Lapho ezweni lakithi abantu abaningi beqala ukucabanga ngokuvuselelwa kukaRodnovery, abathanda kancane kancane baqala ukuqoqa ifa elingokomoya namasiko okhokho babo. Ingokomoya namasiko kwakungenakuhlukaniswa, kuhlangene futhi kusebenzisana phakathi kwamakhulu eminyaka. Yiqiniso, umbono wezwe, inkolo ayikwazanga kodwa ukuthonya umsoco wamaSlav asendulo. Futhi lapha umbuzo uphakama ngokwemvelo: ingabe okhokho babejwayele ukudla kwemifino?
Abashumayeli banamuhla baseRodnovery bazama ukujulisa noma ukuhlukanisa imfundiso ngamagama ahlukahlukene aseNdiya, bavumelanise imibhalo nemiyalo yabo ukuze ihambisane nendlela yethu yokuphila. Ngenxa yalokho, i-Rodnovery ibekwe cishe ezingeni elifanayo nelemifino. Ngaphambi kokufakazela omunye umbono, siphawula ukuthi, empeleni, kwakukhona i-vegetarianism, kodwa yayinezinhlobo ezahlukene kanye nokwehluka.
Manje u-Rodnoverie angathuthukiswa ngaphansi kwanoma iyiphi “isoso”, kodwa umlando wasendulo ubonisa ukuthi okhokho babengamelene ngokuqinile nenyama. Kodwa, okokuqala, kwakukudala kakhulu, futhi okwesibili, ngokukhula kokuzicabangela kwabantu kanye nokuqala kwendlela yokuphila ehleliwe, amaSlav ashintshela ikakhulukazi ekudleni kwemifino. Akuzange kunikezwe incazelo engcwele, kodwa kwakucacela wonke umuntu ukuthi kwakungcono, ukuziphatha kahle futhi kunempilo ukudla ngale ndlela. Ngalezo zinsuku, kwakukhona isisho phakathi kwezazi zefilosofi esithi: “Unya lwamaSlav lwalubenza aba ngcwele kunamaRoma afundile.” Ngempela, eRoma kwakunamasiko angalawuleki, imidlalo echitha igazi. Kwakungekho mbuzo nganoma yikuphi ukudla kwemifino. Futhi ukuhlanzeka kwemvelo kwamaSlavs, asebenza futhi ahlala ebulula benhliziyo, abenze bangcwele, futhi imifino yaba "umphumela" wemvelo wokuhlakanipha kwabantu.
Ngendlela, uma sithi "rodnovery", akufanele ngaso sonke isikhathi sisho ubuqaba baseRussia. Kuyafaneleka ukunaka izinkolelo zabantu baseNyakatho. Babengebona abadli imifino futhi, njengoba sasingekho isisekelo senkolo salokhu. Nokho, nabo babeqonda ukuthi ukubulala izilwane kubi kakhulu. Ukuze ngandlela thize kudambise ukuzisola nokwesaba ukuphindiselwa okuvela emvelweni, ama-shaman adlala yonke imidlalo egqoke izingubo zokugqoka kanye nemaski. Zazitshela izinyamazane eziqhutshwayo ukuthi akuzona icala, kodwa ibhere, elahlasela inyamazane. Kwamanye amasiko, abantu bacela intethelelo esilwaneni esibulewe, bazama ukujabulisa “umoya” waso, bafake izifihla-buso.
Ezimweni lapho umhlatshelo uchazwa khona, umuntu udinga futhi ukwazi ukuthi izinto ezibaluleke kakhulu zalethwa ezizweni, futhi kuphela izinga elikhulayo lesiko elingazange livumele ukuthi lokhu kwenziwe nabantu. Kodwa-ke, ezinye izazi zikhuluma ngamathuba okunikela ngamaqhawe athunjiwe. Noma ngabe kunjalo, kusobala ukuthi ukudla imifino kungamukelwa ngumuntu oseqophelweni eliphezulu lokukhula kwakhe.
Phakathi kwemisebenzi eyinhloko kaRodnovery, abavuseleli bamaqaba babheka okuyinhloko ukuvuselela indlela yokuphila yasendulo, izimfundiso. Kodwa kungcono ukunikeza umuntu wanamuhla okuthile okwengeziwe. Okuthile okuzohambisana nezinga okufanele kube kulo. Uma kungenjalo, ngeke kube nomthelela ekuthuthukiseni ingokomoya kanye nokuhambisana ngokungenakuhlukaniswa nokudla kwemifino ezweni lethu.