Idolobhana laseRaila liqhele ngamakhilomitha angama-26 ukusuka edolobheni eliseduze laseHaldvani, futhi ukusuka emgwaqeni okuwukuphela kwawo ohamba amakhilomitha amathathu ukusuka eRaila, isihambi esinelukuluku lokwazi kuzodingeka sidlule ehlathini likaphayini sifike esiqongweni sentaba sisodwa. Ipulazi lisendaweni ephakeme ngamamitha angu-1482 ngaphezu kwezinga lolwandle. Imisindo eyenziwa ama-muntjac - izinyamazane ezikhonkothayo, izingwe nama-nightjar, atholakala ngobuningi kulezo zindawo, ihlale ikhumbuza izakhamuzi nezivakashi zaleli pulazi ukuthi zihlanganyela indawo yazo nenani elikhulu lezinye izidalwa eziphilayo.
Ukulima okuphilayo e-Himalayas kuheha abantu bemisebenzi ehlukahlukene evela emhlabeni wonke. Kodwa-ke, bonke bahlanganiswe umgomo ofanayo - ukusebenzela ukuzuzisa imvelo nomphakathi, ukuthuthukisa uhlelo lwemfundo ebanzi, evumelanayo nokuvimbela isimo sengqondo somthengi ekuphileni. Umsunguli wephrojekthi - uGary Pant - uveza ingqikithi yephrojekthi kalula: "Lima ukudla, khulisa abantu." Uqhamuke nombono wokuqala ipulazi lezinto eziphilayo ngemuva kweminyaka engama-33 esebenza eButhweni Lezempi laseNdiya. Ngokusho kwakhe, wayefuna ukubuyela ezweni lokhokho bakhe futhi abonise wonke umuntu ukuthi ukulima nokulima kungahluka ngokuphelele - kube nomthelela ekuthuthukisweni kwemvelo kanye nomuntu ngokwakhe. “Ngake ngabuza umzukulu wami ukuthi ubisi luvelaphi. Waphendula: “Umama unginika yona.” "Umama uyithathaphi?" Ngibuzile. Wathi uyise wayiletha kunina. "Kanti baba?" Ngiyacela. “Kanti ubaba uyithenga evenini.” "Kodwa iphumaphi evenini?" angihlehli. "Kusuka efektri". “Uthi ubisi lwenziwa efemini?” Ngibuzile. Nentombazane eneminyaka engu-5 ubudala, ngaphandle kokunanaza, ikuqinisekisile ukuthi bekuyifemu okuwumthombo wobisi. Futhi-ke ngabona ukuthi isizukulwane esisha asihlangene ngokuphelele nomhlaba, awazi ukuthi ukudla kuvelaphi. Isizukulwane sabadala asinandaba nomhlaba: abantu abafuni ukungcolisa izandla zabo, bafuna ukuthola umsebenzi ohlanzekile futhi bathengise umhlaba ngamasenti. Nganquma ukuthi kufanele ngenze okuthile emphakathini ngaphambi kokuba ngithathe umhlalaphansi,” kusho uGary. Umkakhe, u-Richa Pant, uyintatheli, uthisha, umhambi nomama. Ukholelwa ukuthi ukusondela emhlabeni nemvelo kuvumela ingane ukuba ikhule ngokuvumelana futhi ingaweli ogibeni lokuthenga izinto. Uthi: “Kulapho uqala ukuphila ndawonye nemvelo lapho uqaphela khona ukuthi kuncane kangakanani okudingayo. Omunye umsunguli wale phrojekthi, u-Eliot Mercier, manje uhlala isikhathi esiningi eFrance, kodwa ubambe iqhaza ekuthuthukisweni komnotho. Iphupho lakhe wukwandisa inethiwekhi yezinkundla zemfundo futhi axhumanise abantu nezinhlangano ezihlukahlukene ukuze kuqinisekiswe inhlalakahle yemvelo yomhlaba wethu. U-Eliot uyavuma: “Ukubona abantu bephinde baxhumane nomhlaba, bebuka izimangaliso zemvelo, kuyangijabulisa. "Ngifuna ukukhombisa ukuthi ukuba umlimi namuhla kuyisipiliyoni esiyingqayizivele sobuhlakani nemizwa."
Noma ubani angajoyina lokhu okuhlangenwe nakho: iphrojekthi inewebhusayithi yayo, lapho ungathola khona ukwazi impilo yepulazi, izakhamuzi zalo kanye nezimiso zabo. Izimiso ezinhlanu:
— ukwabelana ngezinsiza, imibono, ulwazi. Ukugcizelelwa kokuqoqwa nokuphindaphindeka kwezinsiza, esikhundleni sokuhwebelana kwamahhala, kuholela eqinisweni lokuthi isintu sisebenzisa kakhulu futhi kancane ngokunengqondo izinsiza ezikhona. Epulazini lase-Himalaya, izivakashi kanye nezakhamuzi zepulazi - abafundi, othisha, amavolontiya, abahambi - bakhetha indlela ehlukile yokuphila: ukuhlala ndawonye nokwabelana. Ukwabelana ngezindlu, ikhishi elihlanganyelwe, indawo yokusebenza nokudala. Konke lokhu kunomthelela ekwakhiweni komphakathi onempilo futhi kusiza ekusunguleni ubudlelwano obujulile nobunemizwa.
