Esanduleleni
Umhlaba wezinto ezibonakalayo, kanye nemikhathi yawo engenakubalwa, ubonakala ungenamkhawulo kithi, kodwa lokhu kungenxa yokuthi singabantu abancane abaphilayo. U-Einstein "kumbono wakhe wokuhlobana", ekhuluma ngesikhathi nendawo, ufika esiphethweni sokuthi umhlaba esiphila kuwo unemvelo, okusho ukuthi isikhathi nendawo kungenza ngendlela ehlukile, kuye ngezinga lokuqaphela komuntu ngamunye. .
Izazi ezinkulu zesikhathi esidlule, i-mystics kanye ne-yogis, zazikwazi ukuhamba phakathi nesikhathi kanye ne-expanses engapheli ye-Universe ngesivinini sokucabanga, ngoba zazi izimfihlo zokuqaphela, ezifihliwe kubantu abafa nje njengathi. Kungakho kusukela ezikhathini zasendulo eNdiya, isizinda semistikhi emikhulu neyogis, sasiphatha imiqondo enjengesikhathi nendawo ngendlela ye-Einsteinian. Lapha, kuze kube namuhla, bahlonipha okhokho abakhulu abahlanganisa iVedas - indikimba yolwazi edalula izimfihlo zokuphila komuntu.
Omunye uzobuza: ingabe i-yogis, izazi zefilosofi kanye ne-theosophists yibona kuphela abaphethe ulwazi lwemfihlakalo yokuba khona? Cha, impendulo ilele ezingeni lokukhula kokuqaphela. Bambalwa abakhethiwe kuphela abembula imfihlo: U-Bach wezwa umculo wakhe esemkhathini, uNewton wayekwazi ukwenza imithetho eyinkimbinkimbi yendawo yonke, esebenzisa iphepha nepeni kuphela, uTesla wafunda ukusebenzisana nogesi futhi wazama nobuchwepheshe obabungaphambi kwenqubekelaphambili yomhlaba iminyaka eyikhulu emihle. Bonke laba bantu babengaphambi noma, ukunemba kakhudlwana, ngaphandle kwesikhathi sabo. Abazange babheke umhlaba ngokusebenzisa i-prism yamaphethini nezindinganiso ezamukelwa ngokuvamile, kodwa ukucabanga, nokucabanga ngokujulile nangokuphelele. Izihlakaniphi zifana nokhanyikhanyi, bakhanyisa umhlaba ngokundiza okukhululekile komcabango.
Futhi nokho kufanele kuvunywe ukuthi ukucabanga kwabo kwakuyizinto ezibonakalayo, kuyilapho izihlakaniphi zamaVeda zadonsa imibono yazo ngaphandle kwezwe lendaba. Kungakho amaVedas ashaqeka kangaka abacabangi abakhulu, abembulela kancane, ngoba alukho ulwazi olungaphezu koThando. Futhi imvelo emangalisayo yoThando ukuthi iphuma ngokwayo: amaVedas athi umsuka wothando uThando uqobo lwalo.
Kodwa omunye angase aphikise: ingabe amazwi akho aphakeme noma iziqubulo ezivamile komagazini bemifino ahlobene ngani nakho? Wonke umuntu angakhuluma ngamathiyori amahle, kodwa sidinga umkhuba ophathekayo. Ngaphandle kwempikiswano, sinikeze iseluleko esisebenzayo sokuthi singaba kanjani ngcono, singaba kanjani ngabaphelele!
Futhi lapha, mfundi othandekayo, angikwazi kodwa ukuvumelana nawe, ngakho-ke ngizoxoxa indaba evela kokuhlangenwe nakho kwami siqu okwenzeka esikhathini esingeside esidlule. Ngesikhathi esifanayo, ngizokwabelana ngemibono yami, engaletha izinzuzo ezingokoqobo othembele kuzo.
