I-Nostalgia, noma kungani injabulo elahlekile ingakwenzi ungajabuli

I-Nostalgia, noma kungani injabulo elahlekile ingakwenzi ungajabuli

Psychology

I-Nostalgia, okwamanje 'esefeshini', isenza sixhumane nokuhlangenwe nakho kwethu futhi sifunde kokuhlangenwe nakho

I-Nostalgia, noma kungani injabulo elahlekile ingakwenzi ungajabuli

Esahlukweni se-dystopian 'Black Mirror' abalingiswa bayo bahlala iphathi engapheli yama-eighties, lapho wonke umuntu ejabulela sengathi alikho kusasa. Bese uthola ukuthi kwenzekani empeleni (ngiyaxolisa ngokususa amathumbu): labo abakhona kukhona abantu abathatha isinqumo sokuxhuma futhi baphile emhlabeni obonakalayo, iSan Junipero ', idolobha elidalwe isifiso sobusha bakhe.

Siphila esikhathini lapho isifiso sikhula khona, sengathi kuyimfashini. Iziketi ezimfishane neziqondile zeminyaka yama-90s, amakhasethi nama-vinyls, uchungechunge lwezingane ezixazulula izimfihlakalo ngeminyaka yama-80s zihlome ngamakepisi namabhayisikili zibuyile, ngisho nama-mullets abuyile! Uma ngaphambili kwakuyizithandani ezazikhalela amazulu ukuthi okwedlule kwakungcono, manje okulahlekile kusekelwe ekubuyiseleni emuva esikhathini abaningi abangakaze baphile futhi abazibonele ngaso kuphela ngamabhayisikobho nezincwadi. Ngesikhathi lapho sizizwa sifisa ukukwazi ukuba nemidanso embalwa ngaphandle kokukhathazeka ngesifihla-buso noma ibanga lomphakathi, nostalgiaumuzwa, kodwa futhi ngokwengxenye isipiliyoni somhlaba wonke, ulolonga isikhathi sethu samanje.

Isimo samanje sikhona ukuthi kube khona abathi siphila 'esikhathini samanje'. U-Diego S. Garrocho, isazi sefilosofi, uprofesa we-Ethics e-Autonomous University of Madrid kanye nomlobi we 'Sobre la nostalgia' (Alianza Ensayo), uqinisekisa ukuthi kunemboni ecacile yesifiso lapho izigqi, izithombe, izindaba kanye nemiklamo kutholwa khona okwakudala kubonakala sengathi bafuna ukusivikela ekusaseni elizayo.

Yize igama elithi 'nostalgia' laqanjwa ngo-1688, sikhuluma ngomuzwa wokuthi, uGarrocho uthi, “awuphenduli ekwakhiweni kwamasiko kodwa okulotshwe enhliziyweni yomuntu kusuka emvelaphi yethu.” Uthi, uma siphelelwe yithemba sithatha okuthile njenge- ukuqonda okungacaci ngokulahleka.

Uma sikhuluma nge-nostalgia, sikhuluma ngomuzwa wokulangazelela ukuthi, yize ngokwesiko kuhlotshaniswa nosizi noma usizi, okwamanje kudlulela ngalé kwalokho. UBárbara Lucendo, isazi sokusebenza kwengqondo eCentro TAP, usho lokho I-nostalgia iyasiza njengomthombo wokuxhumana nabantu, imizwa noma izimo zakudala lokho kusinike injabulo nokuthi, ngokubakhumbula, kusisiza sifunde kubo, sikhule futhi sivuthwe maqondana nalokho esihlangabezane nakho.

Impela, kunabantu abanesidina kunabanye. Yize kunzima ukuchaza ukuthi yini eyenza umuntu abe nayo ukuthambekela okungaphezulu noma okuncane kokulangazelela, isazi sokusebenza kwengqondo sichaza ukuthi, ngokocwaningo oluningi kuwo wonke umlando, “abantu okungenzeka babe nemicabango yokungabi nampilo banemicabango embalwa engemihle ngokuqondene nenjongo yokuphila, futhi banamathuba amaningi okuqinisa ubudlelwano babo nomphakathi futhi bazise okuhlangenwe nakho okudlule njenge insiza yokubhekana nesikhathi samanje ». Kodwa-ke, uthi abantu abancane abanesifiso sokuletha imicabango baletha inani elikhulu lemicabango emibi nencazelo yempilo kanye naleyo yokufa, futhi, ngenxa yalokho, abaziniki kangako izikhathi ezidlule kanye nosizo lokhu okungaletha zona okungokoqobo.

UDiego S. Garrocho ugcizelela ukuthi "akunakuphikwa ukuthi i-nostalgia iyisici somlingiswa" esisiza ukusichaza. «U-Aristotle wagcizelela ukuthi abantu abadabukile babedangele ngenxa yokweqisa kwenyongo emnyama. Namuhla, kusobala, sikude naleyo ncazelo yamahlaya yomlingiswa kepha ngicabanga lokho kukhona izici nokuhlangenwe nakho okunquma isimo sethu se-nostalgic", Uthena.

