Ingxoxo noDkt. On-Bar, isakhamuzi sezwe lakwa-Israel elidla imifino, mayelana nomlando nezisusa zokudalwa kwe-Amirim, indawo eheha izivakashi, kanye nesimo sengqondo sobuJuda ngokudla imifino.
I-Amirim iyidolobhana elidla imifino, hhayi i-kibbutz. Sakhiwe imindeni engaphezu kuka-160, abantu abangu-790 kuhlanganise nezingane. Mina ngokwami ngingumelaphi, i-PhD kanye ne-Master of Psychology and Psychophysiology. Ngaphezu kwalokho, ngingumama wezingane ezinhlanu kanye nogogo wezingane ezine, sonke singama-vegans.
Idolobhana lasungulwa iqembu elincane labantu abadla imifino ababefuna ukukhulisa izingane zabo endaweni enempilo nendlela yokuphila. Ngesikhathi befuna indawo, bathola intaba eyayishiywe abantu bokufika abavela eNyakatho Afrika ngenxa yobunzima bokuhlala khona. Naphezu kwezimo ezinzima (amadwala, ukuntuleka kwemithombo yamanzi, umoya), baqala ukuthuthukisa izwe. Okokuqala, kwagxunyekwa amatende, kwakhuliswa izingadi, kwase kuba abantu abaningi ngokwengeziwe ababefika, kwakhiwa izindlu, futhi u-Amirim waqala ukubonakala. Sazinza lapha ngo-1976, umbhangqwana osemusha onengane evela eJerusalema.
Njengoba ngishilo, zonke izizathu zinhle. U-Amirim waqala ngokuthanda izilwane nokukhathalela ilungelo lazo lokuphila. Ngokuhamba kwesikhathi indaba yezempilo yagqama futhi abantu abazelapha ngosizo lwezitshalo baqala ukugcwala esigodini sakithi ukuze bakhulise izingane ngempilo kanye nokusondelana nemvelo. Isizathu esilandelayo kwaba ukugcwaliseka komnikelo oyinhlekelele wemboni yenyama ekufudumaleni kwembulunga yonke nasekungcolisweni.
Ngokuvamile, i-Amirim iwumphakathi ongakholwa, nakuba sinemindeni embalwa yezenkolo edla imifino. Ngicabanga ukuthi uma ubulala izilwane, ubonisa ukungabi nabuntu, kungakhathaliseki ukuthi iTorah ithini. Abantu babhala iTorah - hhayi uNkulunkulu - futhi abantu banobuthakathaka bemvelo kanye nezidakamizwa, bavame ukulungisa imithetho ukuze ivumelane nokuba lula kwabo. NgokweBhayibheli, u-Adamu no-Eva ensimini yase-Edene abazange badle inyama, izithelo nemifino kuphela, imbewu kanye nokolweni. Kuze kube kamuva, ngaphansi kwethonya lenkohlakalo, lapho abantu beqala khona ukudla inyama. UGrand Rabbi Kook uthe uma abantu beyeka ukubulala izilwane bese bedla imifino, bazoyeka ukubulalana. Wakhuthaza ukudla imifino njengendlela yokuthola ukuthula. Futhi ngisho noma ubheka amazwi omprofethi u-Isaya, umbono wakhe wezinsuku zokugcina wawuwukuthi “impisi nengwe kuyakuhlala ngokuthula eduze newundlu.”
Njengakwezinye izindawo, abantu babona indlela yokuphila ehlukile njengento engavamile ukusho okuncane. Lapho ngiseyintombazanyana (edla imifino), izingane engangifunda nazo zazihlekisa ngezinto engangizidla, njengolethisi. Bangigcona ngokuba unogwaja, kodwa ngahleka nabo futhi ngangihlale ngiziqhenya ngokuhluka. Ngangingenandaba nokuthi abanye babecabangani, futhi lapha e-Amirim, abantu bakholelwa ukuthi lesi isimo sengqondo esifanele. Njengomelaphi, ngibona abantu abaningi abayizisulu zemikhuba yabo, ukungadli kahle, ukubhema, nokunye. Ngemva kokubona indlela esiphila ngayo, abaningi baba inyama yezilwane futhi bathuthukise impilo yabo, ngokomzimba nangokwengqondo. Asiboni i-veganism njenge-radical noma eyeqisayo, kodwa iseduze nemvelo.
Ngaphezu kokudla okusha nokunempilo, sinezakhiwo ze-spa, ama-workshop amaningana namahholo okufundisa. Ehlobo, sinamakhonsathi omculo angaphandle, ukuvakasha ezindaweni zemvelo eziseduze namahlathi.
I-Amirin yinhle futhi iluhlaza unyaka wonke. Ngisho ebusika sinezinsuku eziningi libalele. Futhi nakuba kungaba nenkungu futhi line ngenkathi ebandayo, ungaba nesikhathi esihle oLwandle LwaseGalile, uphumule e-spa, udle endaweni yokudlela enemenyu yemifino esezingeni eliphezulu.