Okuqukethwe
Ukuzimisela okuhlakaniphile, ukuzimisela okusekelwe ekuqondeni okuhlakaniphile
Kulokhu, akukhona ukuxhamazela, kodwa ukuzimisela okuqinile.
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Wayengafuni ukuthatha isinqumo, kodwa isimo sasimphoqa.
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Ngayo yonke inhlonipho efanele kuNapoleon, lokhu akukona ukuzimisela okuqinile, kodwa ukuzimisela okungalindelekile.
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Nganquma ukukhumula ngoba nginqume ukukhumula.
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Eyokuqala ingabizwa ngokuthi uhlobo lokuzimisela okuhlakaniphile. Sikubonisa lapho izisusa eziphikisayo ziqala ukushabalala, sishiya indawo yenye indlela, esikwamukelayo ngaphandle komzamo noma ukucindezelwa. Ngaphambi kokuhlola okunengqondo, siyaqaphela ngomoya ophansi ukuthi isidingo sokuthatha isinyathelo endaweni ethile asikakabonakali, futhi lokhu kusivimbela esenzweni. Kodwa ngolunye usuku oluhle ngokuzumayo siqala ukuqaphela ukuthi izisusa zesenzo zinengqondo, ukuthi akukho ukucaciswa okwengeziwe okumelwe kulindelwe lapha, nokuthi manje isikhathi sokuthatha isinyathelo. Kulezi zimo, uguquko olusuka ekungabazeni luye ekuqinisekeni lutholakala ngokungenzi lutho. Kithina kubonakala sengathi izizathu ezizwakalayo zokuthatha isinyathelo zilandela zona ngokwazo engqikithini yodaba, ngaphandle kwentando yethu. Nokho, ngesikhathi esifanayo, asinawo umuzwa wokuphoqwa, sizibona sikhululekile. Isizathu esisitholayo sesenzo, ikakhulukazi, ukuthi sibheka isigaba esifanele samacala esimweni samanje, lapho sesivele sijwayele ukwenza ngaphandle kokungabaza, ngokusho kwephethini eyaziwayo.
Kungashiwo ukuthi ingxoxo yezisusa ihlanganisa, ikakhulukazi, ukudlula yonke imibono engenzeka yenkambo yesenzo ukuze sithole eyodwa lapho inkambo yethu yesenzo kuleli cala ingase ifakwe ngaphansi kwayo. Ukungabaza mayelana nendlela yokwenza kuyaqedwa umzuzu esikwazi ngawo ukuthola umqondo ohlobene nezindlela ezijwayelekile zokwenza. Abantu abanolwazi olucebile, abenza izinqumo eziningi nsuku zonke, bahlala benama-UEC amaningi emakhanda abo, ngayinye ehlotshaniswa nezenzo zokuzithandela ezaziwayo, futhi bazama ukuletha isizathu esisha ngasinye sesinqumo esithile ngaphansi kohlelo olwaziwayo. . Uma icala elinikeziwe lingangeni kunoma yimaphi amacala angaphambilini, uma izindlela ezindala, ezijwayelekile zingasebenzi kulo, khona-ke siyalahleka futhi sididekile, asazi ukuthi sizokwehla kanjani ebhizinisini. Ngokushesha nje lapho sesikwazile ukufaneleka leli cala, ukuzimisela kubuyela kithina futhi.
Ngakho, emsebenzini, kanye nasekucabangeni, kubalulekile ukuthola umqondo ofanele icala elinikeziwe. Izingqinamba ezithile esibhekene nazo azinawo amalebula enziwe ngomumo futhi singawabiza ngendlela ehluke kakhulu. Umuntu ohlakaniphile yilowo okwaziyo ukuthola igama elifaneleka kakhulu lendaba ngayinye. Umuntu onengqondo simbiza ngomuntu othi, esezibekele imigomo efanele empilweni, angathathi nesinyathelo esisodwa ngaphandle kokunquma ukuthi ngabe uvuna ukufezwa kwalezi zinhloso noma cha.