Indaba
Ngifuna ukusho ukuthi ukuhamba eNdiya akukusha neze kimi. Ngemva kokuvakashela (futhi izikhathi ezingaphezu kwesisodwa) izindawo ezingcwele ezihlukahlukene, ngabona izinto eziningi futhi ngazi abantu abaningi. Kodwa ngaso sonke isikhathi ngangiqonda kahle ukuthi ithiyori ivame ukwehluka ekusebenzeni. Abanye abantu bakhuluma kahle ngengokomoya, kodwa abekho ngokomoya ekujuleni, kuyilapho abanye bephelele ngaphakathi, kodwa ngaphandle noma abanandaba, noma bamatasatasa ngezizathu ezihlukahlukene, ngakho-ke ukuhlangana nabantu abaphelele, ngisho naseNdiya, kuyimpumelelo enkulu. .
Angikhulumi ngama-gurus adumile ezentengiselwano abeza “ukuzokhetha imiqumbe” yodumo eRussia. Vumelana, ukuzichaza nje ukumosha iphepha eliyigugu, ngenxa yokuthi imboni ye-pulp nephepha idela amashumi ezinkulungwane zezihlahla.
Ngakho-ke, mhlawumbe, kungaba ngcono ukukubhalela mayelana nomhlangano wami nomunye wabantu abathakazelisa kakhulu onguNgcweti emkhakheni wakhe. Cishe akaziwa eRussia. Ikakhulukazi ngenxa yokuthi akakaze eze kuyo, ngaphandle kwalokho, akathambekele ekuzicabangeni njengomfundisi, kodwa usho lokhu ngaye: Ngizama kuphela ukusebenzisa ulwazi engaluthola eNdiya ngomusa wami ongokomoya. othisha, kodwa ngizama konke ngokwakho kuqala.
Futhi kwakunjengalokhu: safika eNabadwip engcwele neqembu labahambi baseRussia ukuze bahlanganyele emkhosini onikezelwe ukubonakala kukaSri Chaitanya Mahaprabhu, ngesikhathi esifanayo ukuvakashela iziqhingi ezingcwele zaseNabadwip.
Kulabo abangalazi igama likaSri Chaitanya Mahaprabhu, ngingasho into eyodwa kuphela - kufanele ufunde okwengeziwe ngalobu buntu obumangalisayo, njengoba ngokufika kwakhe kwaqala inkathi yobuntu, futhi isintu kancane kancane, igxathu negxathu, siyafika. umqondo womndeni owodwa ongokomoya, ongokoqobo, okungukuthi ukuhwebelana kwembulunga yonke ngokomoya,
Ngegama elithi "ubuntu" ngiqonde izinhlobo zokucabanga ze-homo sapiens, ekuthuthukisweni kwazo ezidlulele ngale kwe-reflexes yokubamba ukuhlafuna.
Uhambo oluya eNdiya luhlala lunzima. Ama-Ashram, ama-ashram wangempela - leli akulona ihhotela lezinkanyezi ezingu-5: kukhona omatilasi abaqinile, amakamelo amancane, ukudla okulula okuthobekile ngaphandle kwama-pickle namafrills. Ukuphila ku-ashram kuwumkhuba oqhubekayo ongokomoya kanye nomsebenzi wezenhlalakahle ongapheli, okungukuthi, "seva" - isevisi. Kumuntu waseRussia, lokhu kungahlotshaniswa neqembu labakhi, ikamu lamaphayona, noma ukuboshwa, lapho wonke umuntu emasha ngengoma, futhi impilo yomuntu siqu iyancipha. Maye, ngaphandle kwalokho ukukhula ngokomoya kuhamba kancane.
Ku-yoga, kunesimiso esibalulekile: okokuqala uthatha indawo engakhululekile, bese uyajwayela futhi kancane kancane uqale ukuyijabulela. Impilo ku-ashram yakhelwe phezu kwesimiso esifanayo: umuntu kufanele ajwayele imingcele ethile kanye nezingqinamba ukuze anambithe injabulo yangempela yokomoya. Noma kunjalo, i-ashram yangempela ingeyabambalwa, inzima kakhulu kumuntu wezwe olula lapho.
