Okuqukethwe
Kwabaningi, impikiswano yokugcina evuna uhlelo oluthile lokudla ibiyinkolo futhi iseyinkolo. Ukufunda imibhalo engcwele, abantu bayaqiniseka ukuthi okunye ukudla kulungile, kanti okunye kuyisono, futhi… kuvame ukuthi kuyiphutha. Isizathu salokhu, ngokusho kochwepheshe, ukuhunyushwa okungalungile kwalokho okufundiwe, kwesinye isikhathi okudalwa ukuhumusha okungalungile. Okwamanje, isifundo esinemininingwane eminingi asivumeli kuphela ukuthola izimpendulo kuyo yonke imibuzo enentshisekelo, kepha futhi nokuqonda ukuthi izinkolo ezithile zihlobana kanjani nokudla imifino kuphela.
Mayelana nocwaningo
Ngaphandle kokuthi enye yezinkolo isuselwe ekukholweni, ngayinye yazo inezimfundiso, amasiko namasiko athile ahlonishwayo ngamakholwa. Ngakolunye uhlangothi, zonke lezi zinkolo zibonakala zihluke ngokuphelele, kepha noma sekuhlolisiswa, izici zazo ezivamile ziyabonakala. Kunoma ikuphi, isazi sezenkolo uStephen Rosen unesiqiniseko salokhu, owazama ukuveza isimo sangempela samahlelo ahlukahlukene maqondana nokudla imifino.
Efunda zonke izinhlobo zezimfundiso zenkolo, wafinyelela esiphethweni sokuthi lapho inkolo uqobo lwayo indala, kubaluleke kakhulu ukwenqaba ukudla kwezilwane. Zahlulele wena:
- Omncane kunabo bonke futhi ngesikhathi esifanayo enye yezinhlelo ezinkulu kakhulu zenkolo, okuyi Islam, uneminyaka engaphezu kwengu-1300 ubudala. Futhi akacabangi ukuthi ukudla kwabantu abathatha imifino kuphela okulungile.
- Unombono ohluke kancane ubuKristueneminyaka engaphezu kwengu-2000 ubudala. Kukhuthaza ukudela inyama.
- Inkolo endala kunayo yonke eyedwa, okuyi baphuma ebuJudeni, inesiko elimisiwe lokudla imifino kuphela. Phela, vele uneminyaka engama-4000 ubudala. Umbono ofanayo uphethwe ngu Buddhismfuthi Jainism, izimfundiso ezizalwa ebuJudeni eminyakeni engama-2500 edlule.
- Futhi imibhalo yasendulo kuphela Veda, Iminyaka yabo yobudala isiyonke ingu-5000 - 7000 yeminyaka, basekela ukushiywa ngokuphelele kwenyama bethanda ukudla kwezitshalo.
Kodwa-ke, usosayensi ukhumbuza ukuthi lolu lwazi lujwayelekile, futhi banemibandela ehlukile emithethweni. Isibonelo, kunamahlelo athile obuKristu afaka phakathi Ama-Mormon or Ama-Adventistukunamathela empilweni eqinile yemifino. Futhi phakathi kwamaSulumane kunabantu abadla imifino abashumayelayo I-Baha'ism… Futhi noma izimfundiso zabo zingakuvumeli ukusetshenziswa kwenyama, noma kunjalo, bancoma kakhulu ukuthi bayenqabe.
Kepha kungcono ukuthola ngemibono yabashumayeli bezinkolo ezithile.
AmaSulumane kanye nemifino
Akekho othi le nkolo isekela ngokuqinile imifino. Noma kunjalo, abantu abaqaphelayo baqonda konke ngaphandle kwamagama. Ngokwesiko elisunguliwe, ukubulawa akuvunyelwe eMecca, okuyidolobha lakubo iMagomed. Ngamanye amagama, zonke izinto eziphilayo lapha kufanele ziphile ngokuzwana. Ukuya eMecca, amaSulumane afaka izingubo zomkhuba - ihram, ngemuva kwalokho banqatshelwa ukubulala noma ngubani, noma ngabe intwala noma intethe.