Ukuzimisela kwesimo nokuxhamazela
Ezinhlotsheni ezimbili ezilandelayo zokuzimisela, isinqumo sokugcina sencwadi yefa senzeka ngaphambi kokuba kube nokuzethemba ukuthi sinengqondo. Akuvamile, siyehluleka ukuthola isisekelo esiphusile sanoma yiziphi izindlela ezingase zenzeke, sikunikeza inzuzo ngaphezu kwabanye. Zonke izindlela zibonakala zizinhle, futhi sincishwa ithuba lokukhetha ezivumayo kakhulu. Ukungabaza nokunquma kuyasidina, futhi kungase kufike isikhathi lapho sicabanga ukuthi kungcono ukwenza isinqumo esibi kunokungasithathi. Ngaphansi kwezimo ezinjalo, ngokuvamile izimo ezithile zengozi ziphazamisa ibhalansi, zinikeze elinye lamathemba inzuzo ngaphezu kwamanye, futhi siqala ukuthambekela ekuqondeni kwayo, nakuba, uma isimo esihlukile sengozi sivele phambi kwamehlo ethu ngaleso sikhathi, umphumela ngabe uhlukile. Uhlobo lwesibili lokuzimisela lumelwe yilawo macala lapho sibonakala sizithoba ngamabomu ezifisweni zesiphetho, sinqotshwa ithonya lezimo ezingahleliwe zangaphandle nokucabanga: umphumela uzoba muhle impela.
Ohlotsheni lwesithathu, isinqumo siwumphumela wenhlanhla, kodwa ngenhlanhla, singenzi okuvela ngaphandle, kodwa kithi ngokwethu. Imvamisa, lapho kungabikho izikhuthazo zokwenza ngendlela eyodwa noma enye, thina, sifuna ukugwema umuzwa ongemnandi wokudideka nokungabi nasinqumo, siqala ukwenza ngokuzenzakalelayo, njengokungathi ukukhishwa kukhishwe emithanjeni yethu ngokuzenzakalelayo, okusishukumisela ukuba sikhethe enye yalezi zindlela. imiqondo ethulwa kithi. Ngemva kokungasebenzi okukhathele, isifiso sokunyakaza siyasikhanga; sithi ngengqondo: “Phambili! Futhi kwenzekani!” - futhi sithatha isinyathelo. Lokhu kuwukubonakaliswa kwamandla okungenakukhathazeka, okujabulisayo, okungahleliwe kangangokuthi ezimweni ezinjalo senza njengezibukeli ezingenzi lutho, sijatshuliswa ukucabanga kwamandla angaphandle asebenza kithi ngokungahleliwe, kunabantu abenza ngokwentando yethu. Ukubonakaliswa kwamandla okungaka, nokuxhamazela akuvamile ukubonwa kubantu abavilaphayo nabanogazi elibandayo. Ngokuphambene nalokho, kubantu abanomoya onamandla, ongokomzwelo futhi ngesikhathi esifanayo abanomlingiswa ongakwazi ukwenza izinqumo, kungase kuvame kakhulu. Phakathi kwezihlakaniphi zomhlaba (njengoNapoleon, uLuther, njll.), lapho intshiseko enenkani ihlanganiswa nesifiso esinamandla sokwenza okuthile, kulezo zimo lapho ukungabaza nokucatshangelwa kokuqala kubambezela ukuveza ngokukhululekile intshiseko, ukuzimisela kokugcina ukuthatha isinyathelo cishe kugqashuka ngokunembile. indlela enjalo eyisisekelo; ngakho kungazelelwe indiza yamanzi ibhodloza edamini. Ukuthi le ndlela yokwenza ngokuvamile ibonwa kubantu abanjalo kuyinkomba eyanele yendlela yabo yokucabanga eyingozi. Futhi unikeza amandla akhethekile ekuphumeni kwezinzwa eziqala ezikhungweni zezimoto.
Ukuzimisela komuntu siqu, ukuzimisela okusekelwe ekuphakanyisweni komuntu siqu
Kukhona nohlobo lwesine lokuzimisela, oluqeda konke ukungabaza ngokungalindelekile njengokwesithathu. Kuhlanganisa izimo lapho, ngaphansi kwethonya lezimo zangaphandle noma uguquko oluthile lwangaphakathi olungachazeki endleleni yokucabanga, ngokuzumayo sisuka esimweni sengqondo esingenangqondo nesokunganaki siye kwesibucayi, esigxilile, kanye nenani laso sonke isikali samanani . Izisusa nezifiso zethu ziyashintsha lapho sishintsha isimo sethu. mayelana nendiza emkhathizwe.
