Okuqukethwe
Kukhona umbono wokuthi imifino isindala njengesintu. Ngakho-ke, izingxabano nokuzindla ngaye njalo kwaphoqa ubuntu obukhulu nodumile beplanethi yethu emicabangweni ethokozisayo, eyabanjwa kamuva emlandweni ngesimo sezingcaphuno, izinkondlo kanye nama-aphorism. Uma ubabheka namuhla, umuntu ngokuzithandela uqiniseka ukuthi abantu abenqaba ngamabomu ukudla kwezilwane, empeleni, abanakubalwa. Ukuthi nje akuwona wonke amagama abo nemibono yabo engakatholakali. Noma kunjalo, ngenxa yomsebenzi onzima wezazi-mlando, lolu hlu olulandelayo lwahlanganiswa. Mhlawumbe ukuthola ukuthi ngubani owufakile kuyathakazelisa kuwo wonke umuntu, kungakhathalekile ukuthi singobani ngokwemvelo nokuthi sizizwa kanjani ngakho.
Ngokwesiko, babecabanga ngezinzuzo zokudla kwezitshalo nobungozi benyama:
- abahlakaniphileyo nezazi zefilosofi, ososayensi;
- ababhali, izimbongi, abaculi, odokotela;
- osopolitiki nosopolitiki bawo wonke amazwe nabantu;
- abaculi, abalingisi, abaphathi bomsakazo.
Kodwa yini eyabenza baba imifino? Bathi ukucatshangelwa kokuziphatha. Vele ngoba lokhu kokugcina kubavumele ukuthi bangene kokuqukethwe kwezinto futhi bezwe ubuhlungu babanye. Bebenomuzwa obukhali wobulungiswa, abantu abanjalo babengeke bazisize beqe imibono yabo, izifiso kanye nezinto abazithandayo uma othile ezizwa kabi ngenxa yazo. Okokuqala, ake sikhulume ngazo.
Izazi nefilosofi zaseGrisi naseRoma lasendulo mayelana nokudla kwemifino
UDiogenes Sinopski (412 - 323 BC)
"Singayidla inyama yomuntu ngendlela efanayo njengoba sidla inyama yezilwane."
I-Plutarch (Ca 45 - 127 AD)
“Angiqondi ukuthi imizwa, isimo somqondo nomqondo womuntu wokuqala kufanele kube yini, owathi, ngemuva kokubulala isilwane, waqala ukudla inyama yaso enegazi. Ukwenze kanjani lokhu, ekhipha ukuphatha kwabafileyo etafuleni eliphambi kwezivakashi, wababiza ngamagama athi "inyama" nokuthi "okudliwayo", uma kungukuthi izolo bebehamba, bebhuza futhi bebuka konke okuzungezile? Umbono wakhe ungaba kanjani nemifanekiso yezidumbu ezicwiyiwe, ezihlutshiwe nezabulawa ngokungenacala ngegazi elichithekile? Kungenzeka kanjani ukuthi umuzwa wakhe wokuhogela uthwale iphunga elibi lokufa, futhi konke lokhu kwesabeka akonakalisanga isifiso sakhe sokudla? ”
“Ubuhlanya bokuminza nokuhaha bududula kanjani abantu esonweni sokuchitheka kwegazi, uma kukhona inqwaba yezinsizakusebenza ukuqinisekisa impilo ethokomele? Ngabe abanamahloni okubeka umkhiqizo wezolimo ezingeni elifanayo nesisulu esidabukile sokubulawa? Phakathi kwazo kuyisiko ukubiza izinyoka, amabhubesi nezingwe ngezilwane zasendle, kuyilapho zona ngokwazo zigcwele igazi futhi zingaphansi nakancane kuzo. ”
“Asizidli izingonyama nezimpisi. Sibamba abangenacala nabangenakuzivikela futhi sibabulale ngokungenasihawu. ”(Ekudleni inyama.)
I-Porphyry (233 - c. 301 - 305 AD)
"Noma ngubani ogwema ukulimaza imali uzokunakekela kakhulu ukuthi angalimazi abantu bohlobo lwabo."