Kuthiwani uma bezithola besendleleni yesihambeli? Dlula izinambuzane futhi uxwayise abangane bakho ngazo ukuze zingazinyatheli ngephutha.
Enye impikiswano enamandla evuna ukungadli imifino izimfundiso ezichaza impilo kaMahammad. Ngokusho kwabo, wenqabela abacibishelayo ukuthi bagxile kuzinyoni ezingomama, bafundele labo abaphatha kabi amakamela, futhi ekugcineni baphoqa wonke umuntu odla inyama ukuba ahlanze imilomo ngaphambi kokuthandaza. Kungani engakuvumeli nhlobo ukudla inyama? Ososayensi bathi konke kumayelana nokubekezelela ukuluthwa kwabafundi babo abangahle babe khona kanye nokungena kwabo kancane kancane endleleni yokukhanyiselwa okungokomoya. Ngendlela, iBhayibheli linamathela emibonweni efanayo.
Kuyathakazelisa ukuthi uma uhlola amakhasi emibhalo, ungathola izibonelo eziningi ezichaza imikhuba yokudla yomprofethi uqobo. Vele, babenemifino ngokuphelele futhi ngokuphelele. Ngaphezu kwalokho, ngisho nokufa kwakhe kwagcizelela ngazo zonke izindlela ukubaluleka kokwenqaba ukudla inyama.
Ngokwenganekwane, uMagomed nabangane bakhe basamukela isimemo sowesifazane ongeyena owamaSulumane futhi bavuma ukudla inyama enobuthi ayiphaka. Vele, ukuqonda okungokomoya kwamvumela ukuthi aqonde ukuthi ukuphatha kuwubuthi futhi ngesikhathi esifanele ukwenqabela abanye ukuthi bathinte ukudla. Naye uqobo wayidla, yize ayengayithandi inyama phambilini. Ngemuva kwalesi sehlakalo, waphila cishe iminyaka emibili wabe eseshona, ngesibonelo sakhe ezama ukufakazela abantu abanenkani ubungozi bokudla inyama.
UbuKrestu nokudla imifino
Enhliziyweni yemibhalo, iBhayibheli liwububele nesihawu kubo bonke abaphilayo. Ukuqinisekiswa okwengeziwe kwalokhu umthetho ophathelene nokudla, oveza intando kaNkulunkulu. Ngokusho kwakhe, uSomandla wathi: “Ngininike yonke imifino ehlwanyela imbewu esemhlabeni wonke, nayo yonke imithi enezithelo zomuthi ehlwanyela imbewu - lokhu kuzoba ngukudla kwenu.".
Futhi konke kuzolunga, kuphela eNcwadini kaGenesise umuntu othile uthole amagama avumela abantu ukuthi badle konke okuphilayo nokuhambayo. Futhi eTestamenteni Elisha, othile wakhubeka ngezicelo zikaKristu zokudla. NeVangeli laze lasho ukuthi abafundi bayothenga inyama. Wonke lawa magama anikeze ithuba abathandi benyama ukuba basekele ukuluthwa kwabo yigastronomic ngezingcaphuno zebhayibheli, kanye nomhlaba - inganekwane yokuthi iBhayibheli liyakusekela ukudla inyama.
Kodwa-ke, izazi zezenkolo nokho zayichitha. Kuvela ukuthi amagama abhalwe eNcwadini kaGenesise abhekisa ezikhathini lapho kuqala khona uZamcolo. Ngaleso sikhathi, uNowa kwakudingeka asinde kule nhlekelele nganoma iyiphi indlela. Lokhu kungenziwa kanjani ezimweni lapho zonke izimila seziphelile? Qala ukudla inyama. Ngenxa yalokhu, kwanikezwa imvume, kepha hhayi umyalo.
