Imithi Yendabuko YamaShayina (i-TCM) iqamba i-JingLuo inethiwekhi eyinkimbinkimbi ethathwa yi-Qi ukuze ijikeleze emzimbeni womuntu. Igama elithi Jing livusa umqondo wezindlela, lokho esikubiza ngokuthi ama-Meridians, kuyilapho isiLuo sivusa ama-ramifications amaningi kanye nokuwela okuvela emagatsheni amakhulu ama-Meridians. Lonke lwakha “i-Meridian-Systems” ephakelayo noma exhuma izingxenye ezihlukene zomzimba, futhi esungula ukuxhumana phakathi kwe-viscera, egqitshwe enyameni, kanye namaphoyinti wokutshopa, ebusweni bomzimba.

Amandla ajikeleza kuma-Meridians abizwa nge-JingQi. Yakhiwe i-Qi ehlukene enisela, igcine futhi iqinisekise ukusebenza kahle kwesikhumba, imisipha, imisipha, amathambo nezitho. Ngakho-ke ama-Meridians angaba isibuko sekhwalithi ye-Qi ejikeleza kuzo, kanye nebhalansi yezakhiwo eziningi zomzimba ezixhunywe kuzo. Yilokhu okubanikeza amandla abalulekile okuxilonga: bahlinzeka ngezibonakaliso ezizwakalayo eziveza ukungalingani kwangaphakathi, ngakho-ke ukubaluleka kokubheka kanye ne-palpation lapho uhlola isiguli.

Isibonelo, iqiniso lokuthi amehlo abomvu angaphakamisa ukungalingani ezingeni le-Liver Energy lichazwa ngokuxhunywa kweMeridian Yesibindi ngamehlo (bheka Ikhanda Lekhanda). Umbono wokuqhuba ama-Meridians awuchazi nje kuphela ukuthi uthando lungavela endaweni ekude (ubomvu bamehlo okubangelwa isibindi), kodwa futhi ukuthi ukuguqulwa kwephuzu elikude le-acupuncture (okubizwa ngokuthi i-distal) likwazi ukwenza okuthile. kulolu thando: isibonelo, iphuzu elitholakala phezulu onyaweni, kodwa elingeleMeridian Yesibindi.

Ama-Meridians ayisishiyagalombili noma izitsha ezimangalisayo

Ama-meridians anelukuluku ayizimbazo eziyisisekelo lapho ukuzalwa kwethu komuntu kuvela khona. Balawula ukubunjwa komzimba womuntu ngesikhathi sokukhulelwa bese beqinisekisa ukukhula kwawo kusukela ebuntwaneni kuya ekubeni umuntu omdala. Zibuye zibizwe ngokuthi Izitsha Ezimangalisayo, ngoba zibhekisela kokuthile okungavamile nokumangalisayo. Endaweni kudala ngaphambi kwe-12 Meridian-Systems, bathembele ku-MingMen, umgcini we-Essences.

Ama-meridians anelukuluku ahlukaniswe ngamaqembu amabili: awe-trunk nalawo ezinyawo.

Ama-meridians amane anelukuluku le-trunk

Lawa ma-meridians amane anelukuluku, abuye abizwe ngeVessels, aqhamuka kwaMingMen futhi ahlobene nezibilini ezinelukuluku: izitho zokuzala, Umnkantsha kanye Nobuchopho (bona i-Viscera). Balawula ukujikeleza okuvamile kwe-Qi neGazi, ukusatshalaliswa kwamandla anomsoco namandla okuzivikela.