Horace (65 - 8 BC)
“Dinga ukuhlakanipha! Yeka ukubulala izilwane! Lowo ohlehlisa ubulungiswa ngokuhamba kwesikhathi ufana nomlimi onethemba lokuthi umfula uzobe ungajulile ngaphambi kokuba awuwele. ”
ULucius Seneca Annieâ (C. 4 BC - 65 AD)
“Izimiso zokugwema inyama ngabakwaPythagoras, uma zilungile, zifundisa ubumsulwa nobumsulwa, futhi uma kungenjalo, okungenani zifundisa ukuziqhenya. Ngabe ukulahlekelwa kwakho kuzoba kukhulu uma ulahlekelwa unya lwakho? ”
Ugcina iVangeli Lokuthula kuYeseev Amazwi kaJesu ngokudla imifino: “Inyama yezidalwa ezibulewe emzimbeni wayo iyoba ithuna lakhe. Ngoba ngiqinisile ngithi kini: obulalayo - uyazibulala, odla inyama ebulewe, udla ukufa emzimbeni. "
Ababhali bemifino, izimbongi, abaculi
Imisebenzi yabo ijabulisa amehlo, umphefumulo, nenhliziyo. Noma kunjalo, ngaphezu kokudalwa kwabo, banxenxa abantu ukuthi bashiye unya, ukubulala nobudlova futhi, ngokuhlangene, ekudleni kwenyama.
I-Ovid (43 BC - 18 AD)
Hawu bantu abafayo! Yesaba ukuhlambalaza
Imizimba yabo ingukudla okungengcwele,
Bheka - izinkambu zakho zigcwele okusanhlamvu,
Amagatsha ezihlahla akhothama phansi kwesisindo sezithelo,
Unikwe amakhambi amnandi,
Lapho ilungiswe ngobuciko ngesandla,
Umvini ucebile ngesigejane,
Noju lunikeza amakha
Ngempela, uMama Wemvelo unomusa,
Ukusinikeza lezi zibiliboco eziningi,
Unakho konke etafuleni lakho,
Konke .. ukugwema ukubulala nokuchitheka kwegazi.
ULeonardo da Vinci I-1452 - 1519
"Ngempela, umuntu uyinkosi yezilwane, ngoba yisiphi esinye isilo esingasiqhathanisa nesihluku!"
“Siphila ngokubulala abanye. Sihamba amathuna! ”
Alexander Pope I-1688 - 1744
“Njengokunethezeka, iphupho elonakele,
Ukwehla nokugula kungena esikhundleni,
Ngakho ukufa kukodwa kuletha impindiselo,
Negazi elachitheka liyakhala lijeziswa.
Igagasi lokufutheka okuthukuthele
Leli gazi lazalwa kusukela esikhathini,
Ukwehlela ohlangeni lwesintu ukuhlasela,
Isilo esinolaka kakhulu - Esomuntu. ”
(“I-eseyi ngomuntu”)
UFrancois Voltaire I-1694 - 1778
“Ukwebiwa kwezilwane kubheka izilwane njengabafowethu. Nathi, njengathi, banikezwe impilo futhi babelana nathi ngemigomo yokuphila, imiqondo, izifiso, imizwa - njengoba nathi senza. Ukukhuluma komuntu ukuphela kwento abayintulayo. Uma benayo, besingaba nesibindi sokubabulala sibadle? Ngabe sizoqhubeka nokwenza le fratricide? ”
Jean-Jacques Rousseau I-1712 - 1778
“Obunye bobufakazi bokuthi ukudla kwenyama akujwayelekile kubantu ukungabi nandaba nakho kwezingane. Bakhetha imikhiqizo yobisi, amakhukhi, imifino, njll. ”
UJean Paul I-1763 - 1825
“O, iNkosi elungile! Kusukela emahoreni amangaki okuhlukunyezwa kwezilwane ngesihogo, indoda yasenga ulimi ngomzuzu owodwa wokuzijabulisa.
Henry David Thoreau I-1817 - 1862
"Angingabazi ukuthi ubuntu obuzokwenzeka buzoyeka ukudla izilwane ngendlela efanayo nezizwe zasendle ezake zayeka ukudlana zodwa lapho zihlangana nezithuthuke kakhulu."
ULev Tolstoy I-1828 - 1910
"Singathemba kanjani ukuthi ukuthula nokuchuma kuzobusa emhlabeni uma imizimba yethu ingamathuna aphilayo okungcwatshwe kuwo izilwane ezibulewe?"