Kulolu hambo, umngane wami wase-ashram, azi ngempilo yami ebuthaka, isibindi esihlatshwe isifo sokusha kwesibindi kanye nazo zonke izinkinga ezihambisana nesihambi esishisekayo, wasikisela ukuba ngiye kumuntu ozinikele owenza i-bhakti yoga.
Lesi sikhonzi silapha ezindaweni ezingcwele zaseNabadwip selapha abantu ngokudla okunempilo futhi sibasize bashintshe indlela yabo yokuphila. Ekuqaleni nganginokungabaza, kodwa umngane wami wangincenga futhi savakashela lo dokotela wokudla okunomsoco. Umhlangano
Umelaphi ubonakale ephile saka (okungavamile ukwenzeka kulabo abenza ukwelapha: umthungi wezicathulo ongenamabhuzu, njengoba kusho ukuhlakanipha kwabantu). IsiNgisi sakhe, esasinongwe ngendlela ethile emnandi, ngaso leso sikhathi samnikeza umFulentshi, ngokwaso okwaba yimpendulo emibuzweni yami eminingi.
Phela akuzona izindaba kunoma ubani ukuthi amaFulentshi angabapheki abahamba phambili emhlabeni. Lawa ama-aesthete acophelela ngendlela emangalisayo asetshenziselwa ukuqonda yonke imininingwane, yonke into encane, kuyilapho bengabantu abafisayo, abahlolayo kanye nabantu abeqisayo. Abantu baseMelika, nakuba bevame ukuhlekisa ngabo, bagebisa amakhanda abo phambi kokudla kwabo, isiko nobuciko. AmaRussia asondelene kakhulu emoyeni namaFulentshi, lapha cishe uzovumelana nami.
Ngakho-ke, umFulentshi waphenduka waba ngaphezudlwana kuka-50, isibalo sakhe esilungile esithambile namehlo akhe acwebezelayo athi ngibhekene nothisha wemfundo yokuzivocavoca, noma ngisho nesiko.
Ukuqonda kwami akuzange kungihluleke. Umngane engangihamba nami wamethula ngegama lakhe elingokomoya, elalizwakala kanje: Brihaspati. Esikweni lamaVedic, leli gama likhuluma kakhulu. Leli yigama lama-gurus, ama-demigods, izakhamuzi zamaplanethi asezulwini, futhi ngezinga elithile kwacaca kimi ukuthi akubanga ngengozi ukuthi athole leli gama kuthisha wakhe.
U-Brihaspati wafunda izimiso ze-Ayurveda ngokujula okwanele, wenza izivivinyo ezingenakubalwa kuye, futhi okubaluleke kakhulu, wahlanganisa le migomo ekudleni kwakhe okuyingqayizivele kwe-Ayurvedic.
Noma yimuphi udokotela we-Ayurvedic uyazi ukuthi ngosizo lokudla okufanele, ungakwazi ukuqeda noma yisiphi isifo. Kodwa i-Ayurveda yesimanje kanye nokudla okufanele kuyizinto ezingahambelani, ngoba amaNdiya anemibono yawo mayelana nokuthandwa kwaseYurophu. Kulapha lapho u-Brihaspati asizwa khona ubuhlakani bakhe bokulandelana kwesiFulentshi sokuhlola uchwepheshe wezokupheka: konke ukupheka kuwukuhlola okusha.
"Umpheki" uzikhethela ngokwakhe futhi axube izithako zeziguli zakhe, esebenzisa izimiso ezijulile ze-Ayurvedic, ezisekelwe emgomweni owodwa - ukuletha umzimba esimweni sokulinganisela. U-Brihaspati, njengesazi se-alchemist, wenza ama-flavour amangalisayo, ehamba phambili ekuhlanganiseni kwakhe kokupheka. Ngaso sonke isikhathi lapho indalo yakhe eyingqayizivele, ingena etafuleni lesivakashi, ihamba ngezinqubo eziyinkimbinkimbi ze-metaphysical, ngenxa yokuthi umuntu uphulukisa ngokushesha ngokumangalisayo.
