UMahatma Gandhi: Ukudla imifino kuyindlela eya eSatyagraha

Umhlaba uyamazi u-Mohandas Gandhi njengomholi wabantu baseNdiya, umlweli wobulungiswa, indoda enkulu eyakhulula i-India kumakoloni aseBrithani ngokuthula nokungabi nodlame. Ngaphandle kombono wobulungiswa nokungabi nodlame, uGandhi ubezoba omunye nje umguquli, umshisekeli wezwe ezweni elalizabalaza ukuthola inkululeko.

Waya kuye isinyathelo ngesinyathelo, futhi esinye salezi zinyathelo kwakuwukudla imifino, ayekulandela ukuze athole izinkolelo nemibono yokuziphatha, hhayi nje emasikweni amisiwe. I-Vegetarianism inezimpande zayo emasikweni nasenkolweni yamaNdiya, njengengxenye yemfundiso ka-Ahimsa, efundiswa amaVedas, futhi kamuva uGandhi ayithatha njengesisekelo sendlela yakhe. Elithi “Ahimsa” emasikweni amaVeda lisho “ukungabikho kwenzondo kunoma yiluphi uhlobo lwezidalwa eziphilayo kukho konke ukubonakaliswa okungenzeka, okufanele kube isifiso esifiselekayo sabo bonke abafunayo.” Imithetho kaManu, omunye wemibhalo engcwele yobuHindu, ithi “Inyama ayinakutholwa ngaphandle kokubulala umuntu ophilayo, futhi ngenxa yokuthi ukubulala kuphambene nezimiso ze-Ahimsa, kumelwe iyekwe.”

Echaza ngokudla imifino e-India kubangani bakhe abangadli imifino baseBrithani, uGandhi uthe:

Amanye amaNdiya ayefuna ukugqashula emasikweni asendulo futhi angenise ukudla inyama esikweni, ngoba ayekholelwa ukuthi amasiko awawavumeli amaNdiya ukuba athuthuke futhi anqobe amaNgisi. Umngane kaGandhi ebuntwaneni, , wayekholelwa emandleni okudla inyama. Watshela uGandhi osemusha ukuthi: UMehtab uphinde wathi ukudla inyama kuzomphilisa uGandhi kwezinye izinkinga zakhe, njengokwesaba ubumnyama okungenangqondo.

Kuyaphawuleka ukuthi isibonelo somfowabo kaGandhi omncane (owayedla inyama) noMehtab sabonakala simkholisa, futhi isikhathi esithile. Lokhu kukhetha kwathonywa nesibonelo se-Kshatriya caste, amaqhawe ahlala edla inyama futhi kwakukholelwa ukuthi ukudla kwabo kwakuyimbangela eyinhloko yamandla nokukhuthazela. Ngemva kwesikhathi esithile edla izitsha zenyama ngasese kubazali bakhe, uGandhi wazibamba ejabulela izitsha zenyama. Nokho, lokhu kwakungesona isipiliyoni esingcono kakhulu sikaGandhi osemncane, kodwa kwaba yisifundo. Wayazi ukuthi njalo uma edla inyama, ikakhulukazi unina owayethuswa umfowabo odla inyama uGandhi. Umholi wakusasa wenze ukukhetha evumela ukuyeka inyama. Ngakho-ke, uGandhi wenza isinqumo sakhe sokulandela ukudla kwemifino engasuselwe ezimisweni zokuziphatha kanye nemibono ye-vegetarianism ngayinye, kodwa, okokuqala, kuqhubeke. UGandhi, ngokwamazwi akhe, wayengeyena umuntu odla imifino wangempela.

kwaba yimbangela eyaholela uGandhi ekudleni imifino. Wayibona ngokuthakasela indlela yokuphila kanina, owabonisa ukuzinikela kuNkulunkulu ngokuzila ukudla (ukuzila ukudla). Ukuzila ukudla kwaba yisisekelo sempilo yakhe yenkolo. Wayehlale ezila ukudla okuqinile kunalokho okufunwa yizinkolo namasiko. Ngenxa kanina, uGandhi waqaphela amandla okuziphatha, ukungabi sengozini kanye nokuntula ukuncika ekunambitheni ubumnandi obungafinyelelwa ngokudla imifino nokuzila ukudla.

UGandhi wayefisa inyama ngoba wayecabanga ukuthi izonikeza amandla namandla okuzikhulula kumaBritish. Kodwa-ke, ngokukhetha ukudla kwemifino, wathola omunye umthombo wamandla - okwaholela ekuweni kwekoloni laseBrithani. Ngemva kwezinyathelo zokuqala ekunqobeni ukuziphatha, waqala ukufunda ubuKristu, ubuHindu kanye nezinye izinkolo zomhlaba. Ngokushesha, wafinyelela esiphethweni:. Ukulahla ubumnandi kwaba yinhloso yakhe enkulu kanye nomsuka weSatyagraha. I-Vegetarianism yayiyimbangela yala mandla amasha, njengoba imele ukuzithiba.

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