• I-Carrefour Vessel, i-ChongMai (i-Mai isho isiteshi), ihlanganisa i-Yin ne-Yang futhi iqinisekisa ukuguqulwa nokusatshalaliswa ngokulinganayo kwe-Qi neGazi. Uthathwa njengonina wawo wonke ama-Meridians. Ubulungu bayo ku-Earth Movement (bona Izingxenye Ezinhlanu) buvumela ukuthi isetshenziselwe ukwelapha izinkinga zokugaya ukudla.
• I-Conception Vessel, i-RenMai, igcina iphinde ilawule ngokuseduze amandla e-Yin, okuwunikeza, kanye nomkhumbi we-Carrefour, indima ebalulekile ekukhiqizeni futhi emjikelezweni wokukhula. Isetshenziswa kaningi ekwelapheni izifo ze-gynecological.
• Umkhumbi Olawulayo, i-DuMai, ilawula i-Yang ne-Qi, yingakho indima yayo yokulawula imisebenzi yengqondo kanye nomthelela wayo wokwelapha kuma-Yang Meridians atholakala ikakhulukazi esifundeni sentamo, esifundeni se-dorsal kanye nengxenye yangemuva. yezitho zangaphansi.
• I-Vessel Belt, i-DaiMai, inomsebenzi wokugcina wonke ama-Meridians phakathi nendawo yawo, njengebhande okhalweni. Ngakho-ke iqinisekisa ibhalansi phakathi kwephezulu nephansi. Isetshenziswa ekwelapheni isisu kanye nomgogodla ophansi, lapho uvela khona, kanye nezinkinga ezihlangene zemikhawulo.

Ama-meridians ezinyawo anelukuluku

Nabane ngenani, bafika ngababili. Anwebeka ngokubili ukusuka ezinyaweni kuya ekhanda ngokusebenzisa isiqu. Imikhumbi emibili ye-QiaoMai, eyodwa i-Yin, enye i-Yang, ilawula isici se-motor semilenze engezansi futhi ilawula ukukhazimula kwamehlo nokuvuleka-ukuvala kwamajwabu amehlo. Imikhumbi emibili ye-WeiMai, nayo i-Yin ne-Yang, yenza isixhumanisi phakathi kwezimbazo zamandla ezinkulu eziyisithupha ze-12 Meridian-Systems.

Emisebenzini yomtholampilo, ama-Curious Meridians asetshenziswa njengesengezo kuma-Meridians avamile, noma lapho ukwelashwa kudinga ukudweba emanzini ajulile omzimba.

I-12 Meridian-Systems

Lawa ma-Meridian-Systems ahlanganisa ndawonye wonke ama-Meridians avamile, abizwa nge-JingMai. Bakha inhlangano eyinkimbinkimbi eqinisekisa ukusakazwa kwamandla amathathu e-Yin namandla amathathu e-Yang akhona entweni ephilayo. I-Meridian-Systems ngayinye ayihlotshaniswa kuphela namandla athile e-Yin noma e-Yang, kodwa futhi noma ngezitho ezingezansi (ama-Zu Meridians), noma nezitho ezingaphezulu (ama-Shou Meridians), kanye ne-viscera ethize.

Amandla ajikeleza ku-loop kuma-Meridians, ukusuka enkabeni kuya ekugcineni, futhi abuyele enkabeni. Ukujikeleza kwenziwa ngokuvumelana namagagasi anamandla, okusho ukuthi ngokohlelo lwamahora angu-24 lapho i-Qi ijikeleza ngokuqhubekayo, ichelela eyodwa yama-Meridians angu-12 njalo ngemva kwamahora amabili. I-Meridian ngayinye iphinde ixhunywe kwenye ye-12 Viscera, futhi isikhathi lapho i-Qi iphezulu kakhulu e-Meridian inegama le-Viscera okukhulunywa ngayo. Ngakho-ke, "ihora lesibindi", isibonelo, ngu-1 ekuseni ukuya ku-3 ekuseni.