- yenza ulwazi lufinyeleleke kubo bonke. Izakhamuzi zezomnotho ziqinisekile ukuthi isintu siwumndeni omkhulu, futhi umuntu ngamunye kufanele azizwe eyingcweti enawo wonke umthwalo wemfanelo otholakala kulesi simo. Ipulazi livuleleke kuwo wonke umuntu, futhi kuwo wonke amaqembu abantu - izingane zesikole, abafundi basekolishi kanye nabafundi basenyuvesi, izakhamuzi zasemadolobheni, abalimi abafunda izingadi, ososayensi, abalimi bendawo, abahambi kanye nezivakashi - izakhamuzi zakhona zilwela ukwakha uhlelo olukhethekile, oluwusizo nolujabulisayo olufundisayo. ingadlulisela phambi kwabo, umcabango olula: sonke sinomthwalo wemfanelo wezolimo kanye nekhwalithi yokudla, imvelo kanye nemvelo, ngoba singamalungu omndeni owodwa.
– funda kokuhlangenwe nakho. Abasunguli nezakhamuzi zepulazi bayaqiniseka ukuthi indlela ephumelela kakhulu yokuzazi wena nomhlaba okuzungezile ukufunda kulokho okwenzekayo. Nakuba amaqiniso, kungakhathaliseki ukuthi akholisa kangakanani, aheha ingqondo kuphela, isipiliyoni sihilela izinzwa, umzimba, ingqondo nomphefumulo ngokuphelele enqubweni yokwazi. Yingakho ipulazi lifudumele kakhulu ukusingatha othisha nabaqeqeshi abafuna ukuthuthukisa nokusebenzisa izifundo zemfundo ezingokoqobo emkhakheni wezolimo eziphilayo, isiko lenhlabathi, izinhlobonhlobo zezinto eziphilayo, ucwaningo lwamahlathi, ukuvikelwa kwemvelo kanye nazo zonke ezinye izindawo ezingenza umhlaba wethu ube yindawo enhle. indawo engcono. esimeme kanye nemvelo.
- nakekela abantu kanye nomhlaba. Izakhamuzi zasepulazini zifuna ukuthuthukisa kumuntu ngamunye umuzwa wokunakekela nomthwalo wemfanelo waso sonke isintu kanye nomhlaba wonke. Esikalini sepulazi, lesi simiso sisho ukuthi zonke izakhamuzi zakhona zithwala umthwalo ngomunye nomunye, ngezinsiza kanye nomnotho.
- ukugcinwa okuvumelanayo nokuyinkimbinkimbi kwezempilo. Kanjani nokuthi yini esikudlayo kuyithinta ngqo impilo yethu. Ukuphila epulazini kukuvumela ukuba ugcine isimo esihle sengqondo nomzimba ngezindlela ezihlukahlukene - ukudla okunempilo, i-yoga, ukusebenza nomhlaba kanye nezitshalo, ukuxhumana okuseduze namanye amalungu omphakathi, ukuxhumana okuqondile nemvelo. Lo mphumela oyinkimbinkimbi wokwelapha ikuvumela ukuba uqinise kanyekanye futhi ugcine impilo engokomzimba, yengqondo nengokomzwelo. Futhi lokhu, uyabona, kubaluleke kakhulu emhlabeni wethu ogcwele ukucindezeleka.
Ukulima kwe-Himalaya kuphila ngokuhambisana nesigqi semvelo. Entwasahlobo nasehlobo, imifino itshalwa lapho, ummbila uhlwanyelwa, izitshalo zasebusika ziyavunwa (uma umuntu engakwazi ukukhuluma ngisho nobusika kule ndawo efudumele), futhi balungiselela inkathi yemvula. Ngokufika kwama-monsoon, kusukela ngoJulayi kuya kuSeptemba, kufika isikhathi sokunakekela izihlahla zezithelo (umango, i-lychee, ugwava, ukwatapheya) nokutshala izihlahla ehlathini nasemaphethelweni epulazi, kanye nokufunda nokucwaninga. Kusukela ngo-Okthoba kuya kuJanuwari, okuyikwindla nobusika e-Himalayas, izakhamuzi zasepulazini zisungula umuzi ngemva kwemvula enkulu, zilungisa izindawo zokuhlala nezakhiwo zangaphandle, zilungiselela amasimu ezitshalweni zesikhathi esizayo, futhi zivune ama-legumes nezithelo - ama-apula, amapentshisi, amabhilikosi.
Ukulima okuphilayo e-Himalayas kuyindawo yokuhlanganisa abantu ukuze bakwazi ukwabelana ngolwazi lwabo, imibono futhi ndawonye benze umhlaba ube yindawo ephumelelayo yokuhlala. Ngesibonelo somuntu siqu, izakhamuzi kanye nezivakashi zepulazi zizama ukukhombisa ukuthi umnikelo womuntu ngamunye ubalulekile, nokuthi inhlalakahle yomphakathi kanye neplanethi yonke ayinakwenzeka ngaphandle kokunaka imvelo nabanye abantu.