Ukuthandwa kwamathambo emhlabeni wanamuhla akunakubhekwa ngokweqile. Ngokumangazayo, kepha manje hhayi abantu abasha kuphela, kepha nabantu abadala balwela ukuhlobisa imizimba yabo ngazo zonke izinhlobo zemidwebo, imibhalo eqoshiwe nama-hieroglyphs. Uma phambilini wona lowo mqondo wokuthola i-tattoo wawuthathwa njengenselelo enesibindi emphakathini, manje abantu sebenesibindi ngokwedlulele futhi abazesabi izitatimende zomphakathi ezithopha ngaso sonke isikhathi. Uma isihloko samathambo wamadoda sesivele sidalulwe ngokuningiliziwe, kuncane kakhulu okwaziwayo ngamathambo abesifazane. Isibonelo, akuyona yonke intombazane eyaziyo ukuthi akuyona yonke imidwebo ebukeka kahle kunoma iyiphi ingxenye yomzimba. Futhi akuyona yonke "indalo" esebenza njengomhlobiso nento yokufisa abangane. Kunezinhlobo zama-tattoos okungenakwenzeka ukuthi amantombazane "agxishwe" emzimbeni wawo. Futhi namhlanje sizokutshela ngama-tattoos angavunyelwe amantombazane nezindawo lapho kungafanele zenziwe khona. Isazi sethu, umculi we-tattoo u-Elizaveta Khramova, uzosisiza ngalokhu.
Amantombazane amaningi aqinisekile ukuthi ama-tattoos amancane ezandleni zawo azowenza abe ngowesifazane futhi abe yinkimbinkimbi, kodwa empeleni lokhu akunjalo. Njengoba benze i-tattoo engxenyeni evelele yomzimba, amantombazane awacabangi ngekusasa, kepha ngokuzayo umdwebo, futhi ikakhulukazi zonke izinhlobo zemibhalo, uzofiphaza futhi ubukeke njengendawo emnyama. Eminwe, "indalo" enjalo izonyamalala ngokuphelele, ishiye uphawu olwempunga, olungcolile. Ngaphezu kwalokho, amantombazane akufanele athole i-tattoo emhlane ongezansi futhi. Amaphethini noma izibalo ezilula kule ndawo zivela ngekhulu leminyaka elidlule, futhi zibukeka zingamanyala futhi zingcolile.
Muva nje, iningi lamantombazane lithanda ukuthola ama-tattoo ngaphansi kwamabele awo. Banesiqiniseko sokuthi lokhu kuzobhebhethekisa amabele abo. Iphutha futhi! Umdwebo kule ndawo ngo-98% ukhubaza isifuba kanye nesiqu sonke. Kunamakhosi ambalwa kakhulu, ikakhulukazi eSamara, aqonda imininingwane yemidwebo enjalo futhi angakhetha ukwakheka okulungile nendawo yamathambo anjalo. Ngakho-ke, ngaphambi kokuthi uthathe isinqumo sokufaka umdwebo emzimbeni wakho, sikukwazisa ukuthi uzijwayeze iphothifoliyo yomculi wakho we-tattoo. Zizwe ukhululekile ukubuza zonke izinhlobo zemibuzo onentshisekelo kuyo kuphela kuye nakunoma ubani omunye.
Indawo eyintandokazi kakhulu yamantombazane okudweba umzimba isenemilenze. Kepha, ngombono wami, amantombazane anazo zonke izinhlobo zamathambo emilenzeni yawo abukeka ewanciphisa futhi awenze abe makhulu kunalokho ayikho ngempela. Amahlombe akuyona indawo engcono yokudweba. Okokuqala, le ndawo kade yaphela emfashinini. Okwesibili, i-tattoo ehlombe ehlobo kunzima kakhulu ukufihla ngezingubo. Ngendlela, amantombazane athanda ukufaka izimbali ezahlukahlukene nezimvemvane kule ngxenye yomzimba. Masibhekane nakho, sicabanga ukuthi imidwebo enjalo ayinambitheki futhi iyanambitheka. Futhi okushiwo uvemvane oluqoshiwe, sicabanga ukuthi, lwaziwa yiwo wonke umuntu onolwazi oluncane ngobuciko bamathambo.
Kufanele uqaphele ngokweqile esifisweni sokuhlobisa umzimba wakho ngama-hieroglyphs ahlukahlukene. Sikukwazisa ukuthi ubagweme ngokuphelele, ukuze ungabi namahloni lapho uhumusha. Kepha imidwebo ebusweni ngeke ihlobise noma ngubani. Amantombazane - ngisho nangaphezulu. Ngeke nje kulimaze ngempela ukususa i-tattoo endaweni ebucayi kangaka, kuzoshiya nesibazi okungaba nzima ukusifihla. Futhi, imidwebo entanyeni ayibheki amantombazane. Yishiyele amadoda anonya, kwabesifazane besifazane le ngxenye yomzimba yokudweba iyitaboo.