Izazi zezenkolo zichaza ukutolikwa kwesicelo esingajwayelekile sikaKristu kanye namazwi angaxakile abafundi bakhe ngokuthengwa kwenyama ngokuhumusha okungalungile. Iqiniso ukuthi isiGreki “Broma“Ngokwezwi nezwi ihumusha njengo”ukudla", Hhayi njengenyama. Ngokunjalo, embhalweni, kunamagama asho “into edliwayo” noma “ukudla”. Ngaphansi kwezimo ezijwayelekile, umuntu okhumbula umthetho wokudla uzohumusha yonke into ngendlela efanele, kanti empeleni, kwavela ukuhumusha okungalungile nokuphikisana.
Lawa magama aqinisekiswa yimiphumela yezifundo ezengeziwe zemibhalo yomlando. Ngokusho kwabo:
- amaKrestu okuqala ayenqaba inyama ngezizathu zokuhlanzeka nesihe;
- Abaphostoli abangu-12 babambelela futhi ezimisweni zokudla imifino kuphela;
- "Ezintshumayelweni Ezinesihe" ezivela ngekhulu le-XNUMXnd AD kuthiwa ukudla inyama yezilwane kuhlotshaniswa nobuqaba;
- ekugcineni, ubizo lokudla imifino kuphela luyisisekelo somyalo wesithupha, othi, “Ungabulali.”
Konke lokhu kwenza kube nokwenzeka ukugomela ukuthi amaKrestu okuqala ayengabantu abadla imifino kuphela, ikakhulukazi, abalandela ukudla okobisi nemifino. Kungani konke kushintshile? Ngokusho kwabaphenyi, ngesikhathi soMkhandlu waseNicaea, wangonyaka ka-325 AD, abapristi kanye nabezombusazwe benza izinguquko emibhalweni yokuqala yamaKrestu ukuze bayenze yamukeleke kuMbusi uConstantine. Ngokuzayo, kwakuhlelwe ukufeza ukwamukelwa kobuKristu njengenkolo yoMbuso WaseRoma.
Kwenye yezinguqulo zakhe, uGideon Jasper Richard Owsley ubhala ukuthi ukulungiswa okunjalo kwenziwa kuleyo miyalo kaNkulunkulu iziphathimandla ezazingafuni ukuyilandela. Ngendlela, ngemuva kokuthi zonke izichibiyelo zenziwe, kanye nokudla inyama, utshwala nabo buvunyelwe.
Njengengxabano yokugcina evumela ukungadli inyama, ngithanda ukusho esinye isibonelo sokuhumusha okuhunyushwe kabi. Umkhuleko owaziwa kakhulu eNkosini uqala ngala mazwi: “awoon dwashmaya“, Yikuphi abantu abavame ukubiza njengo-”Baba wethu oseZulwini“. Okwamanje, kungaba okulungile uma sithi “UBaba wethu ojwayelekile oseZulwini“. Vele ngoba uNkulunkulu ungubaba wazo zonke izinto eziphilayo futhi uthando lwakhe luhlanganisa konke. Kubantu abadla inyama kuphela, amanye amagama omkhuleko nawo abaluleke kakhulu: “Siphe namuhla isinkwa sethu semihla ngemihla.”
UbuJuda nokudla imifino
Namuhla, ubuJuda ngokuvamile abuthathi umyalo wokudla imifino njengomyalo. Okwamanje, lokhu kufakazela futhi lokho okwakubhalwe emiBhalweni: “sonke isizukulwane esisha siyichaza kabi iTorah“. Ngaphezu kwalokho, umthetho wokuqala ophathelene nokudla, obhalwe kuTorah, owaziwa nangokuthi iTestamente Elidala, uyagcizelela isidingo sokulandela imigomo yokudla imifino kuphela. Ngokusho kwakhe, uNkulunkulu wanika abantu imbewu yokuhlwanyela amakhambi nezihlahla zezithelo.
Futhi ngisho nangemva kukaZamcolo Omkhulu, lapho imvume yanikezwa ukusetshenziswa kwemikhiqizo yenyama, iNkosi yazama futhi ukugxilisa esintwini uthando lokudla imifino. Lokhu kufakazelwa yi-“imana livela ezulwini”, Okwakungukudla kwezitshalo empeleni. Vele, akubona bonke abantu ababenelisekile ngakho, ngoba phakathi kwabazulazulayo kukhona nalabo ababelambele inyama. Ngendlela, uNkulunkulu wayinika owokugcina, nokho, kanye nesifo esibulalayo, njengoba kufakazelwa ukungena kwencwadi yeNumeri.