“Uma umuntu ezimisele futhi eqotho ekufuneni kwakhe isimilo, into yokuqala okufanele ayifulathele wukudla inyama. I-Vegetarianism ibhekwa njengendlela yokunquma lapho umuntu angabona khona ukuthi umuntu uphokophele ekuziphatheni okuhle ngokungathi sína futhi uqotho kangakanani. ”
George Bernard Shaw I-1859 - 1950
“Izilwane zingabangani bami… futhi angibadli abangane bami. Lokhu kubi kabi! Hhayi kuphela ukuhlupheka nokufa kwezilwane, kepha futhi neqiniso lokuthi umuntu ucindezela ngeze ingcebo ephezulu kakhulu engokomoya kuye - uzwelo nobubele bezidalwa eziphilayo ezifana naye. ”
“Sithandaza kuNkulunkulu ukuba akhanyise indlela yethu:
"Siphe ukukhanya, oh, konke okuhle Nkosi!"
Iphupho elibi lempi lisigcina siphapheme
Kepha kukhona inyama emazinyweni ethu ezilwane ezifile. ”
UJohn Harvey Kellogg (1852 - 1943), udokotela ohlinzayo waseMelika, umsunguli weBattle Creek Sanatorium Hospital
“Inyama akuyona ukudla okulungile kwabantu. Wayengeyona ingxenye yokudla kokhokho bethu. Ukudla kwenyama kungumkhiqizo wesibili ovela kokunye, ngoba ekuqaleni konke ukudla kunikezwa umhlaba wezitshalo. Akukho lutho oluwusizo noma olungenakubuyiselwa enyameni. Into ayengayitholi ekudleni kwezitshalo. Imvu efile noma inkomo ilele edlelweni ingukufa. Isilulu esihlotshiswe futhi esiphanyekwe esitolo sasebhusha yisidumbu! Ukuhlolwa okuncane okucophelelayo okukhombisa umehluko phakathi kwesidumbu esingaphansi kothango nesidumbu esitolo, uma kungenjalo ukungabikho ngokuphelele kwalokhu. Bobabili bagcwele amagciwane e-pathogenic futhi bakhipha iphunga elibi. ”
Franz KAFKA (1853 - 1924) mayelana nezinhlanzi ezise-aquarium
“Manje sengingakubuka ngomoya ophansi: Angisakudli.”
Albert Einstein I-1879 - 1955
"Akukho okuzoletha izinzuzo ezinjalo empilweni yabantu futhi kwandise namathuba okulondolozwa kwempilo eMhlabeni, njengokwanda kwemifino."
USergei Yesenin I-1895 - 1925
I-Decrepit, kwawa amazinyo,
Umqulu weminyaka ezimpondweni.
Umshaye ngesikhahlela esingenanhlonipho
Emasimini okuphuzisa iziphuzo zazihluzwa.
Inhliziyo ayinamusa ngomsindo,
Amagundane aklwebha ekhoneni.
Ucabanga umcabango odabukisayo
Mayelana nesithole esinemilenze emhlophe.
Abamnikanga umama indodana,
Injabulo yokuqala akuyona eyekusasa.
Futhi esigxotsheni ngaphansi kwe-aspen
Umoya ophephukile wawuphephetha isikhumba.
Ngokushesha ekukhanyeni kwe-buckwheat,
Nesiphetho esifanayo somndeni,
Bopha intambo entanyeni yakhe
Futhi kuzoholela ekuhlatshweni.
Engahlanzekile, edabukisayo futhi e-skinny
Izimpondo zikhala emhlabathini…
Uphupha isihlahla esimhlophe
Kanye nezimila ezinotshani.
("Inkomo")
Abezombusazwe kanye Nezomnotho Mayelana Ne-Vegetarianism
Benjamin Franklin (1706 - 1790), usopolitiki waseMelika
“Ngaqala ukudla imifino ngineminyaka engamashumi ayisithupha. Ikhanda elicacile nobuhlakani obukhuphukile - yile ndlela engingazichaza ngayo izinguquko ezenzeke kimi ngemuva kwalokho. Ukudla inyama kungumbulali ongafanele. ”
UMohandas Gandhi (1869 - 1948), umholi kanye no-ideologist wenhlangano yenkululeko kazwelonke yaseNdiya
"Inkomba yobukhulu besizwe nezinga lokuziphatha emphakathini kungaba yindlela abameleli baso abaphatha ngayo izilwane."
