“Uzongenwa umkhuhlane!” - ogogo bethu bahlale besixwayisa, ngokushesha nje lapho sinesibindi sokuphuma endlini ngosuku olubandayo ngaphandle kokumisa izinwele zethu. Emakhulwini amaningi eminyaka, ezingxenyeni eziningi zomhlaba, umqondo bekuwukuthi ungangenwa umkhuhlane uma ubhekene namakhaza, ikakhulukazi lapho uba manzi. IsiNgisi size sisebenzisa ama-homonyms ukuchaza inhlanganisela yomphimbo obuhlungu, ikhala eligijimayo kanye nokukhwehlela ohlangana nakho lapho ungenwa umkhuhlane: amakhaza - amakhaza / amakhaza, amakhaza - amakhaza / amakhaza.
Kodwa noma yimuphi udokotela uzokuqinisekisa ukuthi umkhuhlane ubangelwa igciwane. Ngakho-ke, uma ungenayo isikhathi sokumisa izinwele zakho futhi sekuyisikhathi sokuphuma endlini, kufanele ukhathazeke ngezixwayiso zikagogo wakho?
Ucwaningo olwenziwa emhlabeni jikelele kanye nasemhlabeni jikelele zithole izinga eliphezulu lemikhuhlane ebusika, kuyilapho amazwe afudumele njengeGuinea, Malaysia kanye neGambia aqophe amanani aphezulu ngesikhathi semvula. Lolu cwaningo luphakamisa ukuthi isimo sezulu esibandayo noma esimanzi sibangela imikhuhlane, kodwa kunenye incazelo: uma kupholile noma lina, sichitha isikhathi esiningi sisendlini siseduze nabanye abantu namagciwane abo.
Pho kwenzekani uma simanzi futhi sigodola? Ososayensi benza ucwaningo elabhorethri lapho behlisa khona izinga lokushisa lomzimba lamavolontiya futhi bawavezela ngamabomu igciwane lomkhuhlane ojwayelekile. Kodwa sekukonke, imiphumela yezifundo yayingaphelele. Olunye ucwaningo luye lwabonisa ukuthi amaqembu ababambiqhaza abachayeka emazingeni okushisa abandayo ayejwayele ukungenwa imikhuhlane, amanye ayengenjalo.
Nokho, imiphumela yeyodwa, eyenziwa ngokwendlela ehlukile, iphakamisa ukuthi iqiniso lokuthi ukupholisa kungase kuhlotshaniswe nomkhuhlane.
URon Eccles, umqondisi eCardiff, e-UK, wayefuna ukuthola ukuthi ingabe amakhaza kanye nomswakama ayalenza lisebenze leli gciwane, okube sekudala izimpawu ezibandayo. Ukwenza lokhu, abantu baqale babekwe emazingeni okushisa abandayo, bese bebuyela ekuphileni okuvamile phakathi kwabantu - kuhlanganise nalabo ababenegciwane elibandayo elingasebenzi emizimbeni yabo.
Ingxenye yabahlanganyeli esivivinyweni ngesikhathi sesigaba sokupholisa imizuzu engamashumi amabili yahlala nezinyawo zabo emanzini abandayo, kuyilapho abanye behlala befudumele. Kwakungekho mehluko ezimpawu ezibandayo ezibikwe phakathi kwamaqembu amabili ezinsukwini ezimbalwa zokuqala, kodwa ezinsukwini ezine kuya kweziyisihlanu kamuva, abantu abaningi eqenjini lokupholisa bathi babenomkhuhlane ophindwe kabili.
Ngakho yini iphuzu? Kumele kube nendlela lapho izinyawo ezibandayo noma izinwele ezimanzi zingabangela umkhuhlane. Enye inkolelo-mbono iwukuthi lapho umzimba wakho uphola, imithambo yegazi ekhaleni lakho nasemqaleni iyacinana. Yona le mikhumbi ithwala amangqamuzana amhlophe egazi alwa nokutheleleka, ngakho uma amangqamuzana egazi amhlophe ambalwa efika ekhaleni nasemphinjeni, ukuvikela kwakho emagciwaneni abandayo kuncipha isikhathi esifushane. Lapho izinwele zakho zoma noma ungena ekamelweni, umzimba wakho uyashisa futhi, imithambo yegazi iyavuleka, namangqamuzana egazi amhlophe ayaqhubeka nokulwa naleli gciwane. Kodwa ngaleso sikhathi, kungase kube sekwephuzile kakhulu futhi kungenzeka ukuthi igciwane selithole isikhathi esanele sokuzala futhi libangele izimpawu.
Ngakho-ke, kuvela ukuthi ukuzipholisa ngokwakho akubangeli umkhuhlane, kodwa kungenza igciwane lisebenze kakade emzimbeni. Nokho, kufanele kukhunjulwe ukuthi lezi ziphetho zisaphikisana. Yize sebebaningi abantu abaseqenjini lokupholisa abantu ababike ukuthi bangenwe wumkhuhlane, akwenziwanga ukuhlolwa kodokotela ukuqinisekisa ukuthi ngempela banaleli gciwane.
Ngakho, mhlawumbe kwakuneqiniso elithile eselulekweni sikaGogo sokungahambi emgwaqeni nezinwele ezimanzi. Nakuba lokhu kungeke kubangele umkhuhlane, kungase kubangele ukusebenza kwegciwane.