Ukudla ukudla ingxabano
Ngiyizindlebe zonke: U-Brihaspati ungitshela ngokumamatheka okuthakazelisayo. Ngizithola ngicabanga ukuthi ngandlela thize ufana noPinocchio, mhlawumbe ngenxa yokuthi unamehlo aqotho acwebezelayo kanye nokumamatheka okungapheli, okuyinto eyivelakancane kakhulu kumfowethu kusukela "ekugijimeni".
U-Brihaspati uqala ukwembula kancane amakhadi akhe. Uqala ngamanzi: uyayiguqula nge-flavour piquant elula futhi uchaza ukuthi amanzi awumuthi ongcono kakhulu, into eyinhloko ukuwuphuza ngendlela efanele ngokudla, futhi ama-aromas ayizinto eziphilayo kuphela ezivuselela isifiso sokudla.
U-Brihaspati uchaza yonke into "eminwe". Umzimba ungumshini, ukudla uphethiloli. Uma imoto ifakwe uphethiloli oshibhile, ukuyilungisa kuzobiza kakhulu. Ngesikhathi esifanayo, ucaphuna iBhagavad Gita, echaza ukuthi ukudla kungaba ezifundeni ezihlukahlukene: ekungazini (tama-guna) ukudla kugugile futhi kubolile, esikubiza ngokuthi ukudla okusemathinini noma inyama ebhenyiwe (ukudla okunjalo kuwushevu omsulwa), in passion (raja-guna) - okumnandi, okumuncu, okusawoti (okubangela igesi, ukungagayeki kahle) kanye nokudla okujabulisayo kuphela (satva-guna) okusanda kulungiselelwa nokulinganisela, okuthathwe ngendlela efanele futhi kwanikelwa kuSomandla, yikho kanye i-prasadam noma umpe wokungafi bonke abahlakaniphile abakhulu ababekufisa.
Ngakho-ke, imfihlo yokuqala: kukhona inhlanganisela elula yezithako nobuchwepheshe, lapho uBrihaspati afunda khona ukupheka ukudla okumnandi nokunempilo. Ukudla okunjalo kukhethiwe kumuntu ngamunye ngokuhambisana nomthethosisekelo wakhe womzimba, iminyaka, isethi yezilonda kanye nendlela yokuphila.
Ngokuvamile, konke ukudla kungahlukaniswa ngokwemibandela ngezigaba ezintathu, yonke into ilula lapha: eyokuqala yilokho okuyingozi ngokuphelele kithi; okwesibili yilokhu ongakudla, kodwa ngaphandle kwanoma iyiphi inzuzo; futhi isigaba sesithathu ukudla okunempilo, okuphilisayo. Ngohlobo ngalunye lwezinto eziphilayo, isifo ngasinye kukhona ukudla okukhethekile. Ngokukhetha ngendlela efanele futhi ulandele ukudla okunconyiwe, uzogcina imali eningi kodokotela namaphilisi.
Inombolo yesibili eyimfihlo: gwema ukudla njengesiqalekiso esikhulu kunazo zonke sempucuko. Yona kanye inqubo yokupheka ngezinye izindlela ibaluleke kakhulu kunokudla ngokwako, ngakho-ke i-quintessence yolwazi lwasendulo iwukunikela ngokudla kuSomandla njengomhlatshelo. Futhi futhi, uBrihaspati ucaphuna iBhagavad-gita, ethi: ukudla okulungiselelwe njengomnikelo koPhakeme, ngenhliziyo ehlanzekile nengqondo elungile, ngaphandle kwenyama yezilwane ezihlatshiwe, ngobuhle, kuwumpe wokungafi, kokubili komphefumulo. nangomzimba.