Prasad Rajendra (1884 - 1963), uMongameli wokuqala waseNdiya
“Noma imuphi umbono ohlangene ngempilo isiyonke uzokwembula ubudlelwano phakathi kokudla komuntu nokuthi wenza kanjani maqondana nabanye. Ngokucabanga okuqhubekayo, sifinyelela esiphethweni sokuthi okuwukuphela kwendlela yokugwema ibhomu le-hydrogen ukuphuma esimweni somqondo esasikhiqizile. Futhi ukuphela kwendlela yokugwema ukucabanga ukukhulisa inhlonipho yazo zonke izinto eziphilayo, zonke izinhlobo zokuphila ngaphansi kwanoma yiziphi izimo. Futhi konke lokhu kungenye into efanayo yokudla imifino. ”
Kulungile (1907 - 1995), uNdunankulu waseBurma
“Ukuthula emhlabeni kuncike kakhulu esimweni somqondo. I-Vegetarianism inikeza isimo sengqondo esifanele emhlabeni. Iphethe amandla endlela engcono yokuphila, okuthi, uma yenziwe yenziwa yonke indawo, iholele emphakathini wezizwe ongcono, onobulungiswa futhi onokuthula. ”
Abaculi nabalingisi
USeva Novgorodtsev (1940), umsakazi we-BBC.
“Uma ngangibanjwa yimvula, ngangimanzi te. Sijabule ekungcoleni - sangcola. Ngiyeke le nto yaphuma ezandleni zami - yawa. Ngokusho kwemithetho efanayo engaguquki, yimithetho engabonakali kuphela, umuntu uthola lokho okubizwa ngokuthi yi-karma ngesi-Sanskrit. Zonke izenzo nomcabango kunquma impilo yangakusasa. Futhi yilokho kuphela - nomaphi lapho ufuna khona, hamba lapho, uye kwabangcwele noma ezingwenya. Ngeke ngingene kwabangcwele, kepha angifuni ukungena ezingwenya. Ngiphakathi nendawo. Angikayidli inyama kusukela ngo-1982, iphunga layo lagcina selinengeka laze lafika ekunengekeni, ngakho ngeke ungilinge ngesausage. ”
Paul McCartney (1942)
“Kunezinkinga eziningi emhlabeni wethu namuhla. Sizwa amagama amaningi evela kosomabhizinisi, kuhulumeni, kepha kubukeka sengathi akukho abazokwenza ngakho. Kepha wena ngokwakho ungashintsha okuthile! Ungasiza imvelo, ungasiza ekuqedeni isihluku sezilwane, futhi ungathuthukisa impilo yakho. Ukuphela kokufanele ukwenze ukuthi ube ngumuntu odla imifino kuphela. Ngakho-ke cabanga ngakho, kuwumqondo omuhle! ”
UMikhail Zadornov (1948)
“Ngabona owesifazane edla inyama yokosa inyama. Owesifazane ofanayo akakwazi ukubuka iwundlu lihlatshwa. Lokhu ngikuthatha njengobuzenzisi. Lapho umuntu ebona ukubulawa okusobala, akafuni ukuba ngumhlaseli. Usibonile isibhicongo? Kufana nokuqhuma kwenuzi, kuphela ukuqhuma kwenuzi esingakusebenzisa, kepha lapha sizwa kuphela ukukhishwa kwamandla amabi amabi kakhulu. Lokhu kuzothusa indoda yokugcina emgwaqeni. Ngikholwa ukuthi umuntu olwela ukuzithuthukisa kufanele aqale ngokudla okunomsoco, ngisho, nefilosofi, kepha hhayi wonke umuntu unikezwa lokhu. Manje kunabantu abambalwa abakwaziyo ukuqala ngefilosofi bese befika kumyalo othi "Ungabulali", ngakho-ke kungakuhle ukuqala ngokudla; ngokudla okunempilo ukwazi kuhlanzwa futhi, ngenxa yalokho, ifilosofi iyashintsha ”.
Natalie Portman (1981)
“Lapho ngineminyaka eyisishiyagalombili ubudala, ubaba wami wangiyisa engqungqutheleni yezokwelapha lapho kwatholakala khona impumelelo yokuhlinzwa nge-laser. Inkukhu ephilayo yayisetshenziswa njengesibonisi. Kusukela lapho angikaze ngiyidle inyama. ”
Into ethakazelisa kakhulu ukuthi uhlu alupheli. Izingcaphuno ezigqame kakhulu kuphela ezethulwe ngenhla. Bakholelwe futhi ushintshe impilo yakho ibe ngcono noma cha - ibhizinisi lomuntu wonke. Kepha kufanele uzame ukukwenza!