Kuyathakazelisa futhi ukudweba ukufana phakathi kwamagagasi anamandla kanye nokubhekwa kwakamuva kwezokwelapha zaseNtshonalanga. Isikhathi samaphaphu, isibonelo, yilapho ukuhlaselwa yisifuba somoya kungenzeka khona kakhulu. Njengoba nje kuye kwaphawulwa kuPhysiology yaseNtshonalanga ukuthi ukwenziwa kusebenze kokuhamba kwamathumbu kwenzeka phakathi kuka-5 am no-7 am, okusho ukuthi ngesikhathi seThumbu elikhulu. Ku-acupuncturist, ukuvela kabusha kophawu ngezikhathi ezimisiwe kuphakamisa ukungalingani Kwesitho esihlotshaniswa nalesi sikhathi. Isibonelo, ukuqwasha okwenzeka njalo ngo-3 ekuseni, ukuguquka phakathi kwesibindi namaphaphu, kuveza ukungabi namanzi kwe-qi futhi kwenza kube nokwenzeka ukusola ukuthi isibindi simile.

Amagagasi Amandla

I-Meridian-System ngayinye yenziwe izingxenye ezinhlanu: indawo yesikhumba, i-tendino-muscular meridian, i-meridian eyinhloko, isitsha sesibili kanye ne-meridian ehlukile.

Ukuze sikuvumele ukuthi uqonde kangcono lonke Uhlelo lwe-Meridian, senze umfanekiso we-Gan, Isibindi - esibizwa ngokuthi i-Zu Jue Yin - ngokuchaza ingxenye ngayinye kwezinhlanu zayo.

Kumele sikugcizelele lapha ukuthi iTheory of Meridians yathuthukiswa ngokolwazi olunobufakazi. Kuwuhlelo oluyinkimbinkimbi futhi oluhlanganisayo olungenakho okulinganayo kwezokwelapha zaseNtshonalanga, nakuba ezinye izici zalo ngezikhathi ezithile zibonakala zihambisana nokujikeleza kwegazi, i-lymphatic, inzwa noma amasistimu emisipha esiwajwayele.

Ingabe ama-Meridians kufanele abhekwe njengethuluzi elilula le-mnemonic elenza kube nokwenzeka ukuhlanganisa okubonwayo okuhlobene nezinhlelo ezihlukene zesayensi yezinto eziphilayo, noma ingabe akha uhlelo lwangempela oluhluke kakhulu olusalibalekela ulwazi lwesayensi yamanje? Umbuzo uhlala uvulekile, kodwa ama-acupuncturists angaqinisekisa kusukela ekusebenzeni kwawo kwansuku zonke ukuthi i-Meridian Theory inikeza ukusebenza ngempumelelo komtholampilo okuphawulekayo. Ukwengeza, iziguli zifakaza njalo ukuthi kukhona into ehambelana ngokunembile neMeridians, noma ngezincazelo ezizenzayo zezindlela zobuhlungu, noma ngisho nalapho zichaza izinzwa ezibangelwa ukubekwa kwezinaliti emaphuzwini. ukutshopa.

Izindawo zokutshopa ziyisango lokufinyelela Amandla e-Meridians. Kungenxa yokukhuthazwa kwamaphuzu - ngenaliti nangezinye izindlela ezihlukahlukene (bheka Amathuluzi) - ukuthi i-acupuncturist isebenza ekujikelezeni kwamandla futhi inakekele ukuyiqinisa lapho ingekho, noma ngokuphambene nalokho ukuyihlakaza lapho kudlulele. (Bheka Izinto Ezinhlanu.)

Kunamaphuzu angama-361 asabalaliswe phezu kwama-Meridians, angu-309 kuwo ahlangene emazweni amabili. Zombili zinegama kuphini ye-yin (ebhala ngesiShayina ngezinhlamvu zethu zamagama) kanye nenombolo ehlotshaniswa nohlamvu. Lokhu kukhomba i-Meridian lapho iphuzu litholakala khona, futhi inombolo ihlobene nendawo yephoyinti ku-Meridian, ngokuhlonipha isiqondiso sokujikeleza kwamandla. Isibonelo, i-Zu San Li ibizwa nangokuthi 36E, ngoba iyiphuzu lama-36 ku-Meridian Yesisu. Lolu hlelo lwezinombolo lwakhiwe ukuze kube lula ukusetshenziswa kwamaphuzu, njengoba ngaphambili kwakubhalwe amagama awo kuphela. Incazelo yamagama amaphuzu ihlobene nendawo yawo, nomsebenzi wawo, noma ivusa isithombe sobunkondlo; ngakho, iphuzu elithi “isisu senhlanzi” (YuJi) lathola leli gama, ngenxa yokuthi lisendaweni evelele yentende phansi kwesithupha (i-naar eminence), ngokuvamile enombala oluhlaza okwesibhakabhaka.