Kuyathakazelisa ukuthi abaningi badukiswa ngumbuso owawunikezwe abantu phezu komhlaba odaliwe. Babevame ukuvikela labo ababengakwazi ukuzincisha injabulo yokuqhubeka nokudla inyama yezilwane. Khonamanjalo, uDkt Richard Schwartz ngemuva kwalokho wayiphendula yonke imibuzo ayibhalile. Uchaze ukuthi ukubusa kusho ukunakekela nokunakekela lo mhlaba kuphela, kepha hhayi ukubulala ukuthola ukudla.
Imithetho yokudla efaka imingcele ekusetshenzisweni kwenyama nayo isekela ukungadli inyama. Ngokusho kwabo, konke ukudla kwemifino nobisi kubhekwa njenge-kosher, noma kuvunyelwe. Ngasikhathi sinye, inyama, ukuze ibe yiyo, kufanele ihlangabezane nezidingo ezikhethekile futhi ilungiselelwe ngendlela ekhethekile.
Indaba kaDaniel nayo idinga ukunakwa ngokukhethekile. Ngokomlando, yena, kanye nenye intsha emithathu, waba isiboshwa senkosi yaseBabiloni. Owokugcina wathumela inceku kulezi zinsizwa ngezibiliboco zangempela, ezibandakanya inyama newayini, kepha uDaniel wazenqaba. Uchaze ukwenqaba kwakhe ngesifiso sokukhombisa inkosi ngokomzimba izinzuzo zokudla imifino namanzi kuphela. Intsha ibadle izinsuku eziyishumi. Futhi ngemuva kwalokho, imizimba nobuso babo baba buhle ngokwedlula okwabantu abadla izitsha zasebukhosini.
Akunakwenzeka ukungakhumbuli umsuka wegama elithi "ukuphrinta"-"inyama“, Okuchazwe kwiTalmud. Ngokwabantu basendulo, yayakhiwe ngezinhlamvu zokuqala zala magama alandelayo: “Ukubheja"-"isono","ngaphandle"-"inqubo yokubola","kabusha"-"izikelemu“. Vele ngoba, ekugcineni, igama elithi "basar" bekufanele lifane nesilinganiso esidumile esisencwadini engcwele, sigxeka ukuminza futhi sisho ukuthi inyama iholela ekukhuleni kwezikelemu.
Ama-Vedas kanye nemifino
Imibhalo engcwele ebhalwe ngesiSanskrit yakhuthaza kakhulu ukungadli inyama. Vele ngoba bekungavunyelwe ukulimaza izinto eziphilayo. Ngaphezu kwalokho, hhayi kuphela abantu ababenquma ukubulala isilwane abalahliwe, kepha nalabo ababethinta kamuva, ngokwesibonelo, lapho besika inyama, bethengisa, bepheka, noma bemane nje bayidla.
Ngokwezimfundiso zakudala, noma yikuphi ukuphila kuyahlonishwa, ngoba umphefumulo uhlala kunoma yimuphi umzimba. Kuyathakazelisa ukuthi abalandeli bezimfundiso zeVedic bakholelwa ukuthi kunezinhlobo zokuphila eziyi-8 emhlabeni. Akuzona zonke ezithuthuke kakhulu, kepha zonke zifanelwe ukuphathwa ngenhlonipho.
Kusuka kukho konke lokhu okungenhla, kulandela ukuthi ukudla imifino kudala njengomhlaba. Futhi noma ngabe izingxabano ezizungezile zingapheli, izinzuzo zayo azibukelwa phansi, futhi ukulimala kuyenziwa ihaba, kusiza abantu ngayo yonke indlela. Yiba nempilo, uqine, ube nzima. Kubaphoqa ukuthi bazibekele imigomo emisha futhi banqobe. Kubenza bajabule ngokwengeziwe, futhi lokhu, mhlawumbe, kuyinzuzo yakhe eyinhloko!