Izinto zokwesaba nokudabuka ziyasangulukisa ngokukhethekile. Ukungena endaweni yokwazi kwethu, bakhubaza ithonya lenganekwane engenangqondo futhi banikeze amandla akhethekile ezisusa ezingathi sína. Ngenxa yalokho, sishiya izinhlelo ezihlukahlukene eziyinhlamba zekusasa, esiye sajabulisa ngazo umcabango wethu kuze kube manje, futhi ngokushesha zigcwele izifiso ezingathi sína nezibalulekile, okuze kube yileso sikhathi ezingasidonselanga kithi. Lolu hlobo lokuzimisela kufanele luhlanganise wonke amacala okuthiwa ukuvuselelwa kokuziphatha, ukuvuswa kukanembeza, njll., ngenxa yokuthi abaningi bethu bavuselelwa ngokomoya. Izinga lishintsha ngokuzumayo ebuntwini futhi kubonakala ukuzimisela ukwenza ngendlela ethile.
Ukuzimisela ngokuzithandela, ukuzimisela okusekelwe emzamweni wokuzithandela
Ohlotsheni lwesihlanu nolokugcina lokuzimisela, inkambo eyaziwayo ingase ibonakale kithi inengqondo kakhulu, kodwa singase singabi nezizathu ezizwakalayo zokuyivuna. Kuzo zombili izimo, sihlose ukwenza ngendlela ethile, sinomuzwa wokuthi ukusebenza kokugcina kwesenzo kungenxa yesenzo esingenangqondo sentando yethu; esimweni sokuqala, ngomfutho wentando yethu, sinikeza amandla esisusa esinengqondo, sona ngokwaso esingeke sikwazi ukukhiqiza ukukhishwa kwezinzwa; esimweni sakamuva, ngomzamo wentando, lapha othatha indawo yokugunyazwa kokucabanga, sinikeza isisusa esithile ukubaluleka okuvelele. Ukungezwani okufiphele kwentando okuzwakele lapha kuyisici sesici sohlobo lwesihlanu lokuzimisela, oluhlukanisayo kwezinye ezine.
Ngeke lapha sihlole ukubaluleka kwalokhu kushuba kwentando ngokombono we-metaphysical futhi ngeke sixoxe ngombuzo wokuthi ukungezwani okubonisiwe kwentando kufanele kuhlukaniswe nezisusa esiqondiswa ngazo ezenzweni. Ngokombono we-subjective kanye ne-phenomenological, kukhona umuzwa womzamo, owawungekho ezinhlotsheni zangaphambili zokuzimisela. Umzamo uhlale uyisenzo esingemnandi, esihlotshaniswa nohlobo oluthile lokuqaphela isizungu sokuziphatha; ngakho-ke lapho, egameni lomsebenzi ongcwele ohlanzekile, sizilahla ngokuqinile zonke izinto zasemhlabeni, futhi lapho sinquma ngokuqinile ukucabangela enye yezinye izindlela ezingenakwenzeka kithi, futhi enye ifezeke, nakuba ngayinye yazo ibukeka ngendlela efanayo futhi asikho isimo sangaphandle esingasenzi ukuba sithande noma yisiphi sazo. Ukuhlaziywa okuseduze kohlobo lwesihlanu lokuzimisela kwembula ukuthi luhlukile ezinhlotsheni zangaphambilini: lapho, ngesikhathi sokukhetha enye indlela, silahlekelwa noma sicishe silahlekelwe umbono wokunye, kodwa lapha asilahlekelwa umbono wanoma iyiphi enye indlela ngaso sonke isikhathi. ; ngokwenqaba enye yazo, sikwenza kucace kithina ukuthi yini ngempela esilahlekelwa yiyo ngalo mzuzu. Thina, ngomqondo ongokomfanekiso, sifaka inaliti ngamabomu emizimbeni yethu, futhi umuzwa womzamo wangaphakathi ohambisana nalesi senzo umele ohlotsheni lwakamuva lokuzimisela into enjalo eyinqaba eyihlukanisa ngokucijile kuzo zonke ezinye izinhlobo futhi iyenze ibe yi-psychic phenomenon sui. generis. Ezimweni eziningi, ukuzimisela kwethu akuphelezelwa umuzwa womzamo. Ngicabanga ukuthi sithambekele ekubhekeni lo muzwa njengento engokwengqondo evame kakhulu kunalokho oyikho ngempela, ngoba ngesikhathi sokuxoxisana sivame ukuqaphela ukuthi umzamo kufanele ube mkhulu kangakanani uma sifuna ukuthola isisombululo esithile. Kamuva, lapho isenzo senziwa ngaphandle komzamo wanoma yimuphi umzamo, sikhumbula ukucabanga kwethu futhi ngephutha siphethe ngokuthi empeleni umzamo wenziwa yithi.