Isipiliyoni esiqoqiwe sochwepheshe abakhulu kanye noguquko lwamasiko lwango-1950s luvumele ukutholwa kwamaphoyinti acishe abe ngu-400 abekwe ngaphandle kwemizila yama-Meridians. Lawa maphuzu avame ukubizwa ngamagama awo kuphini ye-yin evame ukusho imisebenzi ethile, njenge-DingChuan incazelo yayo ngokwezwi nezwi isho ukuthi “ukumisa isifuba somoya” futhi esetshenziselwa ukwelapha isifuba somoya.

Sekuyisikhathi eside ososayensi bemangazwa umbuzo wendawo enembile yezindawo zokutshopa kanye neqiniso le-anatomical okungenzeka likhona. Bangathanda ukuqonda ukuthi kungani, ngokwesibonelo, ukugqugquzelwa kwephuzu kuzwane oluncane - olusohlwini lwemibhalo yesiShayina yakudala njengenomthelela embonweni - ngempela kwenza kusebenze indawo yokubuka ye-occipital ye-cortex, njengoba sekushiwo. ibonise izivivinyo zakamuva kusetshenziswa amadivaysi ezithombe zedijithali. Ngoba, uma i-TCM ichaza isenzo sokutshopa ngendlela enamandla, kubonakala sengathi kunezici ezithile ze-anatomical futhi ehlukile kumaphoyinti wokutshopa.

Omunye wososayensi bokuqala ukuhlola le ndlela kwakungu-Yoshio Nakatani owathi, ngo-1950 eJapane, wathola ukuthi ukuqhutshwa kukagesi kwezindawo zokutshopa kwakuphakeme kunezicubu ezizungezile. Ucwaningo olwalandela, oluhlanganisa nolukaPruna Ionescu-Tirgovist, ngo-1990, lwaqinisekisa le nkolelo-mbono ngaphezu kokuthola ezinye izinto zikagesi eziqondene namaphuzu okutshopa1.

Omunye umcwaningi, u-Serge Marchand, ubonise umphumela we-analgesic we-electrostimulation of distal points, egcizelela umqondo wokuhlobana phakathi kwesimiso sezinzwa nendawo yamaphuzu2. Ekugcineni, muva nje, u-Hélène Langevin waphawula ukuthi ukuminyana kwezicubu ezixhumene phakathi kwe-dermis nemisipha kuphezulu ezindaweni zokutshopa3. Ngakho-ke kuzoba nezisekelo ze-physiological ezingasivumela ukuthi sichaze izindlela ezingemuva kokubukwa kanye nokubanjwa okunamandla amaShayina ayeqale ukukwenza eminyakeni emi-5 edlule.

Ngaphezu kokuhlukaniswa kwawo ngokwe-Meridian ayingxenye yawo, amaphuzu ahlukaniswe abe imindeni echaza isimo sawo esinamandla kanye nemisebenzi yawo ethile. Nokho kubalulekile ukukhumbula ukuthi, nakuba iphuzu lingase libe nezinkomba ezinembile, lizohlala lisetshenziswa ngokuvumelana nesenzo salo sokusebenzisana namanye amaphuzu. Ukuchaza amaphuzu akuyona iresiphi yomhlaba wonke; icabangela kokubili isimo esilashwayo kanye nokuhlala kwaso isikhathi eside, isimo samandla esiguli kanye nezici zezulu zangaphandle. Inani lamaphuzu, uhlobo lokuhlangana phakathi kwawo, amathuluzi azosetshenziswa, imisebenzi ezokwenziwa, kanye nezikhathi zokufaka izicelo kuzothathwa kulokhu.