Ngabe sengibuza umbuzo: ngokushesha kangakanani umuntu angathola imiphumela ekudleni okufanele? U-Brihaspati unikeza izimpendulo ezimbili: 1 - khona manjalo; I-2 - umphumela obonakalayo ufika phakathi kwezinsuku ezingaba ngu-40, lapho umuntu ngokwakhe eqala ukuqonda ukuthi izifo ezibonakala zingelapheki zibonakala ziqoqa kancane izinto.
UBrihaspati, ephinda ecaphuna iBhagavad-gita, uthi umzimba womuntu uyithempeli, futhi ithempeli kufanele ligcinwe lihlanzekile. Kukhona ukuhlanzeka kwangaphakathi, okutholakala ngokuzila ukudla kanye nemithandazo, ukuxhumana okungokomoya, futhi kukhona ukuhlanzeka kwangaphandle - ukugeza, i-yoga, ukuvivinya umzimba kokuphefumula nokudla okufanele.
Futhi okubaluleke kakhulu, ungakhohlwa ukuhamba kakhulu futhi usebenzise lokho okubizwa ngokuthi "amadivayisi" kancane, ngaphandle kwalokho isintu esiye saphatha izinkulungwane zeminyaka. I-Brihaspati isikhumbuza ukuthi ngisho namafoni ethu afana namahhavini ama-microwave lapho sithosa khona ubuchopho bethu. Futhi kungcono ukusebenzisa ama-headphone, kahle, noma uvule ifoni yakho ephathekayo ngesikhathi esithile, futhi ngezimpelasonto zama ukukhohlwa ngokuphelele ngokuba khona kwayo, uma kungenjalo ngokuphelele, okungenani amahora ambalwa.
U-Brihaspati, nakuba waba nesithakazelo ku-yoga nesiSanskrit kusukela eneminyaka engu-12, ugcizelela ukuthi ukuzivocavoca kwe-yogic okungenziwa njengenkokhelo akufanele kube nzima kakhulu. Badinga nje ukwenziwa ngendlela efanele futhi bazame ukuza ohlelweni oluhlala njalo. Ukhumbuza ukuthi umzimba ungumshini, futhi umshayeli onekhono akalayishi injini ngokukhululekile, njalo uhlolwa ngobuchwepheshe futhi ushintsha uwoyela ngesikhathi.
Bese emomotheka bese ethi: amafutha angenye yezithako ezibaluleke kakhulu ekuphekeni. Kusukela kukhwalithi yayo kanye nezakhiwo kuncike ekutheni futhi hlobo luni lwezinto ezizongena kumaseli omzimba. Ngakho-ke, asikwazi ukwenqaba uwoyela, kodwa uwoyela oshibhile futhi osezingeni eliphansi mubi kunoshevu. Uma singazi ukuthi singayisebenzisa kanjani ngendlela efanele lapho sipheka, umphumela uzoba odabukisayo.
Kuyangimangaza ukuthi ingqikithi yezimfihlo ze-Brihaspati zingamaqiniso avamile asobala. Uyakwenza ngempela lokhu akushoyo futhi kuye konke lokhu kujulile ngempela.
Umlilo nezitsha
Siyizingxenye zezakhi ezahlukene. Sinomlilo, amanzi nomoya. Lapho sipheka ukudla, sisebenzisa umlilo, amanzi nomoya. Isitsha ngasinye noma umkhiqizo unezimfanelo zawo, futhi ukwelashwa kokushisa kungathuthukisa noma kuzincishe ngokuphelele. Ngakho-ke, abadla ukudla okuluhlaza bayaziqhenya ngokuthi bayenqaba okuthosiwe nokubilisiwe.
