, lapho umjikelezo wokuphila ugcwaliseka khona: izilwane ziyakhula, izimbali zidlula embalini ziye esithelweni ... indawo yethu ephelele iyimvelo ngokwesiko, ngakho-ke ukugcwalisa ikhaya lethu ngezitshalo kuyisinyathelo esingokwemvelo.
UManuel Pardo, udokotela wesayensi yezitshalo onguchwepheshe e-Ethnobotany uyachaza ukuthi, “njengoba sikhuluma ngezilwane ezikanye nazo, izitshalo zenkampani». Usekela umbono wokuthi izitshalo zisinika ukuphila futhi zingaphezu nje komhlobiso: “Izitshalo zingenza indawo yasemadolobheni ebukeka iyinyumba ibe isithombe esivundile. Ukuze ube izitshalo zandisa inhlalakahle yethuSinazo eduze futhi akuyona into emile futhi ehlobisa, siyibona ikhula ».
Izitshalo, ngokombono wengqondo, zinomsebenzi obaluleke kakhulu. Futhi singababheka “njengabangane” noma izinkumbulo. "Abangane bami abadala kunabo bonke empilweni yami basegumbini lami lokuphumula, kimi nginezitshalo ezithwala kakhulu kunezingane zami nomkami," kuncokola uManuel Pardo. Futhi, phawula lokho las izitshalo kulula ukudlula. Ngakho-ke, bangase basitshele ngabantu futhi basikhumbuze izibopho zethu ezingokomzwelo. Isitshalo onikezwa umngane noma isihlobo siyohlala siyisikhumbuzo. “Futhi, izitshalo zisisiza ukuba siqinise umqondo wokuthi siyizidalwa eziphilayo,” kuphawula uchwepheshe.
Kuvamile ukuzwa ukuthi akukuhle ukuba nezitshalo ekhaya “ngoba zisiphuca umoya-mpilo.” Isazi sezitshalo sichitha le nkolelo, sichaza ukuthi, nakuba izitshalo zisebenzisa umoya-mpilo, alikho ezingeni okufanele lisikhathaze. “Uma ungamlahli umlingani wakho noma umfowenu ekamelweni lapho ulele, kuyafana nangezitshalo,” kuchaza lo chwepheshe, owengeza ngokuthi uma kungenzeki lutho uma elala ezintabeni ezungezwe izihlahla. ,akwenzeki futhi. lutho ukulala nezitshalo ezimbalwa ekamelweni. "Kuzofanele kube yindawo evaliwe kakhulu enezitshalo eziningi ukuze kube nenkinga," esho. Ngokuphambene nalokhu, u-Manuel Pardo uchaza ukuthi izitshalo zinamandla okuhlunga ama-compounds aguquguqukayo emoyeni, futhi lokhu kungenye yezinzuzo zazo zemvelo eziqondile.
Sebenzisa ekhishini
Ngokufanayo, udokotela ogxile kwi-ethnobotany -okungukuthi, ukutadisha ukusetshenziswa kwendabuko kwezitshalo- ukuphawula ukuthi izitshalo zinezinye izinto ezisetshenziswayo ezingaphezu "kwenkampani" nokuhlobisa. Uma esinakho kuyizitshalo ezifana nerosemary noma basil, noma imifino, singakwazi uwasebenzise ekhishini lethu.
Ekugcineni, uchwepheshe ukhipha isexwayiso. Nakuba zisilethela izinzuzo eziningi, kumelwe sibe nazo qaphela izitshalo ezithile, ikakhulukazi lawo anobuthi. Nakuba lezi zitshalo zithanda ngokubukeka, abantu abanezingane ekhaya kufanele bakucabangele lokhu, ngoba bangaba noshevu ngokumunca noma ukuzithinta.
UManuel Pardo ucacile: izitshalo ziwukusekelwa. "Banomunye nomunye njengenkampani" futhi iphetha ngokugcizelela ukuthi, ekugcineni, phakathi kwabantu nezitshalo, phakathi nenqubo yokulima, inyunyana iyakhiwa.