Amaphuzu angahlukaniswa ngokwezenzo zawo zendawo noma ezikude. Iphuzu lendawo livame ukusetshenziselwa ukwelapha isimo endaweni yephuzu, njengalapho welapha ukuvuvukala kwesinye ngamaphuzu ngaphansi kwesisu. Iphuzu elikude linikeza ithuba lokwelapha i-pathology "ekude". Le nqubo isetshenziswa phakathi kwabanye ezimweni zobuhlungu obukhulu lapho kungenakwenzeka ukuphatha ngokuqondile indawo ethintekile. Amaphuzu akude nawo ayingxenye ebalulekile yeseshini ebizwa ngokuthi "ibhalansi" ye-acupuncture, lapho amaphuzu amabili ekhanda, i-trunk kanye nemilenze ecelwa khona. Ukwelashwa kokuvimbela ukungezwani komzimba ngezikhathi ezithile, ngokwesibonelo, kuzobandakanya amabala asendaweni ekhanda (indawo ethintekile), kanye namabala akude emaqakaleni naseziphahleni.

Omunye umndeni owamaphuzu “Shu” kanye “noMu” (bheka iPalper). Benza kube nokwenzeka ukuphatha kahle uthando lwe-viscera ngaphandle kokusebenzisa ama-meridians amathumbu noma izitho ezithintekayo. Amaphuzu we-Shu, wonke atholakala ochungechungeni lokuqala lwe-Meridian ye-Bladder, enisela ngemuva, asetshenziselwa ukulinganisa i-Yang, ngakho-ke imisebenzi yezitho.

Amaphoyinti e-Mu (bona okuphambene), ngendawo yawo ohlangothini lwe-Yin lomzimba, okungukuthi isisu kanye nesifuba, anikeza ukufinyelela kusici sesakhiwo seSitho futhi azosetshenziselwa ukondla i-Yin yalesi. .

Amanye amaphuzu akhonjwe ngenxa… isizotha. Ngesikhathi se-Han (206 BC - 220 AD), lapho kungavunyelwe ukukhumula ngokuphelele phambi kukadokotela wakho, kwasungulwa uhlelo lwamaphoyinti akude, amaphuzu e-Jing, asetshenziswa kabanzi namuhla. Bakha amaphuzu okulawula ama-Movements amahlanu (Ukhuni, Umlilo, Insimbi, Amanzi Nomhlaba) ku-Meridians ngayinye (bona Izinto Ezinhlanu). I-Viscera ngayinye ine-Meridian yayo, ngakho-ke bodwa bavumela ukulawulwa kwezitho, ngokuhambisana neTheory of the Elements ezinhlanu. Isibonelo, ku-Meridian Yesibindi, umuntu angashukumisa iphuzu Lomlilo ukuze akhulule izimpawu ezihlobene "Nomlilo" Oweqile kulesi Sitho.

Kule mindeni kunezelwa ezinye izinhlobo ezimbalwa zamaphuzu, ngalinye linikeza imininingwane yokwelapha. Nazi eziyinhloko: amaphuzu e-Luo, atholakala ku-Main Meridian (LuoMai) ye-Organ ngayinye, avumela izindawo eziqondile ze-anatomical ukuthi zifinyelelwe; Amaphuzu e-Yuan enza kube nokwenzeka ukulawula ukusetshenziswa Kwamandla okuqala e-Meridian ngayinye kanye nemisebenzi kanye Nezitho ezihambisana nayo; Amaphuzu e-Xi, abizwa ngamaphoyinti ezimo eziphuthumayo, asetshenziselwa ukwelapha isitho esisesimweni esibucayi.