Kodwa-ke, ukudla okuluhlaza okuluhlaza akusizi kuwo wonke umuntu, ikakhulukazi uma umuntu engayiqondi ingqikithi yezimiso zokudla okunempilo. Okunye ukudla kugayeka kangcono uma kuphekiwe, kodwa ukudla okuluhlaza kufanele futhi kube yingxenye ebalulekile yokudla kwethu. Udinga nje ukwazi ukuthi yini ehambisana nokuthi yini, yini umzimba oyibamba kalula nokuthi yini engekho.
U-Brihaspati ukhumbula ukuthi eNtshonalanga, ngenxa yokuthandwa kokudla "okusheshayo", abantu cishe bakhohlwe ngesidlo esimangalisayo njengesobho. Kodwa isobho elihle liyisidlo sakusihlwa esimangalisayo esingeke sisivumele ukuba sithole isisindo esiningi futhi kuzoba lula ukugaya nokufaka. Isobho lihle futhi ngesidlo sasemini. Ngesikhathi esifanayo, isobho kufanele libe mnandi, futhi lokhu kuwubuciko bompheki omkhulu.
Nikeza umuntu isobho elimnandi (okuthiwa "okokuqala") futhi uzothola ngokushesha okwanele, ejabulela ubuciko bokupheka, ngokulandelana, eshiya indawo encane yokudla okunzima (esivame ukubiza ngokuthi "yesibili").
U-Brihaspati utshela zonke lezi zinto futhi uletha isidlo esisodwa ngemva kwesinye ngaphandle kwekhishi, eqala ngokudla okulula okulula okulula, bese eqhubeka nesobho elimnandi elenziwe ngemifino ehlanzekile ephekwe uhhafu, futhi ekugcineni ikhonza kushisa. Ngemuva kwesobho elimnandi kanye nama-appetizers angavamile, awusafuni ukugwinya ukudla okushisayo ngesikhathi esisodwa: u-willy-nilly, uqala ukuhlafuna futhi uzwe emlonyeni wakho konke ubuqili bokunambitha, wonke amanothi wezinongo.
U-Brihaspati uyamamatheka futhi eveza enye imfihlo: ungalokothi ubeke konke ukudla etafuleni ngesikhathi esisodwa. Nakuba umuntu avela kuNkulunkulu, kusenokuthile okufana nenkawu kuye, futhi ngokunokwenzeka kakhulu amehlo akhe anobugovu. Ngakho-ke, ekuqaleni, kunikezwa ama-appetizers kuphela, khona-ke umuzwa wokuqala wokugcwala utholakala ngesobho, bese kuphela "isibili" sokunethezeka nesanelisayo ngenani elincane kanye ne-dessert enesizotha ekugcineni, ngoba ongahlakaniphile ngeke esaba. kufanelekile. Ngokwesilinganiso, konke kubukeka kanje: 20% appetizer noma isaladi, 30% isobho, 25% yesibili, 10% dessert, amanzi asele kanye liquid.
Emkhakheni weziphuzo, i-Brihaspati, njengomdwebi wangempela, inomcabango ocebile kakhulu kanye nephalethi yokunethezeka: kusuka ku-nutmeg elula noma emanzini e-safron, ubisi lwamantongomane noma ijusi likalamula. Ngokuya ngesikhathi sonyaka kanye nohlobo lomzimba, umuntu kufanele aphuze kakhulu, ikakhulukazi uma esesimweni sezulu esishisayo. Kodwa akufanele uphuze amanzi abandayo kakhulu noma abilayo - ukweqisa kubangela ukungalingani. Uyaphinda futhi, ucaphuna iBhagavad Gita, ethi umuntu uyisitha sakhe esikhulu nomngane omkhulu.