Gwema ukulangazelela

I-Nostalgia, ngandlela thile, ukuphinda sizenzele ngokwedlule, kepha ngokungafani nalabo abathola ukunambitheka kwalezo zinkumbulo, kukhona labo abaphila nesisindo sokungakwazi ukukhohlwa noma yini, noma ngabe bayayithanda noma cha. «Ukukhohlwa kungokuhlangenwe nakho okuhluke kakhulu ngoba akunakwenziwa. Singenza umzamo wokukhumbula, kepha akekho noyedwa okwamanje osekwazile ukusungula isu elizosenza sikhohlwe ngokuthanda, ”kuchaza uGarrocho. Ngendlela efanayo inkumbulo engaqeqeshwa ngayo, isazi sefilosofi sithi “angathanda ukuba nesikole sokukhohlwa sibe khona.”

Ukuba ngabantu be-nostalgic kusenza sibone njengamanje ngombono othile. UBárbara Lucendo uveza izici ezimbili zokuthi lokho kulangazelela kungabakha kanjani ubuhlobo bethu nanamuhla. Ngakolunye uhlangothi, uyachaza ukuthi ukuba ngumuntu o-nostalgic «kungasho ukulangazelela lokho okwedlule ukuzithola siphakathi kwemizwa yesizungu, ukunqanyulwa kusukela kumzuzu wamanje nakubantu abasizungezile ». Kepha, ngakolunye uhlangothi, kunezikhathi lapho i-nostalgia inomphumela ophambene ngokuphelele futhi iba nemiphumela emihle, ngoba ingathuthukisa imizwa yethu futhi inikeze nokuvikeleka okukhulu ngokomzwelo. "Lokhu kusenza sibone isikhathi esedlule njengomthombo osizayo wokufunda wesikhathi samanje," esho.

"Akunakuphikwa ukuthi i-nostalgia iyisici somlingiswa esisiza ukusichaza"
UDiego S. Garrocho , Isazi sefilosofi

I-Nostalgia ingaba 'nezinzuzo' kithi ngoba akudingeki ukuthi ibe nohlangothi olubi. "UPlato wayesevele esitshele ukuthi kunezinhlobo zobuhlungu obuyimpilo futhi, kusukela ngaleso sikhathi, bambalwa ababecabanga ukuthi kukhona uhlobo lwenhlanhla olwenzeka kuphela ngokudabuka noma ngokudangala," kuchaza uDiego S. Garrocho. Yize exwayisa ukuthi akafuni "ukunika ithemba lokungathembeki noma yiluphi udumo lwengqondo", uyakuqinisekisa ukuthi, esimweni sokukhumbula, inothi elinethemba elikhulu kunakho konke ukubuya: "I-nostalgic ilangazelela isikhathi esenzekile kepha leyo nkumbulo singasebenza njengemoto ethinta imizwelo ukuzama ukubuyela kuleyo ndawo, ngandlela thile, esingaphansi kwayo.

Ukuqothuka noma ukulangazelela

I-Melancholy ivame ukusetshenziswa njengegama elifanayo lokulangazelela. Isazi sokusebenza kwengqondo uBárbara Lucendo siphawula ukuthi yize le mizwa emibili ihlanganyela ngokufana okuningi, futhi inezinye izinhlamvu eziningi ezizenza zehluke. Omunye umehluko omkhulu umthelela abanayo kumuntu obazondayo. “Ngenkathi ukucindezeleka kubanga kumuntu umuzwa wokungeneliseki ngempilo yakhe yangasese, i-nostalgia ayinayo le mphumela, "kusho uchwepheshe, ongeza ukuthi isipiliyoni se-nostalgia sixhumene nenkumbulo ethile ngenkathi i-melancholy, nemiphumela yako, kwenzeka kakhulu ngokuhamba kwesikhathi. Ngakolunye uhlangothi, i-melancholy izalwa ngemicabango edabukisayo futhi ihlotshaniswa nokuhlangenwe nakho kwemizwa engathandeki, okwenza umuntu azizwe edangele futhi engenawo umdlandla, kuyilapho i-nostalgia ingaxhunyaniswa nayo yomibili imizwa engemnandi futhi emnandi ngenxa yenkumbulo yalokho obekuphilwa.

I-Nostalgia, kusho u-Diego S. Garrocho, ingukuzivocavoca kwezinganekwane: ubheka inkumbulo njengobungcweti bokuzivikela, ngoba kuyasivikela ekuziphatheni kwethu futhi sifisa ukuvuselela izinsuku ezedlule nge-epic nangesithunzi ukuthi mhlawumbe akufanele. Kodwa-ke, uthi abantu kwesinye isikhathi banesidingo sokuphinda bahlanganyele nakho ngokunembile ukubeka okwedlule kokulindelekile. "Ngicabanga ukuthi lo msebenzi ungaba, angazi ukuthi unempilo yini, kodwa okungenani uvumelekile uma nje ungeqi imikhawulo ethile," usho kanje.

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