Nginomuzwa wokuthi wonke amazwi e-Brihaspati angigcwalisa ngokuhlakanipha okuyigugu, kodwa ngilokotha ngibuze umbuzo ngeqhinga: Phela, wonke umuntu une-karma, isiphetho esinqunyelwe kusengaphambili, futhi umuntu kufanele akhokhele izono, futhi ngezinye izikhathi akhokhe ngokugula. U-Brihaspati, emoyizela, uthi yonke into ayibuhlungu kangako, akufanele siziqhubele esiphethweni esifile sokungabi nathemba. Umhlaba uyashintsha futhi i-karma nayo iyashintsha, zonke izinyathelo esizithathayo eziya kokomoya, zonke izincwadi ezingokomoya esizifundayo zisihlanza emiphumeleni ye-karma futhi ziguqule ukwazi kwethu.
Ngakho-ke, kulabo abafuna ukuphulukiswa okusheshayo, i-Brihaspati incoma imikhuba engokomoya yansuku zonke: ukufunda imibhalo, ukufunda i-Vedas (ikakhulukazi i-Bhagavad Gita ne-Srimad Bhagavatam), i-yoga, i-pranayama, umthandazo, kodwa okubaluleke kakhulu, ukuxhumana okungokomoya. Funda konke lokhu, sebenzisa futhi uphile impilo yakho!
Ngibuza umbuzo olandelayo: ungakufunda kanjani konke lokhu futhi ukusebenzise empilweni yakho? U-Brihaspati wamamatheka ngesizotha futhi wathi: Ngithole lonke ulwazi lokomoya kuthisha wami, kodwa ngiqonda kahle ukuthi amanzi awahambi ngaphansi kwetshe eliqamba amanga. Uma umuntu enza ngenkuthalo futhi efunda ulwazi lweVedic nsuku zonke, ebuka umbuso futhi egwema ukuhlangana okubi, umuntu angaguqulwa ngokushesha okukhulu. Into eyinhloko ukuchaza ngokucacile umgomo nesisusa. Akunakwenzeka ukuqonda ubukhulu, kodwa umuntu wadalwa ukuze aqonde into eyinhloko, futhi ngenxa yokungazi, uvame ukuchitha imizamo emikhulu yesibili.
Kuyini "into eyinhloko", ngiyabuza? U-Brihaspati uyaqhubeka nokumamatheka futhi uthi: wena ngokwakho uqonda kahle kakhulu - into eyinhloko ukuqonda uKrishna, umthombo wobuhle, uthando nokuzwana.
Ube esenezela ngokuzithoba: INkosi izembula kithi kuphela ngesihe sayo esingaqondakali. Lapho, eYurophu, lapho engangihlala khona, baningi kakhulu abagxeki. Bakholelwa ukuthi bazi konke ngokuphila, babephila yonke into, bazi konke, ngakho ngasuka lapho futhi, ngokweseluleko sikathisha wami, ngakha lomtholampilo omncane we-ashram ukuze abantu beze lapha, bephulukisa kokubili umzimba nomphefumulo.
Sisakhuluma isikhathi eside, sincoma, sixoxa ngezempilo, izindaba ezingokomoya ... futhi ngisacabanga ukuthi nginenhlanhla kangakanani ukuthi lesi siphetho singinika ukuxhumana nabantu abamangalisa kangaka.
Isiphetho
Yile ndlela ipikiniki eyenzeka ngayo eceleni kwezwe elibonakalayo. I-Nabadwip, lapho umtholampilo wase-Brihaspati ukhona, iyindawo engcwele emangalisayo ekwazi ukwelapha zonke izifo zethu, okuyinhloko isifo senhliziyo: isifiso sokudla nokuxhaphaza ngokungapheli. Nguye oyimbangela yazo zonke ezinye izifo ezingokomzimba nezingokwengqondo, kodwa ngokungafani ne-ashram elula, umtholampilo waseBrihaspati uyindawo ekhethekile lapho ungathuthukisa khona kokubili impilo engokomoya nengokwenyama ngobusuku obubodwa, okuyinto, ngikholelwe, iyivelakancane kakhulu ngisho naseNdiya. uqobo.
Umbhali uSrila Avadhut Maharaj (Georgy Aistov)